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291.
表征能力发展部分地体现为对事物中隐含关系的理解或推理的复杂程度.基于辛自强的\"关系-表征复杂性模型\",结合Halford的\"关系复杂性\"理论,通过事前分析任务复杂性确定了难度不同的项目,最终编制成儿童图形表征能力测验,该测验共50个(25类)项目.以265名小学3~6年级儿童为被试,采用计算机呈现方式施测了该测验.结果表明:项目的难度和区分度以及整个测验的重测信度、构想效度、效标关联效度均良好;基于理论的事前任务分析(确定任务的维度数与每个维度内的元素数)对事后任务难度的预测率较高(83.4%).可见,所编制的图形测验能有效测查儿童表征水平. 相似文献
292.
张建国 《医学与哲学(人文社会医学版)》2005,26(8):57-58
近年来,一些研究者根据复杂性科学理论研究的最新成果,对穴位的复杂性进行了实验研究和分析计算。就有关复杂科学对穴位的研究进行了概述和讨论,并认为研究穴位的本质可采用复杂性科学方法。 相似文献
293.
袁冰 《医学与哲学(人文社会医学版)》2012,33(8A):1-3,24
迄今为止,人体体质及整体功能状态的研究在现代医学中仍是一片未开垦的处女地。由于中医学与复杂性科学方法、理念的一致性,在复杂性科学的理念逐渐成为主流科学理念的今天,采用其方法和技术,引进中医学的理论模型、方法和经验,发展揭示人体质和功能状态的整体医学将是21世纪现代医学发展的主流方向。 相似文献
294.
社会身份复杂性的研究:理论、方法与进展 总被引:1,自引:0,他引:1
近十年来, “社会身份复杂性”这个概念逐渐引起社会心理学研究者的关注。社会身份复杂性是指个体对多重内群体身份之间的关系进行主观表征的方式, 反映了个体对自己的多重内群体身份之间感知到的重叠程度。当个体感知到的重叠程度较高时, 他们的社会身份复杂性就较低; 反之, 当个体感知到的重叠程度较低时, 他们的社会身份复杂性就较高。本文首先简要介绍了多重内群体身份表征模型, 然后从社会身份复杂性的理论内容、测量方法、作用以及影响因素等方面对以往的相关研究进行了回顾。最后, 指出未来的研究应侧重对社会身份复杂性理论和研究设计的进一步完善、问卷量表的效度验证, 并加强研究结果的具体应用。 相似文献
295.
Robert John Russell 《Zygon》2001,36(2):269-308
This paper explores the relevance of the theology of Paul Tillich for the contemporary dialogue with the natural sciences. The focus is on his Systematic Theology , volume I. First I discuss the general relevance of Tillich's methodology (namely, the method of correlation) for that dialogue, stressing that a genuine dialogue requires cognitive input from both sides and that both sides find "value added" according to their own criteria (or what I call the method of "mutual creative interaction"). Then I move specifically to a Tillichian theological analysis of twentieth-century theoretical science and its empirical discoveries, including Big Bang, inflationary, and quantum cosmologies, quantum physics, thermodynamics, chaos and complexity, and molecular and evolutionary biology, suggesting how they relate to such Tillichian themes as finitude and the categories of being and knowing (time, space, causality, and substance) and to Tillich's understanding of such symbols as God, freedom and destiny, creation, and estrangement. In doing so, my intention is to provide a point of departure for further extended analyses of Tillich's theology in relation to contemporary natural science. 相似文献
296.
Carol Rausch Albright 《Zygon》2000,35(4):735-744
Recent reports of the discovery of a "God module" in the human brain derive from the fact that epileptic seizures in the left temporal lobe are associated with ecstatic feelings sometimes described as an experience of the presence of God. The brain area involved has been described as either (a) the seat of an innate human faculty for experiencing the divine or (b) the seat of religious delusions.
In fact, religious experience is extremely various and involves many parts of the brain, including some that are prehuman in their evolutionary history and some that are characteristically human. In the continuing integration of such experiences, spiritual formation takes place. Thus the entire human brain might be described as a "God module."
