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91.
92.
《The Journal of analytical psychology》1999,44(4):583-592
Books reviewed:
Kalsched, Donald, The Inner World of Trauma: Archetypal Defenses of the Personal Spirit.
Von Franz, Marie-Louise. The Cat: A Tale of Feminine Redemption.
Vedfelt, Ole, The Dimensions of Dreams: The Nature, Function, and Interpretation of Dreams.
Spiegelman, J. M, Psychology and Religion at the Millennium and Beyond.
Waddell, Margot, Inside Lives, Psychoanalysis and the Growth of the Personality. 相似文献
Kalsched, Donald, The Inner World of Trauma: Archetypal Defenses of the Personal Spirit.
Von Franz, Marie-Louise. The Cat: A Tale of Feminine Redemption.
Vedfelt, Ole, The Dimensions of Dreams: The Nature, Function, and Interpretation of Dreams.
Spiegelman, J. M, Psychology and Religion at the Millennium and Beyond.
Waddell, Margot, Inside Lives, Psychoanalysis and the Growth of the Personality. 相似文献
93.
Bronislaw Szerszynski 《Zygon》2005,40(4):813-822
Abstract. Contemporary tensions between science and religion cannot simply be seen as a manifestation of an eternal tension between reason and revelation. Instead, the modern secular, including science and technology, needs to be seen as a distinctive historical phenomenon, produced and still radically conditioned by the religious history of the West. Clashes between religion and science thus ought to be seen fundamentally as part of a dialogue that is internal to Western religious history. While largely agreeing with Caiazza's account of the “magical” understanding of technology, I suggest that this needs to be seen as part of a more fundamental drift in religion and culture away from canonical meanings to more “indexical,” pragmatic ones—but also that technology is still inflected by soteriological meanings that were coded into modern technology at its very inception in the early modern period. I conclude by arguing that a recognition of science and technology's grounding in Western religious history can make possible a more fundamental encounter with religion. 相似文献
94.
Eva Natsis 《International Journal of Children's Spirituality》2017,22(1):72-83
AbstractThe growing body of evidence in education reveals that ‘spirituality’ as an aspect of learning is largely overlooked in government schools in Australia and consequently, there is a paucity of research investigating whether young people consider spirituality to be an important and worthwhile component of their educational experience. This paper will report on some findings of a PhD study which investigates the spiritual lived experiences of secondary school students. As an interdisciplinary approach to spirituality for adolescents, this paper represents the different ways spirituality is understood across the disciplines and whether young people view themselves to be ‘spiritual’. In sharing some of the student narratives, this paper will explore what spirituality means in the context of young peoples’ everyday lives. It will also address how schools can play a central role in students’ quest for a sense of meaning; and the important role of teachers in this process will also be explored. 相似文献
95.
探究道德差异的核心问题以及哪种道德意见被我们采纳,比如为了建立医疗保健伦理模式与决策方法比较传统与后传统、家族本位与个人本位之间的关系。考虑到以道德多元化定义当代人类处境,关于卫生保健政策和生命法则的反思是明智的。这个反思强调了俗世伦理学的道德多元化和为对自由和责任进行俗世化思考的结论之间分歧的意义。 相似文献
96.
Mansfield A. Mela Eugene Marcoux Marilyn Baetz Ron Griffin Carla Angelski Gu Deqiang 《Mental health, religion & culture》2013,16(5):517-532
All patients in a multilevel secure forensic psychiatric centre were surveyed to determine the relationship between religiosity and spirituality, and depression, anxiety and satisfaction with life. Of the whole population, 90% responded; 5% were females and 47% aboriginal. The mean anxiety and depression scores using the Beck anxiety and depression inventories were low at 11.4 and 17, respectively. Weekly attendance at worship and the private intrinsic religiosity scores were higher than comparable samples of Canadians and general mental-health inpatients. Satisfaction with life score was positively correlated with all religiosity and spirituality variables. There was an inverse relationship between the Existential Well-Being scale and depression scores. The Existential Well-Being scale also correlated positively with satisfaction with life. Weekly worship attendance was inversely correlated with depression scores. These results point to some important differences between this patient population and the general population. 相似文献
97.
98.
《Reformation & Renaissance Review》2013,15(2):177-198
AbstractDespite current attention to continuing crypto-Catholics in England during the sixteenth and seventeenth centuries, less attention has been paid to the extent to which Catholic culture may have affected the Protestant mainstream. This study demonstrates the general neglect of this subject, and examines the role played, then and now, by the attack of Robert Persons SJ on Edmund Bunny, a Church of England minister, for publishing a Protestant adaptation of Persons’s work. This study argues that Bunny had a more serious intent than the ‘piracy’ he is widely credited with, and that his editorial practices resembled those employed by Roman Catholics, including Persons himself. While more serious cases of textual piracy have been largely overlooked, conventional condemnation of Bunny’s edition has done little more than contribute to a general misunderstanding of (and a paucity of interest in) the reception of Catholic literature in whatever format by Protestants. 相似文献
99.
Roderick Main 《The Journal of analytical psychology》2013,58(3):366-386
In recent years a number of prominent social theorists, including Jürgen Habermas and Charles Taylor, have voiced concern about the hegemony of naturalistic, secular assumptions in the social sciences, and in their different ways have sought to address this by establishing greater parity between secular and religious perspectives. This paper suggests that C.G. Jung's analytical psychology, which hitherto has been largely ignored by social theory, may have something to contribute on this issue as it can be understood coherently both empirically, without reference to transcendent reality, and metaphysically, with reference to transcendent reality. It is argued that, despite his denials of any metaphysical intent, Jung does in fact engage in metaphysics and that together the empirical and metaphysical vectors of his thought result in a rich and distinctive double perspective. This dual secular and religious perspective can be seen as part of Jung's own critique of the hegemony of naturalism and secularism, which for Jung has profound social as well as clinical relevance. The concern and approach that Habermas and Taylor share with Jung on this issue may provide some grounds for increased dialogue between analytical psychology and the social sciences. 相似文献
100.
This article argues that the generally accepted term for the Protestant revolution of 1559–60 in Scotland, ‘The Scottish Reformation’, hides the remnant of a sectarian denominational historiography and should be abandoned. These events should be called ‘The Scottish Protestant Reformation’ while ‘The Scottish Reformation’ should be used for a ‘long reformation’ including Catholic and Protestant reform movements extending from the fifteenth to the seventeenth centuries. This terminological change represents a new way of understanding the Scottish Reformation as a long process in the Christian culture of Renaissance Scotland. It brings historical research in line with developments in other disciplines, which have uncovered a flourishing early Scottish Renaissance. Making Christianity the primary category in the religious history of this period, rather than the polemical binary ‘Catholic/Protestant’, enables a more balanced appraisal of the various religious and cultural movements in Scotland. 相似文献