略论春秋战国时期齐国相任的人才思想

春秋战国时期,周王室衰微,各诸侯国为国家的发展和壮大,政体先后向中央集权方向演变,围绕着中央权力机构的系统分化和进一步完善,其人才体制出现了新的特点,重视“中央之人”的选任,尤重相的任置。本文试以春秋战国时期的齐国为例,来分析相任的人才理念的形成、贯彻及社会影响等。     

Scheid on Punishment

I critically evaluate the notion of structure Ted Sider presents in Writing the Book of the World. A prerequisite to understanding Sider's notion of structure is understanding Sider's take on ideology and ontology. In Section II, I discuss this. In Section III, I consider arguments in favor of structure. In Section IV, I examine one debate that is considered by Sider to be nonsubstantive: the debate over modality. I conclude, in Section V, by examining the reception Writing the Book of the World has received in the philosophical community.     

The Association of Religiosity and Political Conservatism: The Role of Political Engagement

Some argue that there is an organic connection between being religious and being politically conservative. We evaluate an alternative thesis that the relation between religiosity and political conservatism largely results from engagement with political discourse that indicates that these characteristics go together. In a combined sample of national survey respondents from 1996 to 2008, religiosity was associated with conservative positions on a wide range of attitudes and values among the highly politically engaged, but this association was generally weaker or nonexistent among those less engaged with politics. The specific political characteristics for which this pattern existed varied across ethno‐religious groups. These results suggest that whether religiosity translates into political conservatism depends to an important degree on level of engagement with political discourse.     

Reply to Kenneth Thomas's “Wild Analysis in Politics”

We try to clarify Kenneth Thomas's (“Wild Analysis in Politics”) mistakes about our analysis of the question: Do right‐wing authoritarian (RWA) beliefs originate from psychological conflict? We suggest, contrary to Thomas's analysis, an approach that builds on the kinds of psychodynamic causes we use to explain RWA and the importance of confirming them empirically.     

The new IOC and IAAF policies on female eligibility: old Emperor,new clothes?

The Caster Semenya debacle touched off by the 2009 Berlin World Athletics Championships resulted finally in IOC and IAAF abandonment of sex testing, which gave way to procedures that make female competition eligibility dependent upon the level of serum testosterone, which must be below the male range or instrumentally countered by androgen resistance. We argue that the new policy is unsustainable because (i) the testosterone-performance connection it posits is uncompelling; (ii) testosterone-induced female advantage is not ipso facto unfair advantage; (iii) the new policy reflects the gender policing impulses endemic to sport as well as the broader cultural impulses to monstrify women and to doctor women who have nothing wrong with them; (iv) female–male performance disparities are not the only reason for sex-segregated sport, but co-exist with respectable cultural and practical reasons, which (v) provide a powerful case for allowing athletes to compete in the sex category congruent with their gender identity.     

Political conservatism and variety‐seeking

In this research, we document and explain a counterintuitive effect of political ideology on variety-seeking. Although political conservatives have a higher desire for control, which exerts a negative effect on variety-seeking, they also have a stronger motivation to follow social norms, which exerts a positive effect on variety-seeking. Three studies demonstrate that conservatism is positively related to variety-seeking due to social normative concerns and rule out an alternative explanation of heightened self-expressive motives among conservatives. This research provides preliminary evidence of how political ideology may explain differences in product choices.     

Exploring the role of social influence in promise beliefs and information acquisition among newcomers

This study investigates the role of social influence in newcomer promise beliefs and promise-related information by co-workers. During their first month on the job, 85 new recruits completed both a one-shot questionnaire and a diary booklet for 10 consecutive workdays. We examined two information sources: contract makers (e.g., managers) and facilitators (e.g., senior colleagues). Two information-gathering processes that newcomers use were also assessed: direct communications and monitoring. Newcomer's reciprocation ideologies (creditor ideology and reciprocation wariness) were also assessed. Participants reported daily the promises received along with their sources and the information-gathering processes involved. A total of 601 promissory interactions were assessed. Analysis using multilevel random coefficient modelling demonstrated the importance of line managers and direct communication in promise beliefs. Both reciprocation ideologies related negatively to employer promises. Implications for theory, research, and practice are discussed.     

Do ethnicity and sex-role ideology influence self-esteem among US and West-African young adults: An exploratory cross-cultural study

We explored ethnicity and sex-role ideology influences on self-esteem among young adults contrasting self-report data by university students from West-Africa (n = 144; females = 58.33%) and the United States (n = 57; females = 73.68%). The students (N = 201) completed measures of sex-role ideology and personal and collective self-esteem. Following regression analysis, we found ethnicity differences in self-esteem. US students scored higher than West-African students did on three self-esteem measures. Sex-role ideology did not predict self-esteem both between and within cultural settings. Findings may be explained by the conflation of ethnicity and sex-role ideology in the study sample.     

Edward said: Identity,politics and history 1

Abstract

This paper draws on the work of Edward Said in order to extend understandings of the social and historical roots of identity, and to introduce possible new insights into the inextricable relationship between the West and the Rest. Edward Said, a critical thinker and exponent of postcolonial theory, was profoundly concerned with a range of political, historical and literary matters. His concerns focused on elucidating and analysing the social and political conditions that he argued are shot through culture. For Said nothing and no-one is immune from history, ideology or the political and social conditions that we inhabit. Said's preoccupation focused on illuminating that which is irreconcilable and he emphasized the tensions and contradictions in texts and in societies (especially America and the Middle East). His political and literary writing is ethical as it emphasizes the psychoanalytic endeavour to continually think anew and to investigate one's projections and illusions. There is no place for complacency in Said's work.