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371.
John R Weisz 《Journal of experimental child psychology》1977,24(1):108-122
To clarify the roles of IQ and mental age (MA) in hypothesis behavior, MA-matched subjects at three levels of IQ (70, 100, and 130) and three levels of MA () received blank-trial discrimination learning problems using procedures designed to discourage position-oriented responding. With position responding discouraged, earlier findings were contradicted in that no hypothesis measure showed a main effect of IQ. This suggest that previously reported IQ group differences in hypothesis behavior may not reflect cognitive deficits inherently linked to low IQ, but instead may reflect the influence of specific methodological factors. The finding and interpretation are consistent with Zigler's (American Journal of Mental Deficiency, 1969, 73, 536–556) “developmental” theory of retardation and inconsistent with the general “difference” position. In additional findings, the predictions that subjects at all three MA levels would use hypotheses, and that retarded children from special-education classes would use hypotheses more often than retarded children “mainstreamed” in classes for the nonretarded were confirmed. 相似文献
372.
Barry Spinner John G. Adair Gordon E. Barnes 《Journal of experimental social psychology》1977,13(6):543-551
Fillenbaum (Journal of Personality and Social Psychology, 1966, 4, 532–537; Fillenbaum & Frey, Journal of Personality, 1970, 38, 43–51) has proposed that a relatively large number of subjects within certain experiments will adopt a faithful subject role, that is, they will intentionally avoid basing their behavior on any suspicions they may have regarding the experimenter's hypothesis. However, examination of the studies on which this conclusion was based casts doubt on whether Fillenbaum's subjects were truly faithful or whether they may have become aware of the nature of the deception after all opportunity for awareness to influence their responses had passed. To test this hypothesis, awareness measures were administered to subjects either before they took an incidental learning test or (as in Fillenbaum's studies) after the test. As predicted, fewer subjects were classified as faithful in the first condition than in the second. It was concluded that, in fact, very few if any subjects are actively faithful. Discussion also concerned the problems associated with role analyses of subject behavior. 相似文献
373.
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375.
A block of continuously reinforced nonpunished trials was interpolated between acquisition of a runway response with either partial reinforcement or intermittent punishment and subsequent tests for resistance of that response to the suppressive effects of either extinction or continuous punishment. As previous investigations have shown, both the partial reinforcement effect (PRE) and the intermittent punishment effect (IPE) were sustained through the block of continuously reinforced nonpunished trials. Furthermore, the increased resistance to extinction following intermittent punishment and the increased resistance to punishment following partial reinforcement were also sustained through the interpolated continuous reinforcement. These results support a hypothesized similarity of punishment and frustrative nonreward and were interpreted in an extension of Amsel's conditioning model theory of the role of nonreinforcement in the PRE. 相似文献
376.
Niels Henrik Gregersen 《Zygon》1998,33(3):333-367
Systems theory is proposed as a major resource for reconceptualizing a Christian theology of creation. Section I outlines the principles of the theory of autopoietic systems and discusses in particular Manfred Eigen's and Stuart Kauffman's differing views of the emergence of life. Section II shows how biblical texts conceive of God's "blessing" as a divine installment and reshaping of spatio-temporal fields for creaturely self-productivity. On this double basis, Section III undertakes a constructive attempt to formulate a theology of self-productivity within a Trinitarian framework. The unity of divine self-consistency and capacity for self-relativization is seen as the clue for understanding how God not only sustains the world in general but also influences particular processes by changing the overall probability pattern of evolving systems. 相似文献
377.
Willem B. Drees 《Zygon》1998,33(4):617-633
Religious naturalism refers here to a view of reality, and it will be contrasted with versions of supernaturalism and of atheistic naturalism. Naturalistic religion refers to certain varieties of religion, especially some inspired by the universality of science and the need for a global ethics. In this essay I explicate why a religious naturalist need not advocate a naturalistic religion. Rather, a religious naturalist can build upon the heritage of religious traditions and be open to, but at the same time be agnostic about, the idea of a nonnatural ground of reality . The religious naturalism I defend has been criticized from various directions: one reviewer in this journal considered it too much indebted to the traditions, and hence "reactionary" and supernaturalistic; another considered it too minimalist in its religion ("virtually nonexistent") as a consequence of the preference for a too sober version of naturalism. My distinction between religious naturalism and naturalistic religion may answer some of these objections. 相似文献
378.
Allan R. Buss 《Intelligence》1977,1(2):192-207
Some previous attempts at dimensionalizing human psychological environments are briefly considered. The problem is reformulated within the context of the development of dimensions of individual differences in abilities. The human psychological environment is viewed within the context of general systems theory. The latter permits an integrated view with respect to dimensions of the psychological environment and dimensions of individual differences within a developmental context. Critical in this formulation is the idea that, within the framework of the development of individual differences, it is of value to postulate the dimensions of the psychological environment as isomorphic to dimensions of individual differences. 相似文献
379.
Two groups of retarded adolescents, differing from each other primarily in IQ (and mental age), were compared with two groups of nonretarded children, differing from each other in chronological age (and mental age), on a modified tic-tac-toe game. The mental ages of the retarded and nonretarded groups were approximately the same. It was found that the slope of performance improvement with increasing maturational level was the same for both subject groups, but the performance of the retarded adolescents was approximately 1.5 years behind mental age expectations, as derived from the performance levels of the normal children. These findings support previous suggestions of a major retardate deficit in tasks requiring logical foresight. 相似文献
380.