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201.
Qualitative case study findings are presented. We examined whether public participation in a hazardous waste dispute manifested in ways consistent with theories of social power; particularly whether participatory processes or participants' experiences of them were consistent with the three-dimensional view of power (Gaventa, Power and powerlessness: quiescence and rebellion in an appalacian valley, 1980; Lukes, Power: A radical view, 1974; Parenti, Power and the powerless, 1978). Findings from four data sources collected over 3 years revealed that participatory processes manifested in ways consistent with theories of power, and participants' experiences reflected this. Results illustrated how participation was limited and how citizen influence could be manipulated via control of resources, barriers to participation, agenda setting, and shaping conceptions about what participation was possible. Implications for community research and policy related to participation in hazardous waste disputes are discussed. 相似文献
202.
Engaging African Americans in Therapy: Integrating a Public Policy and Family Therapy Perspective 总被引:1,自引:0,他引:1
The field of marriage and family therapy faces a growing imperative to reach historically underserved populations. African
Americans are a prime example of a minority group in the United States that continues to be underserved by the current mental
health system. We integrate Andersen’s (1995, Journal of Health and Social behavior, 36, 1–10) public policy model of health service use with Fox et al. (1995, Journal of Health Care for the Poor and Underserved, 6, 434–468) revision of the rural de facto mental health services model (Regier and Goldberg, 1978, Archives of General Psychiatry, 35, 685–693) to develop a more inclusive and culturally sensitive framework that captures salient factors influencing African
Americans’ entry into and engagement in therapy. Recommendations for overcoming barriers and suggestions for future research
are presented. 相似文献
203.
Wai-chi Rodney Chu 《Knowledge, Technology, and Policy》2008,21(1):29-35
This paper provides a preliminary examination of the use of information and communication technologies (ICTs)—limited to mobile
phone and internet use—in contemporary China. Based on fieldwork undertaken since 2003 in Guangzhou and Beijing, the paper
focuses on the relationship between society and technology in the Chinese cultural context. An analysis of the data on ICT
use in China shows how Chinese cultural traits and the speed of the ICT evolution in China have combined to bring about a
unique cyber experience. This analysis may be helpful to other scholars who wish to compare the impact of ICTs in various
cultures or who are interested in discovering how Mainland China went ‘cyber’.
相似文献
Wai-chi Rodney ChuEmail: |
204.
Lars Eriksson Margareta Friman Tommy Grling 《Transportation Research Part F: Traffic Psychology and Behaviour》2008,11(6):427-433
A survey is reported that requested work-commuters by car to state reasons that would make them reduce car use for the work commute. All participants (n = 1218) were employed by companies located in the center of a medium-size Swedish city (pop. 82,000). Among 76% of the car users (n = 602) who stated any reasons, the most frequent were improved public transport and work from home some days. Shorter travel times, an increased frequency of service and lower fares were the most frequent reasons for increasing public transport use. 相似文献
205.
This article aims to open a new line of debate about religion in public schools by focusing on religious ideals. The article
begins with an elucidation of the concept ‘religious ideals’ and an explanation of the notion of reasonable pluralism, in
order to be able to explore the dangers and positive contributions of religious ideals and their pursuit on a liberal democratic
society. We draw our examples of religious ideals from Christianity and Islam, because these religions have most adherents
in Western liberal democracies that are the focus of this article. The fifth and most important section “Reasonable pluralism
and the inclusion of religious ideals in public secondary schools” provides three arguments for our claim that public schools
should include religious ideals, namely that they are important to religious people, that they are conducive for the development
of pupils into citizens of a liberal democracy, and that the flourishing of pupils as adults is advanced by encountering religious
ideals. We also offer a more practical reason: religious ideals can more easily be included within public education than religious
dogmas and rules.
相似文献
Doret J. de RuyterEmail: |
206.
