The five functions of psychological type

From the mid‐1930s to the end of his life, Jung complained that most readers misunderstood the main point of his book Psychological Types. He viewed being a type as one‐sided and problematic for a variety of reasons. His symbol‐based solution to the ‘type problem’ involved developing a transcendent function to become the new dominant function of consciousness. However, this function has not featured in the popular use of his typology and Isabel Briggs Myers believed that the one‐sidedness of Jung's eight types could be balanced by the auxiliary function. This has led to the transcendent function being widely ignored, and to a developmental philosophy that encourages a degree of one‐sidedness. This divergence of popular type theory and analytical psychology is the result of various factors, such as Jung describing typology as containing four functions, and a letter in 1950 where Jung apparently supported Myers’ version of type theory. This hinders the application of analytical psychology to normal psychology, and particularly individual and cultural development. If we refer to Jung's typology as containing five functions not four, this more accurately represents both the content of the book Psychological Types and the primary value Jung saw in typology.     

Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg from the Perspective of Franz Neumann's Critical Theory of Law

This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of critique is required of Schmitt's position, in which its is found wanting even on its own terms. In principle, the application of this dialectical mode of critique can allow a genuine debate to emerge between those seeking to continue both the Schmittian and critical theory traditions, whilst safeguarding the latter from the dangers of formulating polemical interventions that are, in effect, counterproductive to their own intentions. This revised version was published online in June 2006 with corrections to the Cover Date.     

An investigation of various performance-based treatments with acrophobics

Five different performance-based treatments (participant modeling, participant modeling without therapist physical contact, modeling plus exposure, therapist-controlled exposure in vivo and rationale only) were compared to evaluate their relative effectiveness in the treatment of acrophobia. Ten subjects were assigned to each of the five groups. Avoidance behavior was assessed using a behavior test, self-report fear measures, heart-rate and self-efficacy expectation measures. Subjects were first submitted to two behavioral approach tests. These two pre-tests were administered 1 week apart, and no significant differences occurred between the evaluations. Analyses of variance for repeated measures at pre-test. post-test and follow-up revealed a significant improvement on all main outcome measures for the five groups. No significant differences among groups were observed. The total treatment time, which was also used as a dependent measure, did not yield any significant differences among treatment conditions. These findings have many implications. For instance, the need for induction aids, such as physical contact with the therapist and modeling, is questioned. Also, exposure per se whether therapist or self-controlled is shown to be effective in reducing avoidance behavior. Finally, the theoretical and clinical implications of these results are discussed.     

Analytical competence and language impairment in aphasia

Matched groups of Broca's and Wernicke's aphasics, brain-damaged patients without aphasia and chronic schizophrenics were tested in a nonverbal matching task where the subject had to indicate which of two pictures was more closely linked to a clue picture. Eight additional verbal and nonverbal reference tasks were administered. Both aphasic groups performed worse than brain-damaged controls when the identification of individual attributes or actions shared by clue and referent was required, but were unimpaired when the two had a set of referential-situational associations in common. Factor analyses resulted for both groups in two factors, one of which represents general Language Impairment. For the Broca's aphasics this factor was closely related to general organic deficit as measured by the Trail Making Test; for the Wernicke's aphasics it was associated with tasks which might be considered illustrative of analytical competence in isolating and comparing individual features of objects or concepts.     

Évolution des idées en psychologie de la santé dans le monde anglo-saxon. De la psychologie de la santé (health psychology) à la psychologie critique de la santé (critical health psychology)

The authors adopt a historical perspective and exhibit the debates held within Health Psychology in the Anglo-Saxon universe since the 1980s. They show how the development of the North-American mainstream approach has aroused several objections. These objections were firstly methodological (qualitative methods) then, theoretical and epistemological. This evolution has allowed the creation of two main approaches: Qualitative Health Psychology and Critical Health Psychology. While this course is not yet well-known in France, it illustrates, however, the present developments and the richness of the discussion within Anglo-Saxon Psychology. The conclusion shows that these debates should be known and accepted if we intend to improve our models in Psychology, so that they take into account the situated nature of the human being, its dynamics, its temporality as well and its complexity. Hence, Health Psychology perspectives as a whole will gain in pertinence in the fields of research and intervention.     

Bridging worlds: participatory thinking in Jungian context

Introducing the ‘participatory’ paradigm associated with the work of transpersonalists Richard Tarnas and Jorge Ferrer, the author outlines an approach to Jung's archetypal thinking that might offer a more adequate basis in which to ground a non‐reductive approach to practice. In order to demonstrate the relevance of this outlook at the present time, the author begins by examining recent debates concerning the nature of ‘truth’ in the clinical setting. Reflecting on the difficulties analysts face in attempting to maintain professional authority without falling into an implicit authoritarianism, it is argued that any approach to therapy seeking to orient itself towards ‘the unconscious’ must posit the challenges of pluralism as a central concern for practice. With reference to the relationship between analytical psychology and the psychoanalytic mainstream, attention is drawn to the theoretical problems raised by the relational commitment to constructivist epistemologies, and a consequent tendency towards biological reductionism. Turning to the Jungian literature, similar tensions are observed at play in the present state of analytical psychology. Drawing attention to the process‐oriented qualities of Jung's work, it is suggested that the speculative nature of Jung's psychology offers a more adequate basis for contemporary practice than might be assumed.     

The future of Jungian analysis: strengths,weaknesses, opportunities,threats (‘SWOT’)

Using a methodology derived from management and organizational studies, the author reviews the future of Jungian analysis. The methodology is termed SWOT – strengths, weaknesses, opportunities, threats. A selected list in each of these categories is presented. The author is transparent in allowing for the fact that the paper not only derives from a public lecture on the topic, but also retains the immediacy and the contrarian and opinionated style of such a lecture.     

The “New Cognitive Science of Religion” and Religious Pluralism

Abstract : The “new cognitive science of religion” (Lawson, McCauley, Boyer, Sperber, Tremlin, Pysiäinen, Hinde) finds that certain of the brian's “inference systems” press us to postulate gods or other supernatural agents where knowledge and control are lacking. In this article we explore the implications of this new “explanatory” appraoch for Christian theology, pluralism, and worship life.     

Facts and findings: A reply to Powell and Nettelbeck (2014)

In their recent article Powell and Nettelbeck (2014) question the predictive validity of intellectual curiosity for academic performance. We discuss here three issues we found with their report.     

A REPLY TO ANNE KULL,EDUARDO CRUZ,AND MICHAEL DeLASHMUTT

In my reply to the essays by Anne Kull, Eduardo Cruz, and Michael DeLashmutt, I turn first to Cruz's charge that my use of “the sacred” is at odds with a growing religious studies mainstream that understands religion in secular terms. I suggest that this latter approach has its own problems, deriving partly from its neglect of the political, constructed nature of the category of “religion.” Second, in relation to Cruz's suggestion that my lack of attention to explanation compromises my claim to be social scientific, I defend a broader understanding of the human sciences and explore the relationships between understanding, critique, and history, and between sociology and theology. Third, reflecting on DeLashmutt's suggestion that I neglect the way that technical invention provides a glimpse of divine creativity, and the myth making that goes on around technology in vehicles such as science fiction, I argue that such issues have to be approached in a radically historical way. I conclude by identifying three challenges: to explore more deeply how technological objects form part of human being‐in‐the‐world, to show how my approach might offer practical resources for assessing technological and environmental developments, and to expand my analysis to include non‐Western religious traditions.