Such a process is only possible because of the brain's complexity. The human brain is the most complex entity for its size that we know of. As used here, complexity is a specialized term denoting the presence of a web of interlinked and significant connections—the more intricate the web, the more complex the entity. Complex systems develop only in a milieu that provides both lawfulness and freedom, and they tend to be self-organizing, becoming more complex and more effective as a result of both inward and outward experience. The evidence suggests that both personal growth and spiritual growth are processes of complexification of character, and of the brain itself. This thesis is tested in light of the work of William James and James W. Fowler. 相似文献
In fact, religious experience is extremely various and involves many parts of the brain, including some that are prehuman in their evolutionary history and some that are characteristically human. In the continuing integration of such experiences, spiritual formation takes place. Thus the entire human brain might be described as a "God module."
Such a process is only possible because of the brain's complexity. The human brain is the most complex entity for its size that we know of. As used here, complexity is a specialized term denoting the presence of a web of interlinked and significant connections—the more intricate the web, the more complex the entity. Complex systems develop only in a milieu that provides both lawfulness and freedom, and they tend to be self-organizing, becoming more complex and more effective as a result of both inward and outward experience. The evidence suggests that both personal growth and spiritual growth are processes of complexification of character, and of the brain itself. This thesis is tested in light of the work of William James and James W. Fowler. 相似文献
297.
298.
Philippe Balbiani Andreas Herzig Nicolas Troquard 《Journal of Philosophical Logic》2008,37(4):387-406
We propose two alternatives to Xu’s axiomatization of Chellas’s STIT. The first one simplifies its presentation, and also
provides an alternative axiomatization of the deliberative STIT. The second one starts from the idea that the historic necessity
operator can be defined as an abbreviation of operators of agency, and can thus be eliminated from the logic of Chellas’s
STIT. The second axiomatization also allows us to establish that the problem of deciding the satisfiability of a STIT formula
without temporal operators is NP-complete in the single-agent case, and is NEXPTIME-complete in the multiagent case, both
for the deliberative and Chellas’s STIT. 相似文献
299.
Integrative Complexity of 41 U.S. Presidents 总被引:1,自引:1,他引:0
Although U.S. presidents are one of the most studied groups of political figures and integrative complexity is one of the most widely used constructs in political psychology, no study to date has fully examined the integrative complexity of all U.S. presidents. The present study helps fill in that gap by scoring 41 U.S. presidents' first four State of the Union speeches for integrative complexity and then comparing these scores with a large range of available situational and personality variables. Results suggest a tendency for presidents' integrative complexity to be higher at the beginning of their first term and drop at the end. This pattern was pronounced for presidents who eventually won reelection to a second term and was markedly different for presidents who tried to gain reelection but lost. Additional analyses suggested that presidents' overall integrative complexity scores were in part accounted for by chronic differences between presidents' complexity levels. Further analyses revealed that this overall integrative complexity score was positively correlated to a set of interpersonal traits (friendliness, affiliation motive, extraversion, and wittiness) and negatively correlated with inflexibility. Discussion centers upon the causes and consequences of presidential complexity. 相似文献
300.
Global increase in response latencies by early middle age: complexity effects in individual performances 总被引:1,自引:0,他引:1
J Myerson S Hale R Hirschman C Hansen B Christiansen 《Journal of the experimental analysis of behavior》1989,52(3):353-362
Ten young women (age 20 to 22 years) and 10 middle-aged women (age 36 to 44 years) served as subjects in choice reaction time, letter classification, and abstract matching-to-sample tasks. In each of seven conditions, the older group responded more slowly than the younger group. Age differences showed a complexity effect. That is, differences between the latencies of young and old subjects increased as the latency of the young subjects increased. Both linear and power functions accurately described the relation between the latencies of the middle-aged and young adult groups. This was true not only for the relation between average latencies but also for the relation between corresponding quartiles of latency distributions. Similar results were observed at the individual level: All middle-aged subjects showed complexity effects, and, for each middle-aged subject, the relation between her latencies and those of the average young adult was well described by linear and power functions. These findings indicate that age-related slowing is apparent by age 40, and that complexity effects are observable in individual performances. This slowing is global and not specific to particular tasks, as indicated by the fact that the latencies of older adults can be predicted directly from those of younger adults without regard to the nature of the task. 相似文献