Effects of gender and sexuality on judgements of victim blame and rape myth acceptance in a depicted male rape

Relatively few studies have investigated judgements towards male rape, and no published studies have investigated gay men's judgements towards this offence. The current study investigated the effects of gender and sexuality on victim blame and male rape myth acceptance in the depicted rape of a gay man. It was predicted that heterosexual men would make the most anti‐victim judgements, while gay men would make the most pro‐victim judgements. One hundred and fifty members of the UK population read a scenario that depicted a male rape, and then completed a questionnaire that measured blame and rape myths. As predicted, heterosexual men endorsed more rape myths and blamed the victim more than heterosexual women or gay men. Gay men made the most pro‐victim judgements overall. Results are discussed in relation to homophobia and traditional gender roles. Copyright © 2003 John Wiley & Sons, Ltd.     

The ‘mad scientists’: Psychoanalysis,dream and virtual reality2

The author explores the concept of reality‐testing as a means of assessing the relationship with reality that prevails in dream and in virtual reality. Based on a model developed by Jean Laplanche, she compares these activities in detail in order to determine their respective independence from the function of reality‐testing. By carefully examining the concept of hallucination in the writings of Freud and Daniel Dennett, the author seeks to pinpoint the specific modalities of interaction between perceptions, ideas, wishes and actions that converge in the ‘belief’ and in the ‘sense of reality’. The paper's main thesis consists of the distinction that it draws between immediacy‐testing and reality‐testing, with the further argument that this distinction not only dissipates the conceptual vagueness that generally surrounds the latter of the two concepts but also that it promotes a more precise analysis of the function of reality in dream and in virtual reality.     

Epistemic perceptualism and neo-sentimentalist objections

Epistemic Perceptualists claim that emotions are sources of immediate defeasible justification for evaluative propositions that can (and do) sometimes ground undefeated immediately justified evaluative beliefs. For example, fear can constitute the justificatory ground for a belief that some object or event is dangerous. Despite its attractiveness, the view is apparently vulnerable to several objections. In this paper, I provide a limited defence of Epistemic Perceptualism by responding to a family of objections which all take as a premise a popular and attractive view in value theory – Neo-Sentimentalism – according to which values are analysed in terms of fitting emotions.     

呈现方式、自我效能感和成就动机对FOK判断影响的研究

以英汉配对词为实验材料探讨了呈现方式、自我效能感和成就动机对ＦＯＫ判断（Ｆｅｅｌｉｎｇ ｏｆ Ｋｎｏｗｉｎｇ）的影响,被试是１４４名大学生。实验结果表明：（１）呈现方式、自我效能感和成就动机均显著影响ＦＯＫ判断等级的高低和判断的准确性;（２）自我效能感和成就动机在影响ＦＤＫ判断方面有显著的交互作用,成就动机对ＦＤＫ判断的作用受自我效能感影响;（３）被试的回忆成绩、再认成绩和ＦＤＫ判断准确性之间均有显著的正相关,表明客体记忆与无记忆之间有较密切的联系。     

Forecasting good or bad behaviour: A non‐transparent test of contrastive responses to cultural cues

Bicultural individuals vary in the degree to which their two cultural identities are integrated – Bicultural Identity Integration (BII). Among Asian‐Americans, for example, some experience their Asian and American sides as integrated (high BII) whereas others experience the two as divided (low BII). Past research on social judgement found that individual differences in BII affect the way biculturals respond to cultural cues or norms in their situation. Asian‐Americans with low BII tend to contrast to the cultural norm (e.g. they exhibit typically American judgements when in Asian cultural situations) rather than assimilate to them, a response observed more among high BII individuals (e.g., they exhibit typically Asian judgements when in Asian cultural situations). Research has interpreted the contrastive response as reflecting implicit identity motives, yet past studies used measures that make cultural differences salient. Conscious awareness of the experimental hypothesis could elicit contrastive responses. The present research assessed forecasts of others' behaviour in which cultural group differences are less obvious: Asians, compared to Westerners, forecast more positive behaviours from others. In three experiments with Asian‐Americans, we found the contrastive response by low BII individuals persisted. They made more positive forecasts after exposure to American versus Asian cultural cues. This suggests that the moderating role of BII on responses to cultural cues is not a matter of demand characteristics or limited to stereotypical cultural differences. Implications for bicultural identity, implicit processes, and organizational behaviour are discussed.     

8—12岁儿童道德判断的从众现象

从众现象的研究内容至今均为感知觉方面的认知,同时儿童道德认知发展的研究只要求被试各别地单独作出判断,故有必要探究群体情境对儿童道德判断的从众的影响。本研究设置四种群体情境,使用三种“后果/意向”式道德故事作刺激材料,被试为8、10、12岁儿童计353名。结果表明,群体情境会使儿童的道德判断发明明显的从众变化,成人权威的群体情境最为有力、小型的和友伴群领袖的群体情境次之、微型的群体情境又次之。     

The Effect of Non-conscious Perception of Frequent Stimuli on Credibility Judgement

The aim of the work presented here is to investigate the effects of mere-exposure to familiar and unfamiliar stimuli (as primes) on credibility judgement about sentences unrelated to the primes. These target sentences are presented just after the prime. In all, 124 students participated in 3 priming experiments. The nature of the primes (both infraliminary and supraliminary) is different in each experiment: we used public vs. unknown faces, exposed vs. unexposed faces, and objects vs. nonobjects. Primes were presented for 50msec or 400msec. After the presentation of each prime, subjects had to judge the credibility of an assertion; its ambiguity has previously been tested with 100 subjects. The results show that assertions which follow familiar primes (public faces, exposed faces, or objects) are granted more credibility that those which follow unfamiliar primes (unknown faces or nonobjects). This effect is observed especially when presentation time is 50msec.     

模糊再认（FR）判断—元记忆领域的新方法

Ｈａｒｔ所开创的ＦＯＫ研究范式表明,在记忆的提取阶段由客体水平的回忆能引起元水平ＦＯＫ判断,但历来的研究都忽略了由再认也能引起一种元记忆判断,这就是“模糊再认判断”（即ＦＲ判断）．本文论述了ＦＲ判断的概念,特性和研究方法并加以实验验证．ＦＲ判断发生在记忆提取阶段,有着与ＦＯＫ判断同等重要的研究价值和相似的研究方法．ＦＲ研究范式给予元记忆研究以新的思想和方法．