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Protestant Ghosts and Spirits of Capitalism: Ecology,Economy, and the Reformation Tradition
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Terra S. Rowe 《Dialog》2016,55(1):50-61
This essay analyzes current Protestant perspectives on the relationship between this tradition and capitalism from the perspective of social and ecological concerns. Rather than deciding between the tradition's purity or culpability in the rise of capitalism, this essay suggests that those concerned with both the future of the tradition and social/eco‐justice must acknowledge both the tradition's congruence with global capitalism and the tradition's prophetic ability to critique and propose alternatives. 相似文献
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Gil-Soo Han Joy J. Han Andrew Eungi Kim 《International Journal for the Study of the Christian Church》2013,13(4):333-360
Materialism or religio-economic entrepreneurship has been a primary impetus for the explosive growth of Protestant churches in Korea, especially since the 1960s, when rapid industrialisation began to propel Korean society into tremendous economic prosperity. However, since the early 1990s, there has been stagnation, even decline. The primary aim of this article is to identify the most pressing problems facing the Korean Protestant churches and show how these problems have begun to render them less vibrant and possibly to bring about decline in their membership. More specifically, the article identifies how materialism, having deeply penetrated Korean Christianity, led it first to grow and then decline; thus robbing it of its requisite or intrinsic organisational characteristics – being the light and salt of the world. 相似文献
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Elisabeth Gr?b-Schmidt 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2005,11(2):147-165
This essay deals with questions of responsibility concerning technology, in particular, gene technology and the special problem of research on embryos. I raise issues concerning the extent of humans' authority to act and the limits of human freedom. In what way is that freedom given, and what kind of responsibility results from it? By discussing various concepts of human freedom in the tradition of European philosophy, as juxtaposed to the Protestant understanding of freedom, this essay discusses the restricting limits, and the obligation to take responsibility. It will turn out that the question concerning freedom cannot be answered without understanding what being human involves. From a Christian perspective, this implies that the foundational relationship between human freedom and sin will be central to an assessment of the human ability to take responsibility. By obliterating the limits of human freedom, sin jeopardizes the very essence of that freedom. The project of taking into account the sinful state of the human condition thus aims at developing a realistic picture of the authority of humans in action, even in view of the human tasks of promoting science and research. 相似文献
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Mark Ellingsen 《Dialog》2023,62(2):199-207
As the abortion debate moves into its next stage since The Supreme Court struck down the Roe v. Wade decision, little has changed, except for the dire circumstances in which many pregnant women find themselves. Both sides in the debate continue talking past each other in nasty ways, using the same tired, old arguments. We need more and fresh data really to advance the discussion. This article provides fresh historical, neurobiological, and theological data for the debate. From history we learn that the debate on abortion has not always been about feminism versus conservatives (though the Pro-Life side has been associated with white nationalism) and that Protestants have not always been divided on the issue. Theologically the author directs us to his previous research indicating that disagreements today among the denominations on the issue have not been theologically related. This has important implications for rendering the debate more civil, since it is not about faith and Biblical fidelity. From Neurobiology, we receive fresh insights about when in the course of a pregnancy the fetus/embryo actually begins to function with a human-like brain, when it is truly a homo sapiens. In addition to offering reflections on the implications of these insights for the abortion debate, we are reminded that the inputs of history and science are most appropriate inputs for Lutherans committed to using the Two-Kingdom Ethic in social ethics and politics. 相似文献
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《Revue Européene de Psychologie Appliquée》2021,71(5):100558
IntroductionConfidentiality is crucial to the establishment of a strong patient-physician relationship. However, certain situations create a dilemma for the physician who is faced with the choice of either respecting medical confidentiality or protecting others from a serious risk of violence.ObjectiveThis study aimed to observe how lay people and health professionals assessed the acceptability of breaching confidentiality when a physician is confronted to a patient showing signs of terrorist radicalization.MethodA total of 228 participants (174 from the general population and 54 health professionals) judged the acceptability of 54 scenarios which were constructed through the orthogonal combination of 4 factors frequently mentioned in the literature: presence of a “Psychiatric disorder”; “Signs of radicalization”; “Projects of violence”; “Collegiality”. Variance and cluster analyses were performed on all the raw data.ResultsResults showed that all factors influenced the judgment of participants but that “Psychiatric disorders” had a weaker impact. Five clusters were identified: “Favorable if collegiality” (n = 23); “Favorable to breach confidentiality” (n = 77); “Unfavorable to breach confidentiality” (n = 26); “Sensitive to all factors” (n = 71); “Favorable if violence” (n = 31), respectively with mean ratings of 5.87, 8.42, 3.64, 6.30 and 7.16, on an acceptability scale of 0–10.ConclusionThe importance that the great majority of participants attribute to these factors indicates that they influence their judgments in this specific context. 相似文献