The two Bernard Berenson cousins: The interplay among immigration,culture, and narcissism

The lives of two 19th century cousins, both of whom changed their names to Bernard Berenson, are considered from historical and psychodynamic perspectives, using a psychobiographical method. The Jewish cousins immigrated separately to Boston from Lithuania in 1875 and 1882. One cousin, later calling himself simply B.B., became a world‐renowned art historian. The other Bernard became a misanthrope after feeling deeply humiliated by his cousin's family in Boston. Many biographies were written about the famous B.B. The only histories of his cousin Bernard were family stories, as he was the author's great‐grandfather. The intersecting lives of these cousins are discussed. Both men faced the challenges of immigration as well as intense anti‐Semitism and prejudice in each country in which they lived. These cultural and historical conditions interacted with the cousins’ narcissistic vulnerabilities. Their lives demonstrate different manifestations of narcissistic suffering, with B.B's being more consistent with the construct of a “grandiose narcissist” and Bernard's being more consistent with that of a “closet narcissist.” The life stories of these two cousins with the same name offers an intriguing instance of a complicated relationship among immigration, prejudice, and narcissism and case examples of the manifestation of how narcissistic suffering can influence lives.     

毛泽东延安时期文艺普及思想的政治图解

延安时期毛泽东的文艺普及思想不仅是一种文艺主张,更是一种文化政治理念。它在毛泽东对中国左翼文艺运动史及延安文艺现状的审慎分析之后出场,以走进民众作为政治方向,而提升民众则是其政治目标。在实行这一思想后,毛泽东关注了来自文艺普及实践的政治反馈。如何改造和团结民众尤其是农民,这是延安时期毛泽东始终在考虑的问题。     

Method of transportation and drinking among club patrons

ObjectiveThe current study examines the variation in alcohol use among nightclub patrons under three transportation conditions: those who departed from a club using modes of transportation other than cars or motorcycles (e.g., pedestrians, bicyclists, subway riders); those who were passengers of drivers (auto/taxi passenger patrons); and those who drove from the club (driving patrons). We seek to determine whether patrons’ choice for how to leave the club contributes to their risk, as assessed by blood alcohol concentrations (BAC), after controlling for other factors that may contribute to their BAC including demographic characteristics and social drinking group influences.MethodsData were collected from social drinking groups as they entered and exited clubs for 71 different evenings at ten clubs from 2010 through 2012. Using portal methodology, a research site was established proximal to club entrances. Each individual participant provided data on themselves and others in their group. The present analyses are based upon 1833 individuals who completed both entrance and exit data. Our outcome variable is blood alcohol content (BAC) based upon breath tests attained from patrons at entrance and exit from the club. Independent variables include method of transportation, social group characteristics, drug use, and personal characteristics. We use step-wise multiple regressions to predict entrance BAC, change in BAC from entrance to exit, and exit BAC: first entering individual demographic characteristics, then entering group characteristics, then drug use, and finally entering method of transportation (two dummy coded variables such that drivers are the referent category).ResultsIn sum, in all three of our analyses, only three variables are consistently predictive of BAC: presence of a group member who is frequently drunk and non-driving modes of transportation, either being the passenger or taking alternate methods of transportation. In particular, taking an alternate form of transportation was consistently and strongly predictive of higher BAC.ConclusionsAdditional public health messages are needed to address patrons who are no longer drinking and driving but who are nonetheless engaged in high levels of drinking that may lead to various risky outcomes, for example: being targeted for physical and/or sexual assault, pedestrian accidents, and other adverse consequences. These risks are not addressed by the focus on drinking and driving. Key messages appropriate for patrons who use alternate transportation might include devising a safety plan before entering the club and a focus on sobering up before leaving.     

