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51.
Robert John Russell 《Zygon》1996,31(1):29-41
Abstract. This paper offers a detailed response to “Religion and the Theories of Science” in Barbour's Gifford Lectures I. Topics include: complementarity, indeterminacy, parts and wholes, and Bell's theorem in quantum theory; metaphysical issues raised by relativity theory and thermodynamics, principally the problem of temporality and “top-down” versus “bottom—up” causality; design arguments and the origins of the universe in astronomy and creation; and God's action in the context of evolution and continuing creation. Areas of agreement and disagreement between Barbour and myself over philosophical and theological implications are presented, and endnotes indicate further areas of conversation. 相似文献
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John W. Grula 《Zygon》2008,43(1):159-180
The Judeo‐Christian, Enlightenment, and postmodernist paradigms have become intellectually and ethically exhausted. They are obviously failing to provide a conceptual framework conducive to eliminating some of humanity's worst scourges, including war and environmental destruction. This raises the issue of a successor, which necessitates a reexamination of first principles, starting with our concept of God. Pantheism, which is differentiated from panentheism, denies the existence of a transcendent, supernatural creator and instead asserts that God and the universe are one and the same. Understood via intuition, modern cosmology, and other natural sciences, it offers an alternative worldview that posits the divine and sacred nature of the universe/creation. By asserting the fallacy of the creator/creation dichotomy and any attempts to anthropomorphize or personalize God, pantheism precludes hubris stemming from erroneous notions of divine favoritism. The links between Judeo‐Christianity and the Enlightenment are traced and a case made that the latter has resulted in the equally erroneous and hubristic notion of human ascendancy to a Godlike status, with the concept of progress providing a secular version of the Christian belief in salvation. By reestablishing the natural sciences’metanarrative, even as it asserts the divinity of the material universe, pantheism simultaneously demotes postmodernism and reconciles science with religion. Pantheism provides a theological foundation for deep ecology and also stakes out a viable third position in relation to the ongoing dispute between advocates of intelligent design and the scientific establishment. 相似文献
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William Craig 《Synthese》2008,164(3):333-339
Work on how to axiomatize the subtheories of a first-order theory in which only a proper subset of their extra-logical vocabulary
is being used led to a theorem on recursive axiomatizability and to an interpolation theorem for first-order logic. There
were some fortuitous events and several logicians played a helpful role. 相似文献
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Hilbert and Bernays avoided overspecification of Hilbert's ε-operator. They axiomatized only what was relevant for their proof-theoretic investigations. Semantically, this left the ε-operator underspecified. After briefly reviewing the literature on semantics of Hilbert's epsilon operator, we propose a new semantics with the following features: We avoid overspecification (such as right-uniqueness), but admit indefinite choice, committed choice, and classical logics. Moreover, our semantics for the ε simplifies proof search and is natural in the sense that it mirrors some cases of referential interpretation of indefinite articles in natural language. 相似文献
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Free-variable semantic tableaux are a well-established technique for first-order theorem proving where free variables act as a meta-linguistic device for tracking the eigenvariables used during proof search. We present the theoretical foundations to extend this technique to propositional modal logics, including non-trivial rigorous proofs of soundness and completeness, and also present various techniques that improve the efficiency of the basic naive method for such tableaux. 相似文献
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In this paper we test two hypotheses that stem from the work of Mellers, Chang, Birnbaum and Ordonez ( 1992 ). The first hypothesis is that in a binary gamble, the ratio of WTA to WTP is decreasing in the probability attached to a nonzero event. The second hypothesis is that this ratio is independent of the size of stakes. We find support for the first hypothesis, but mixed support for the second. The second hypothesis holds in the case of gains, but not in the case of losses. Copyright © 2001 John Wiley & Sons, Ltd. 相似文献
59.
John Woods 《Argumentation》2000,14(2):107-134
A slippery slope argument is an argument to this twofold effect. First, that if a policy or practice P is permitted, then we lack the dialectical resources to demonstrate that a similar policy or practice P* is not permissible. Since P* is indeed not permissible, we should not endorse policy or practice P. At the heart of such arguments is the idea of dialectical impotence, the inability to stop the acceptance of apparently small deviations from a heretofore secure policy or practice from leading to apparently large and unacceptable deviations. Using examples of analogical arguments and sorites arguments I examine this phenomenon in the context of collapsing taboos. 相似文献
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The commentary by Errol Hoffmann in this issue asserts that previous work by our group provides the spurious conclusion that amplitude and width manipulations to a movement environment elicit dissociable relations between movement time (MT) and P. M. Fitts' (1954) index of difficulty (ID). Hoffmann concludes that any such dissociation is the result of actions evoked entirely as ballistic. In this reply, we demonstrate that Hoffmann's commentary is a clear misrepresentation of the study goals and conclusions stated by our group. Additionally, we provide kinematic evidence that actions involving online trajectory amendments are associated with dissociable MT–ID relations for amplitude versus width manipulations. Finally, we contend that the kinematic analyses of movement trajectories, and Hoffmann's failure to acknowledge its importance, is an important step in further understanding speed–accuracy relations in human movement. 相似文献