The effects of ventriloquism on the right-side advantage for verbal material

Subjects were asked to recall one of two simultaneous messages coming from hidden loudspeakers situated either at 90° or at 45° from the median plane to the left and to the right. They were told that the messages were coming from two visible dummy loudspeakers which were also situated either at 90° or at 45°. Pre-stimulus cueing of the side to be recalled was given. Significant right-side advantage was obtained in the 90° real-fictitious condition, not in the other conditions. These results show that right-side advantage can be obtained with presentation over loudspeakers and unilateral recall, and dismiss a purely structural or purely cognitive view of lateral asymmetries in audition. Role of structural and cognitive factors is discussed.     

Majority influence,minority influence and conversion behavior: A replication

A recent experiment by Moscovici and Personnaz (Journal of Experimental Social Psychology 1980, 16, 270–282) showed that whereas a majority produces merely compliance, or a change in the individual's verbal responses, a minority induces conversion, or a true change in one's subjective judgments. Because of the theoretical significance of these findings and because of their inconsistency with data from other experiments, an exact replication and extension of this experiment was performed. There was no evidence of compliance in any social influence condition. Instead, and in contrast to Moscovici and Personnaz, both a majority and a minority produced “conversion” behavior. Subjects' behavior is interpreted as the expression of an improved perception, resulting from a heightened level of attention to the object of judgment under social influence conditions.     

On critical African philosophy: Mapping the boundaries of a good philosophical tradition

This essay deploys the existence of epistemic vices in the trajectory of Western philosophy to map the erasures and complicities that accompanied the emergence of contemporary African philosophy (CAP₁). It argues that the complicity of CAP₁ in the hyperspecialization and academic self-absorption that marked the professionalization of Western philosophy, makes it difficult to attend to the conditions for its own possibility. CAP₁ arguably needs to make a critical turn into critical African philosophy (CAP₂), understood as a metatheoretical and metaphilosophical framework for an internal transformation that is emancipatory. CAP₂ is envisioned, first, as a critique of postcoloniality that rehumanizes the autonomous African subject; and, second, as an ethicopolitical project that explores the cracks between philosophy as theoretical practice and philosophy as praxis in opening up the spaces for postcolonial emancipation. The essay identifies three conditions that instigate the emancipatory possibility of philosophizing on the continent: the spatial/platial, demosophic, and political.     

Factors of hemifield differences in form discrimination

The influence of some process-limiting variables on hemifield differences for nonsense shapes in a "same-different" classification task was examined. "Different" responses, but not "same," did show systematic effects. Weakly discriminable and unfamiliar shapes which were presented successively yielded a significant left-hemifield advantage, while highly discriminable and more familiar shapes presented simultaneously yielded a nonsignificant right-hemifield advantage. Discriminability, considered independently of the other variables, had effects in opposite directions: low discriminability tended to favor more the right than the left hemifield in each experiment, but the right hemifield more than the left when the comparison was made between experiments. The results are discussed in terms of the spatial-frequency model (Sergent, 1982b, 1983) and the analytic-holistic distinction.     

From the body: an exchange on scholarship and advocacy

Abstract

In this article, the authors draw from their own experiences working among religious congregations that minister to unauthorized immigrants in the new destinations in the U.S. to reflect on the relationship between scholarship and advocacy. They argue that because of the scholar's embodied condition, his/her location in networks of relations characterized by power differentials, scholarship will always involve a measure of advocacy, invariably containing judgments not only about what counts as legitimate and authoritative methods, arguments, and data for the religious-studies scholarly ‘community,’ but also about the place of the scholar and her/his scholarly community in the larger society. However, as their own experiences show, not all forms of advocacy are equal – they vary in their level of publicness, as well as the intensity and type of the engagement – and these various modalities carry potential payoffs and pitfalls. Thus, rather than trying to draw fixed, sharp, and ultimately untenable boundaries between scholarship and advocacy, the task is to develop a reflexive, pragmatic, and experimental attitude that can allow for these two dimensions of praxis to benefit from each other, animated by a critical approach and an emancipatory interest focused on the intractable problems and defining dilemmas of our age.     

Education for Vocation in Public Life USA1

Abstract : The Lutheran sensibility is that life is a paradox, a dialectical tension, in the midst of which one must act and live. This sensibility informs an open and dialectical educational model for liberal arts education, which encourages a dynamic interaction of faith and learning. It supports a vocational understanding of public life that cultivates critical analysis while seeking to encourage citizenship for the common good.     

Étude des stratégies d’adultes présentant un retard mental dans la résolution de la Twenty Questions Task

A Twenty Questions problem solving Task was given to 30 mentally retarded adults, 30 mentally nonretarded adults matched on chronological age, and 12 mentally nonretarded children matched on cognitive efficiency. Four strategies were identified on the basis of a subject-by-subject analysis. Results showed group differences of frequency in the use of the strategies. Moreover, results indicated that the more frequent strategy used by the mentally retarded adults is the one which consists in identifying the categories without using them to efficiently reduce the problem space. The interpretation of the results as reflecting a conceptual deficit or a chronicle cognitive sub-functioning of the mentally retarded adults depicted in the literature is discussed.     

On integrating Jungian and other theories

This paper consists of reflections on some of the processes, subtleties, and ‘eros’ involved in attempting to integrate Jungian and other analytic perspectives. Assimilation of other theoretical viewpoints has a long history in analytical psychology, beginning when Jung met Freud. Since its inception, the Journal of Analytical Psychology has provided a forum for theoretical syntheses and comparative psychoanalysis. Such attempts at synthesizing other theories represent analytical psychology itself trying to individuate.     

Structural Aspects of Synchronistic Moments in Psychotherapy—Findings of an Empirical Study of Synchronicities in Psychotherapy and Psychoanalysis1

Synchronicity describes a meaningful coincidence of events, which is familiar to us from treatments of our patients, but unfortunately has not yet been empirically substantiated. Adding to previous findings that point out beneficial aspects of synchronicity (Marlo, 2022; Lagutina, 2021; Connolly, 2015), in this paper I will show through a series of five synchronistic moments which happened in the context of therapy and analysis and which have been documented empirically, how synchronicities occur and can be used therapeutically. In my research I found several situational factors that can be considered structural aspects of synchronistic moments. Furthermore, I will show that synchronistic phenomena can have a positive influence if certain relational and transference-countertransference referential aspects are considered by the therapist and analyst. The concept of synchronicity brings the possibility of a further therapeutical instrument for the patient-analyst-dyad.     

Early childhood development in Africa: interrogating constraints of prevailing knowledge bases

The past two decades have been characterized by renewed attention to the importance of early childhood development (ECD) policies and services in the world's richest and most industrialized countries. During the same period, we have witnessed unprecedented efforts to place ECD policies on the national development planning agenda of the economically less advantaged countries of the Majority World. This paper is premised on the concern that the purposes that have led bilateral and multilateral international agencies to promote and support ECD services in Africa may also be paving the way for uncritical adoption of program and service delivery models grounded in value systems and knowledge bases that may not be appropriate for the continent. We present two critiques to highlight the dangers of ignoring the sociocultural contexts of the knowledge bases that inform ECD policies and practices. We describe one capacity-building effort, under the auspices of the Early Childhood Development Virtual University (ECDVU), to promote culturally relevant knowledge and prepare leadership personnel for Africa's emerging ECD movement. Finally, based on an exercise designed for an ECDVU cohort to engage and reflect on critiques of mainstream research and theorizing on child development, we share insights that are suggestive of the ways in which African perspectives can contribute to and enrich a global knowledge base on child development.