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111.
112.
国有中型制造业中层管理者胜任特征模型的构建研究 总被引:1,自引:0,他引:1
研究采用质性研究和量化研究相结合的方法,对国有中型制造业中层管理者的胜任特征进行了系统、深入的研究,由3个部分构成。研究1采用行为事件访谈技术、德尔菲法、核检表法初步建立起包含17项胜任特征,聚为6个胜任特征群的模型;研究2对模型的内部结构探索验证,发现七因素模型比六因素模型更稳定;研究3采用聚类和层次分析法获得模型的系统权重。研究为胜任特征模型的研究提供了理论支持和应用指导。 相似文献
113.
Gary Foster 《Ethical Theory and Moral Practice》2009,12(2):153-168
Harry Frankfurt characterizes love as “a disinterested concern for the existence of what is loved, and for what is good for
it.” As such, he views romantic love as an inauthentic paradigm for love since such love desires reciprocation, sexual gratification
and so on. I argue that Frankfurt’s conception of love is (a) too general—he does not distinguish between the type of love
one has for one’s partner, one’s country, a moral ideal, etc., (b) it overemphasizes the role of bestowal at the expense of
the part played by appraisal and (c) it is insufficiently social. Certain forms of love, romantic love and friendship for
instance, are defined largely in terms of reciprocation. For Frankfurt, reciprocation is somewhat of an accidental feature
of love. This deficiency in Frankfurt’s conception of love can be traced to a problem in his conception of selfhood which
I argue is insufficiently social in nature.
相似文献
Gary FosterEmail: |
114.
The perception of groups as real entities rather than mere aggregates of individuals has important consequences on intergroup relations. Social psychological research, in fact, shows that it affects stereotyping, identification process, and intergroup bias. Previous research has also shown that group entitativity is not a positive or negative group attribute per se; rather, it depends on the context and the relationship between the perceiver and the group. While enhancing entitativity leads to worse expectations about the out‐group actions, high entitativity is a valued characteristic when associated with an ally or with the in‐group. Indeed, enhancing in‐group entitativity leads to stronger in‐group identification. The specific reasons for why this is the case, however, remain to be ascertained. What is good about in‐group entitativity? In the present contribution we propose that in‐group entitativity may lead to perceive the group as a real entity provided with intentions and capacity for planned actions, notably ensuring the safety of its members by protecting them against external threats. We report two correlational studies conducted with American citizens (Study 1) and Italian citizens (Study 2), showing that in‐group entitativity is associated with a higher level of identification, attribution of intentionality, and perceived security provided by the in‐group. These findings were replicated in a third study—conducted with a role‐play method on a fictitious scenario—in which entitativity was manipulated rather than measured. Study 3 also shows that artificially increasing the perception of in‐group entitativity enhances perceived safety in an international context and reduces the perception of threat from an out‐group. Findings are discussed in terms of possible implications for intergroup and international relations. 相似文献
115.
When primed with a Black face, people are more likely to misidentify a non-weapon as a weapon. Weapon misidentification may hinge on the distinction between controlled and automatic processes. Various relationships between controlled and automatic processes are cast in the form of five multinomial process models, which are illustrated and compared. It is shown that variants of the traditional Process Dissociation model and the Stroop model are nested within the Quad-Model. Across four different studies, various complexity corrected model performance measures converged to support the Process Dissociation account. This account suggests that the automatic association between race and weapons is subordinate to controlled processing. More generally, these results suggest that the weapon-bias might be alleviated without interventions that directly target stereotypes. 相似文献
116.
In interdisciplinary debates on the nature of the self, no-self accounts often refer to Buddhist psychology, arguing that the self is an illusion arising from our identification with mental content. What is often missing, however, is a developmentally, motivationally and emotionally plausible reason why this identification happens in the first place. It is argued that directing attention to our ongoing thought activities and their effect on our mind reveals their often invasive character. This is supported by psychoanalytic accounts on the ontogenetic and phylogenetic origins of thinking. On an experiential level, invading thoughts have similarities to attacks and provoke defensive reactions. The defense mechanism described as identification with the aggressor is used as a model in order to better grasp how we deal with invading thoughts, namely, by identifying with them and thus generating a sense of self as an agent of thoughts which provides an illusion of control. 相似文献
117.
We assume that knowledge arises through an interpretation of phenomena and ask what type of process is involved. To this end, on the basis of a theory of cognition and a Peircean theory of signs, we introduce a process model of interpretation and show the existence of a relation of our model with Platonic solids and the golden section. The model’s relation with syllogistic, hence the possibility of a relation between phenomena and reasoning, implies that knowledge can be inevitable. 相似文献
118.
The Structure of Partisan Attitudes: Reexamining Partisan Dimensionality and Ambivalence 总被引:1,自引:0,他引:1
Steven Greene 《Political psychology》2005,26(5):809-822
The true nature of Americans' party attachments remains an area of enduring controversy. Due to inadequate measures, scholars have argued without resolution as to whether partisanship is unidimensional and bipolar, or rather attitudes towards each party are on separate dimensions. Using more appropriate, psychologically specific, multi-item measures of positive and negative partisan evaluations, however, (1) goes a long way towards settling this problematic debate; and (2) allows for explorations of the heretofore unexamined role of ambivalence in partisanship. I find that partisan attitudes are unidimensional and strongly bipolar and that ambivalence weakens the impact of partisan attitudes in both attitudes and behaviors in predictable ways. 相似文献
119.
Franca D'Agostini 《International Journal of Philosophical Studies》2013,21(3):349-367
My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic (and theory of concept) in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first (Sections 1-2), I indicate some aspects of the analytic-continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part (Sections 3-6), I give a short account of the views of logic which are typical of the three main trends of continental philosophy (see Table 1). I also suggest how, with the aid of some typical analytical devices, some continental 'anti-logical' attitudes may be corrected, on their own terms. 相似文献
120.