近五年来《心理学报》与《心理科学》文献计量比较研究

该研究采用文献计量学方法,以2005—2009年《心理学报》与《心理科学》的载文为研究对象,分别统计了两种期刊载文的研究领域、研究方法、载文体裁和作者特征等方面的数据信息。结果发现：基础领域是两种期刊心理学研究的主要领域;在应用领域方面两种期刊侧重点不同;两种期刊在研究方法的选择上是一致的,即实验法是心理学研究的主要研究方法,数据的搜集则主要靠测评法;两种期刊在心理学研究者的地区分布中都出现了明显的地区优势,优势地区与核心作者群略有不同。     

Your heart makes my heart move: Cues of social connectedness cause shared emotions and physiological states among strangers

Two experiments tested the hypothesis that cues of social connectedness could lead even new interaction partners to experience shared emotional and physiological states. In Experiment 1, a confederate prepared for a stress-inducing task. Participants who had been led to feel socially connected to the confederate reported feeling greater stress than participants who had not. In Experiment 2, a confederate ran vigorously in place. Socially-connected participants had greater cardiovascular reactivity (heart rate and blood pressure) than controls. Each study held constant exposure to the confederate. The results suggest that the sharing of psychological and physiological states does not occur only between long-standing relationship partners, but can also result from even subtle experiences of social connectedness. These findings illustrate the dynamic and fluid ways in which important aspects of self can change in response to cues of social relatedness.     

Happy today, happy tomorrow: The (non-)effect of temporal distance on judgments of Life Satisfaction

Construal Level Theory (CLT; Trope &; Liberman, 2003) posits that everyday life predictions, evaluations, and choices are influenced by how near or distant in time the event is. However, judgments of Life Satisfaction (LS) are relatively weakly influenced by situational factors and relatively strongly influenced by personality factors. Moreover, the constructive episodic simulation hypothesis ( [Schacter and Addis, 2007] and [Schacter and Addis, 2007] ) implies that memory of past events provides details for simulations of future novel experiences. Undergraduate students (N = 127) were randomly asked for how desirable LS was and for actual judgements of LS in the near- or distant-future. The results show that LS was more desirable in the distant-future. Thus, indicating that LS is abstractly assessed and judgments of LS should therefore be influenced by temporal distance as predicted by CLT. However, no significant differences in actual LS were found between conditions. Implications for theory development are discussed.     

Cognitive-behavioral therapy and decision science

In recent decades cognitive-behavioral therapy (CBT) and decision science (DS) have emerged within the field of psychological science. Though these are two vastly different areas of study, they are similar in that they address human information processing, cognition, behavior, and the link between them. In this article, we provide brief summaries of CBT and decision science, discuss their similarities and differences, and discuss how future research can identify ways in which these fields can inform each other. Several CBT techniques that might be of use to the efforts of the decision science field to prevent cognitive biases are suggested. Research that integrates these two fields may lead to the improvement of both.     

Christian Mysticism and Science: The Phenomenological Dimension

Abstract

In this second of three papers, I identify three fundamental phenomenological themes that have informed Christian mystical theology and then explore how these themes might be given further understanding via natural science. The first theme, detachment, minimizes any association with the secular world in favor of humility and openness to God. Detachment is chosen in consciousness using a resonant global workspace linked through the hippocampus to reconstructions of both declarative and emotional memory. The second theme, infused contemplation, is concerned with God's top-down revelation to the recollected mind of the mystic. The resulting top-down resonance creates an appropriate theory of mind for infused contemplation, as the human mind is now more perfectly linked with the mind of God. The third theme is mystical union, which both theology and science claim occurs within consciousness. Starting in intentional consciousness, the mystic undergoes an unmediated surrender beyond cognition to non-intentional consciousness. Because God fills the center of our being, a resonating luminosity can thus occur arising from the union of God and self within pure consciousness.     

The Acquisition and Function of Religious Beliefs: A Review and Synthesis of Proximate and Ultimate Perspectives

ABSTRACT

Two main scientific approaches have renewed in the last decade the scientific study of religion: the cognitive and the adaptationist. The former is focused on proximate causes, the latter is looking for ultimate causes of religious beliefs and behaviours. Both approaches are useful and promising. However, in both cases, various important aspects and contexts associated with the origin, acquisition, and transmission of religious beliefs have been neglected. The present paper offers an approach that conjoins both models after reviewing several critical issues, to highlight a distinction between cognitive conditions and structures, on one side; and developments or applications, on the other. As a result greater attention needs to be paid to religious functions and their cultural framework to better understand religion and to explain some current processes, like massive secularization in several areas.     

The natural history of information processors

By spanning the traditional scientific theories in the search for an epistemological home for information it is found that Physics (together with some inputs from Automata Theory) provides the criteria to identify the universals that characterize information processors. It is well known, however, that Physics and Mathematics alone are insufficient to answer some fundamental questions that arise in further speculations on the subject of information. It seems that Biology, in the realm of Evolution Theory and in terms of Natural Selection, is at present the only place able to offer the objective context required to properly characterize information as an object of scientific inquiry.

In this communication we intend to show, by establishing a working equivalence between the epistemological questions that should characterize a theory of information and those questions that characterize the science of Biology, how a science of information can be more objectively characterized. It is only by referring to selective pressures that we can solve the otherwise unanswerable philosophical question of whether it is possible to know if two players of a game are, in fact, playing the same game (the semantic question). It is also shown that it is possible, by using conventional criteria, to establish a phylogenesis of information processors from where we conclude that every information processor now existing in the universe (even computers and robots) has an ancestor that has once been a living being.

It is here suggested, however, that Biology is only a provisory epistemological ground for laying the foundations of an information science. A more inclusive theory should be founded on a generalization of the Theory of Evolution where mutation and natural selection should be described, not in terms of the characteristic media and mechanisms of biological systems, but of the identified universals of information processors.     

MIRACLES AND TWO ACCOUNTS OF SCIENTIFIC LAWS

Since early modernity, it has often been assumed that miracles are incompatible with the existence of the natural laws utilized in the sciences. This paper argues that this assumption is largely an artifact of empiricist accounts of laws that should be rejected for reasons internal to philosophy of science, and that no such incompatibility arises on the most important alternative interpretations, which treat laws as expressions of forces, dispositions, or causal powers.     

DEFINING “RELIGION” AS NATURAL: A CRITICAL INVITATION TO ROBERT McCAULEY

Previous critics have argued that Robert McCauley defines religion and science selectively and arbitrarily, cutting them to fit his model in Why Religion Is Natural and Science Is Not. McCauley has responded that final definitions are “overrated” and that artificial distinctions can serve an important role in naturalistic investigation. I agree with this position but argue that a genealogy of the category of religion is crucial to the methodology that McCauley describes. Since the inherent ambiguity of religion will undermine any essential claims about its cognitive naturalness, I invite McCauley to consider how his research might investigate scientific and religious cognition in new terms.     

Resisting body dissatisfaction: fat women who endorse fat acceptance

Fat women who endorsed fat acceptance (N=128) were recruited from Radiance Magazine. Relationships between objectified body consciousness (OBC), body esteem, and psychological well-being for the mostly European American sample were similar to those found in other samples. OBC was independently related to body esteem when weight dissatisfaction was controlled. Those who endorsed the need for social change in attitudes towards fat people had higher body esteem and self-acceptance, and lower body shame, than those who endorsed personal acceptance of body size only.