TWO CONCEPTIONS OF LIBERALISM: Theology,Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke1

Constitutional liberal practices are capable of being normatively grounded by a number of different metaphysical positions. Kant provides one such grounding, in terms of the autonomously derived moral law. I argue that the work of Edmund Burke provides a resource for an alternative construal of constitutional liberalism, compatible with, and illumined by, a broadly Thomistic natural law worldview. I contrast Burke's treatment of the relationship between truth and cognition, prudence and rights, with that of his contemporary, Kant. We find that in each case where Kant's system is constructed from the first principle of autonomy, Burke's thought is oriented toward an end that is not of our making. Readings of Burke as a natural law thinker are currently out of fashion among Burke commentators; without relying, for the main thesis, on historical claims about Burke's “Thomism,” I nonetheless explore and challenge some of the assumptions that underlie the current orthodoxy.     

REMEMBERING HOW AND WHAT I THINK: A Response to the JRE Articles on Hauerwas

In this essay Stanley Hauerwas reflects on his life's work by responding to the critical contributions found in the essays of this volume. Rather than trying to defend a “position,” Hauerwas takes this opportunity to offer further insight into how he sees his work to be driven by theology, insofar as his ethical reflection cannot be extricated from Christological considerations. It is this Christological center that allows him to avoid making a false separation between the person and work of Jesus Christ. For Hauerwas, only in maintaining its Christological center can Christian “ethics” be understood in continuity with the practices of the church, including the practice of Christian speech. Without this continuity, “ethics” fails to be theological.     

Truth,hope, compassion in a time of corona virus and a presidential election

Despite signs of public unity in response to the COVID-19 pandemic, the pandemic has also highlighted our divisions, disparities, and racism. The churches can have a voice for greater harmony and community if their public theology flows from their core beliefs and practices and is marked by engagement with truth, and a vision of hope acted out with compassion.     

How to Stand for Something: Toward a Genealogy of Exemplars

This paper responds to the focus issue on exemplarity that includes contributions by Kyle Lambelet, Brian Hamilton, and Gustavo Maya. The paper calls attention to ancient, medieval, and modern precedents that ought to inform our thinking about the ethical and political significance of exemplars.     

GOD AND THE WORLD OF SIGNS: INTRODUCTION TO PART 2

We introduce the second part of a two‐part collection of articles exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth‐bearing representation. We understand the emergence of a capacity to interpret an environment to be important to the emergence of life, and we see the subsequent history of biological evolution as a story of increasing capacities for meaning‐making and ‐seeking. Theologically, we understand God to be the ground of all such meaning‐making and the ultimate goal of the universe's emerging capacity for interpreting signs. Here we summarize the articles in Part 1, which focused on scientific and philosophical aspects of the research program, and introduce Part 2, which turns to the theological outworking of the project.     

Butch-femme dynamics in Exodus 2–6 and 14: a lesbian-focused character study

ABSTRACT

This article assesses Exodus’ Egypt as lesbian bar culture of the 1940s and 1950s, treating the main characters of Moses, Pharaoh, Yhwh as competing butches for the femme, Israel. The article utilizes a gender reversal, queer-ideological critical approach in order to read the biblical text of Exodus 2–6 and 14 in the way accessible to the lesbian community.     

Still Opting for the Poor: The Brazilian Catholic Church and the National Movement of the Street Population

Have rumors of the demise of liberation theology been greatly exaggerated? There is a prevailing belief among scholars and other observers that the Latin American Catholic Church has withdrawn from the preferential option for the poor, which had encouraged a combination of faith and activism for social justice. This article challenges that belief by means of qualitative data gathered during 8 months in Brazil that provide evidence of close connections between the Pastoral of the Street, a church program that mobilizes homeless people, and the National Movement of the Street Population (MNPR). The principal data came from 42 interviews with homeless or formerly homeless people, movement leaders, and religious sisters and lay workers in the pastoral program. Participant observation and documentary research supplemented the interviews. The findings demonstrate that the Pastoral of the Street helped to create the MNPR and continues to provide it with material and ideological support.     

Pan-Africanism and African-American Liberation in a Postmodern World: A Review Essay

This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought—including its relation to theology—in an age where even theory is treated as a god that is about to die. At the conclusion, secularism emerges as a religious project that normatively undergirds the methodological dimensions of these works.     

Christian Supersessionism,Zionism, and the Contemporary Scene

Postliberal theology has been a topic of considerable theological debate over the past few decades. In his 2011 book Another Reformation, Peter Ochs deploys a postliberal theological model for the purpose of developing a sophisticated understanding of the future of interreligious relations. Ochs argues that postliberal theology is a reparative theology focusing on alleviating human suffering. He argues that the Christian idea of supersessionism may be the most challenging for Christians to confront as they explore avenues for making interreligious dialogue more effective. Ochs critiques the Mennonite theologian John Howard Yoder's understanding of Zionism as Jewish Constantianism for being an instance of an ostensibly postliberal theology losing its way. In this essay, I offer a critique of Ochs's reading of Yoder, claiming that Yoder's view actually mirrors an important intra‐Jewish debate about the relationship between political power and piety, and retrieves an ingenious contribution of both early Judaism and early Christianity that is effaced in today's growing Constantinian approach to Christian imperialism and Jewish nationalism.