To account for voter decision making in initiative elections, we integrate theory and research on public opinion, misinformation, and motivated reasoning. Heuristic and motivated reasoning literatures suggest that voters' preexisting values interact with political sophistication such that politically knowledgeable voters develop systematically distorted empirical beliefs relevant to the initiatives on their ballots. These beliefs, in turn, can predict voting preferences even after controlling for underlying values, regardless of one's political sophistication. These hypotheses were tested using a 2003 voter survey conducted prior to a statewide initiative election that repealed a workplace safety regulation. Results showed that only those voters knowledgeable of key endorsements had initiative-specific beliefs that lined up with their underlying antiregulation values. Also, voters' empirical beliefs had an effect on initiative support even after controlling for prior values, and political sophistication did not moderate this effect. 相似文献
207.
In An American Dilemma: The Negro Problem and Modern Democracy , Gunnar Myrdal (1944 ) argued that white Americans were caught in a dilemma, torn between their commitment to noble democratic principles—what Myrdal called the American Creed—on the one side, and their belief in the superiority of the white race, on the other. Myrdal was certain that in the struggle between democratic principles and race prejudice, the former would prevail. Prejudice, Myrdal famously predicted, was about to disappear. Acknowledging the considerable progress that has taken place in American race relations over the past 60 years, we show that on this particular point Myrdal was wrong. Contrary to his prediction, prejudice has not disappeared; nor has its political significance diminished. Prejudice remains and its importance for politics depends, today as in Myrdal's time, on political circumstance: on the vicissitudes of history and the actions of leaders. 相似文献
208.
‘Corporate Social Responsibility (CSR) is conceptualized in many ways. We argue that one cannot be indifferent about the issue
of its conceptualization. In terms of methodology, our position is that any conceptual discussion must embed CSR in political
theory. With regard to substance, we link up with the discussion on whether CSR must be defined on the basis of a tripartite
or a quadripartite division of business responsibilities. We share A.B. Carroll’s intuition that a quadripartite division
is called for as a basis to define CSR. However, defending the quadripartite division of business responsibilities requires
that the distinctions between economic, legal, ethical and discretionary business responsibilities be made intelligible. Carroll’s
account is defective in this respect. We argue that contemporary Neo-Kantian political ethics is able to make sense of these
distinctions, because of its specific interpretation of liberalism. Interestingly, from a conventional liberal perspective
this interpretation of liberalism is atypical, as it extends public morality beyond the domain of the law.
相似文献
Wim DubbinkEmail: |
209.
Although intellectuals have been a part of the cultural landscape, it is in post-conflict societies, such as those found in
Kosovo and Bosnia, that there has arisen a need for an intellectual who is more than simply a social critic, an educator,
a man of action, and a compassionate individual. Enter the hyperintellectual. As this essay will make clear, it is the hyperintellectual,
who through a reciprocating critique and defense of both the nationalist enterprise and strong interventionism of the International
Community, as well as being a man of action and compassionate and empathic insider, strives to create a climate of understanding
and to enlarge the moral space so as to reduce the divisiveness between opposing parties. In this way the hyperintellectual
becomes a catalyst for the creation of a democratic culture within the civil societies of Kosovo and Bosnia.
相似文献
Rory J. ConcesEmail: |
210.
The idea of conducting upstream public engagement over emerging technologies has been gaining popularity in Europe and North America, with nanotechnologies seen as a test case for this. For many of its advocates, upstream engagement is about a re-conceptualisation of the science–society relationship in which a variety of ‘publics’ are brought together with stakeholders and scientists early in the Research and Development process to co-develop technological trajectories. However, the concept, aims and processes of upstream engagement remain ill-defined, are often misunderstood, and have undergone little critical analysis. This special issue of NanoEthics, entitled ‘Engaging with Nanotechnologies–Engaging Differently?’ takes a multi-nation, multi-case approach to explore this idea, drawing on work represented by four articles from the US and Europe, from ethnographic work in the nanotechnology lab through to analysis of a Citizens’ Jury and other attempts to move public debate ‘upstream’. An overall message from the papers is that without adequate critique ‘upstream engagement’ might end up re-producing out-dated forms of science communication or being rejected as a failed concept before it has even matured. 相似文献