Revisiting the university front

The article argues that the most important trends in the recent metamorphosis of higher education, especially of university teaching and research, cannot be understood without placing them in the context of general developments in political life. Both processes reveal alarming features and there is a link between them. In recent decades a religion has established its dominance in the public policy field. Its dogmas are called “liberalization”, “economic man”, “individual preference”, “the free market”, “competition” and “efficiency”. The consequences of the progressive imposition of this doctrine on the universities—including on the relation between teaching and research—are well documented but not always well understood. It is argued that the “commercialization” of higher education and research means in reality their hyper-bureaucratization, via the imposition of so-called evaluation, assessment and accreditation schemes, the latest avatars of the managerialist ideology. Might the final result be the disintegration of the university as an institution?     

医学院校的艺术教育与医学生人文素质的提升

艺术教育是医学生人文素质教育的重要内容,它有助于医学生艺术技能、创新思维和心灵世界的开发,有助于全面提升医学生人文素质。医学院校应当认清艺术教育的地位、规律和特征,全面而有效地开展艺术教育。     

Inheritance,Originality and the Will: Bergson and Heidegger on Creation

Abstract

In the work of Henri Bergson and Martin Heidegger we find different responses to traditional ideas of ‘creation’. Bergson advances a philosophy of creation, wherein ‘creation’ is presented as the production of a ‘radical’ or ‘absolute’ novelty, not only in art, but in all forms of human experience and biological life. Heidegger, in contrast, comes to criticise ideas of ‘creation’ in art as the expression of an alienated ‘humanism’ and ‘subjectivism’ essential to the modern age. This paper illuminates this divergence by showing how Bergson and Heidegger, despite appearances, grapple with the question of art-production – and with the attendant issues of inheritance and originality – in similar ways. It is only in recognising this proximity, I argue, that it is possible to perceive adequately what essentially distinguishes their approaches: Bergson’s conception of creation as a function of the will.     

“医乃仁术”的理论结构与当代启示

“医乃仁术”是儒家伦理与传统医学相互融合的产物。其中包含着“珍生贵生”的医学本体内涵、“义礼智信”的医学价值内涵和“修己自律”的医学德性内涵的统一, 也反映了技术层面的医学价值观和职业层面的人生价值观的统一。在当代医学发展中突出的技术与人性的关系问题、医德教育中突显的知性与德性的关系问题以及医学人文修养中涉及的下学与上达的关系问题等方面, 为现代人反思医学发展、追问医学目的、建构医德模式等问题提供某些启示。     

胃部恶性肿瘤临床实践中的医疗艺术

医学是一门讲求艺术性的科学.随着社会的发展,医疗艺术在整个医学临床实践中的重要性越来越突出.医疗艺术体现了医生对生命的尊重和伦理的理解.讲求医疗艺术对于建立和谐的医患关系具有重要意义.因此,如何在过硬的现代医学技术基础上提高临床医疗的艺术性,是医学教育和临床实践领域都应该思考的问题.本文以胃部恶性肿瘤的临床实践为例,从态度、语言、表情以及医患互动等细节方面入手,探讨在初诊、术前、康复以及面对晚期临终患者的不同情况中应该如何提高医疗艺术.     

先秦兵学与齐鲁文化

先秦时期,齐鲁兵学在地域文化中名列榜首。原因在于,这里战争发生的频率较高,使将帅们获得了丰富的实践经验,同时,齐鲁具有浓厚的思想文化传统,是“百家争鸣”的中心,其思想文化精英们长期形成了好学深思、长于辩论、乐于著述的优良传统,为兵家提供了得天独厚的沃土。齐鲁又具有着悠久而厚重的兵学传统,姜尚、管仲、司马穰苴、孙武、吴起、孙膑等构成了这一传统的系列星座。     

对本雅明文艺批评中"Aura"概念的梳理

“Aura”在本雅明的文艺批评中是一个非常重要的概念,本文采取文本细读的方式,对有关此概念的论述进行梳理,以对“Aura”进行多层次的界定,并以此作为契入点,来考察本雅明对现代艺术和古典艺术的看法。