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281.
This paper discusses the issue of German moral responsibility for the Holocaust in the light of the thesis of Daniel Goldhagen and others that inherited negative stereotypes of Jews and Jewishness were prime causal factors contributing to the genocide. It is argued that in so far as the Germans of the Third Reich were dupes of an 'hallucinatory ideology,' they strikingly exemplify the 'paradox of moral luck' outlined by Thomas Nagel, that people are not morally responsible for what they are and are not responsible for. The implications of this paradox for the appraisal of German guilt are explored in relation to the views of a number of recent writers on the Holocaust.  相似文献   
282.
This paper examines the ideological asymmetry hypothesis with respect tothe interface between legitimizing ideologies and psychological attachment to one's ethnic group. The ideological asymmetry hypothesis suggests that hierarchy-enhancing legitimizing ideologies should be positively associated with ingroup attachment among high-status groups, but that among low-status groups these associations should be either less positive in magnitude (isotropic asymmetry) relative to high-status groups or negative in direction (anisotropic asymmetry). The opposite pattern should be found with respect to the interface between hierarchy-attenuating legitimizing ideologies and ingroup attachment: Among high-status groups these associations should be negative, but among low-status groups these associations should be either less negative in magnitude (isotropic asymmetry) relative to high-status groups or positive in direction (anisotropic asymmetry). The presence of isotropic versus anisotropic asymmetry is hypothesized to depend on the degree of disparity in status between the groups being compared: Wider status gaps should tend toward anisotropic asymmetries. The relationships between legitimizing ideologies and ingroup attachment were compared for (1) relatively high-status ethnic groups (European and Asian Americans) versus relatively low-status ethnic groups (Latinos and African Americans) in the United States, (2) the higher-status Jewish ethnic group (Ashkenazim) versus the lower-status Jewish ethnic group (Mizrachim) in Israel, and (3) the high-status Israeli Jews versus the low-status Israeli Arabs. The data were largely consistent with the ideological asymmetry hypothesis. The implications of these findings are discussed within the theoretical frameworks of social dominance theory and other approaches to intergroup relations.  相似文献   
283.
Previous research in social dominance theory has found an asymmetry in the relationship between social dominance orientation (SDO) and various hierarchy-enhancing ideologies, such that the relationship between the two variables is significantly more positive among high-status group members than among low-status group members (Sidanius, Pratto, & Rabinowitz, 1994; Sidanius, Levin, & Pratto, 1996). Perceptions of systemic injustice toward one's ingroup may help to explain this ideological asymmetry. The hypothesis of a three-way interaction among group status, SDO, and perceived injustice was tested by using survey responses from American university students to predict opposition to hierarchy-attenuating policies as well as levels of patriotism. Analyses revealed the presence of a three-way interaction (ps < .05). Ethnic minority students who scored high on SDO did not always maintain conservative policy stances or strong patriotic attachments—it depends on their level of perceived injustice. Implications for social dominance theory and system-justification theory are discussed.  相似文献   
284.
In the US, higher conservatism has consistently been linked to lower receptiveness toward COVID-19 safety precautions. The present studies extended these findings by examining how specific dimensions of conservatism contributed to this relationship. Three studies (total N = 1123) found that conservatives with higher Libertarian Independent attitudes reported less support for and participation in COVID-19 safety precautions. These effects remained robust after controlling for demographics, general political orientation, COVID-19 threat perception, and personality. These findings offer nuanced insight into how those with different conservative ideologies responded to COVID-19 safety precautions.  相似文献   
285.
Reducing the spread of infectious viruses (e.g., COVID-19) can depend on societal compliance with effective mitigations. Identifying factors that influence adherence can inform public policy. In many cases, public health messaging has become highly moralized, focusing on the need to act for the greater good. In such contexts, a person's moral identity may influence behavior and serve to increase compliance through different mechanisms: if a person sees compliance as the right thing to do (internalization) and/or if a person perceives compliance as something others will notice as the right thing to do (symbolization). We argue that in societies that are more politically polarized, people's political ideology may interact with their moral identity to predict compliance. We hypothesized that where polarization is high (e.g., USA), moral identity should positively predict compliance for liberals to a greater extent than for conservatives. However, this effect would not occur where polarization is low (e.g., New Zealand). Moral identity, political ideology, and support for three different COVID-19 mitigation measures were assessed in both nations (N = 1,980). Results show that while moral identity can influence compliance, the political context of the nation must also be taken into account.  相似文献   
286.
Throughout Europe and North America, mainstream political parties have ceded electoral support to antiestablishment parties from the far left and far right. We investigate the hypothesis that individual differences in system justification—the psychological tendency to defend and justify the overarching social system—would be negatively associated with antiestablishment voting, even among citizens who would otherwise be inclined to support radicalism. In three large, nationally representative surveys conducted in France (N = 14,432), Germany (N = 1,168), and the United Kingdom (N = 2,337), we observed that system justification was positively associated with voting for establishment parties and negatively associated with antiestablishment voting. System justification was associated with reduced support for antiestablishment parties on the right and left—even among respondents who were high on ethnic intolerance, opposition to the European Union, economic distress, and support for income redistribution. Thus, all other things being equal, system-justification tendencies reinforce political moderation, establishment voting, and therefore social stability.  相似文献   
287.
我国科学技术与社会主义意识形态面临的发展性课题   总被引:2,自引:0,他引:2  
科学技术与社会主义意识形态的关系是一个互动共进的关系。现代科学技术的发展和引进必定推进我国社会主义意识形态的发展,强化其功能,改变其作用方式。社会主义意识形态必须为我国科学技术发展提供价值导向、人文动力并克服消极的思想阻抗。  相似文献   
288.
Compensatory control theory proposes that individuals can assuage threatened personal control by endorsing external systems or agents that provide a sense that the world is meaningfully ordered. Recent research drawing on this perspective finds that one means by which individuals can compensate for a loss of control is adherence to ideological beliefs about the social world. This prior work, however, has largely neglected the role of social groups in defining either the nature of control threat or the means by which individuals compensate for these threats. In four experiments (N = 466), we test the possibility that group‐based threats to personal control can be effectively managed by defensively identifying with the threatened group and its values. We provide evidence for the specificity of these effects by demonstrating that defensive identification and ideology endorsement are specific to the content of the group‐based threat.  相似文献   
289.
Corruption has a wide range of corrosive effects on societies, but it is widespread throughout the world. There is a question, however, as to whether corruption is endorsed as an outcome of a legitimate hierarchy and meritocracy. To address this issue, the present study examines the associations between meritocratic ideology and the indicators of corruption by performing two empirical studies with correlational and experimental designs. In Study 1, all variables were measured with scales, and the results demonstrated that meritocratic ideologies were negatively associated with corruption perception but positively associated with corrupt intention. In Study 2, meritocratic ideology was manipulated, and the results demonstrated that compared with the low meritocratic‐ideology condition, the participants primed by the high meritocratic‐ideology condition reported a lower corruption perception but higher corrupt intention. In both studies, the findings suggest that the meritocratic ideology that motivates people to maintain and bolster the current hierarchical structure and meritocracy leads to the endorsement of corruption. The present study explores the roles of meritocratic ideology in the perception and intention of corruption, extends the scope of the predictive power of system justification theory to corruption beyond mere injustice‐related aspects of disadvantage, and also provides suggestions for interpreting and fighting against corruption.  相似文献   
290.
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