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161.
BILL E. LAWSON 《The Journal of Ethics》1997,1(3):291-303
The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall. 相似文献
162.
戴庆康 《医学与哲学(人文社会医学版)》2007,28(4):38-40
医疗秩序是指各医疗要素的合理配置、医疗关系中各主体的有规则的有序互动所形成的整齐规则状态。当今中国医疗失序的本质是医疗正义的缺失。医疗秩序重构和恢复的实质在于医疗正义的彰显。在彰显医疗正义的过程中,需要研究解决的重要课题之一是如何处理作为医疗实践者的医疗界与作为正义实践者的法律界之间的关系。 相似文献
163.
This paper reconciles the inconsistent findings on the interactive effect of interactional justice and social comparison information on outcome evaluation. We distinguish two different effects of interactional justice and examine outcome uncertainty as a qualifying factor. Three hundred and fifty-seven undergraduates participated in a scenario experiment. It is found that, due to the functional quality effect, interactional justice significantly influences outcome evaluation, regardless of the social comparison information that is available, in situations of low outcome uncertainty. However, due to the fair process effect, interactional justice, as with procedural justice, interacts with social comparison information to influence outcome evaluation in situations of high outcome uncertainty. Implications for comparison referents and social comparison motives in social justice research are discussed. 相似文献
164.
Warren Thorngate 《决策行为杂志》1988,1(1):5-15
Limited resources (e.g. jobs research grants, welfare, attention) are often allocated to those who desire them according to assessments of merit or deservingness made by presumably neutral judges. The resulting adjudicated contests are, in principle, more fair than other means of allocation: market economies, violence, privilege, kickbacks, etc. However, as adjudicated contests evolve they tend to attract an increasing number of qualified contestants. If resources do not expand to reward these contestants, additional tests of merit or deservingness are often invoked to make increasingly small contestant discriminations. These additional tests are shown to be breeding grounds of invidious selection vitiating the principle of fairness that characterizes the contests in which they are employed. The causes and consequences of invidious selection are discussed, as are some possibilities of their avoidance. 相似文献
165.
This article deepens feminist scholarship on emotional geographies of fear via an engagement with haunting and memorialization in Buenos Aires, Argentina, during and after the 1976–1983 military dictatorship. I take the recuperated Space for Memory Virrey Cevallos as a case study of emotional geographies of fear to assess how fear becomes temporally and spatially fixed in the landscape. I argue that recuperation and memorialization disrupt the haunting of this emotional geography of fear, and that attention to everyday experiences of fear nuances broader discourses on justice. I develop my analysis with testimonies from neighbors of Virrey Cevallos to follow the endurance of fear leading up to the site's recuperation as a national Space for Memory. Tracing a timeline of this geography from the dictatorship to the present shows the haunting effects of fear, and asks how memorialization, as a material and temporal intervention in emotional geographies of fear, addresses the (dis)continuities of this geography. This research shows that everyday emotional geographies of fear are intertwined with the (dis)continuities of time. Further, this case study suggests that disrupting haunting requires an intervention that bridges the legacies of the past with reparative justice that attends to place. 相似文献
166.
Nicolette Marie Peñaranda 《Dialog》2023,62(1):71-74
The author of this passage suggests that hospitality is at the heart of both Christianity and politics. They draw on the writing of Martin Luther, who argues that Christians do not live in themselves but in Christ and their neighbor. This paper invites us to consider that Christian relationships should not be individualistic, as this removes them from the community and movement that Jesus established. Rather, Christians must act collectively to combat societal issues and oppression. By choosing to get involved civically, whether through elections, community organizing, or advocacy, individuals can choose to side with either self-interest or radical hospitality. The author suggests that choosing radical hospitality is the way to live in Christ and our neighbor, and to truly demonstrate authentic love for those around us. The author is reflecting on their decision to engage in local politics after witnessing civil unrest and racial injustices in their community. They highlight the importance of public witness as a prophetic act, grounded in faith and a desire for justice. The author draws on the teachings of Martin Luther and the tradition of the Black church as inspiration for their political engagement, which they see as a way to serve their neighbors and demonstrate their love and teachings. They also acknowledge the challenges and complexities of political leadership, especially in the face of corruption and unethical practices. Overall, the author's message is one of hope and a commitment to working towards a more equitable and hospitable community for all. 相似文献
167.
Qian Sun Yuqi Xiong Shaoyang Guo Xiuxin Wang Yongfang Liu 《International journal of psychology》2021,56(2):266-275
Cooperation is vital for modern society. Previous studies showed that procedural fairness promotes cooperation; however, they mainly focused on cooperation intention, which may fail to reveal actual cooperative behaviour. Moreover, little is known regarding the personality boundary of the effect of procedural fairness on cooperation. Guided by previous findings that self-esteem increases sensitivity to procedural unfairness, we attempted to explore the moderating effect of self-esteem on the association between procedural fairness and cooperative behaviour. In Experiment 1, 160 participants' self-esteem was measured using the Rosenberg Self-Esteem Scale; procedural fairness was manipulated in two conditions, depending on whether money was allocated in an economic game by rolling the dice twice or an allocator's arbitrary choice. Cooperative behaviour was assessed using the chicken game paradigm. Experiment 2 (148 participants) aimed to replicate and extend the results of Experiment 1 using a more rigorous experimental design, in which the possible effect of outcome favourability was excluded. The results of both experiments consistently showed that procedural fairness positively predicted cooperative behaviour, and this association was significant in high-self-esteem individuals, but not in low-self-esteem individuals. These findings shed light on the vital role of self-esteem in understanding the relationship between procedural fairness and cooperative behaviour. 相似文献
168.
Black Lives Matter is a clarion call for racial equality and racial justice. With the arrival of Africans as slaves in 1619, a racial hierarchy was formed in the United States. However, slavery is commonly dismissed as that less than noble aspect of the United States’ history without really confronting the legacies of racial inequality and racial injustice left in its wake. White supremacy, based on the myths of white superiority and Black inferiority, have obscured racial inequality and racial injustice, resulting in blaming the victims. Using Black Lives Matter as a platform, we focus on some key considerations for theory, research, education, training, and practice in clinical, community, and larger systems contexts. Broadly, we focus on Black Lives Matter, literally; Black dehumanization; historical oppression; healing; and implications for the field of family therapy. More specifically, we draw attention to health disparities, mass incarceration and aggressive policing, intergenerational racial trauma, restorative justice, and antiracist work. 相似文献
169.
Previous theorizing and research suggest that the need to believe in a just world develops when children begin to understand the benefits of foregoing their immediate gratifications for more desirable, long-term outcomes. Drawing on this previous work, we propose that an extant just world threat may induce a desire for smaller, immediate rewards at the expense of larger, delayed rewards. Participants were exposed to the suffering of an innocent or non-innocent victim and then, in a different context, completed a temporal discounting task that assessed, across six time delays, their preferences for smaller, immediate monetary rewards versus a constant, larger, delayed reward. Consistent with our reasoning, participants exposed to the suffering of an innocent versus non-innocent victim more steeply discounted the value of the delayed reward—that is, they were willing to accept smaller immediate rewards in place of the larger, delayed reward. The theoretical and practical implications of these results are discussed. 相似文献
170.
Tyler G. Okimoto 《Journal of experimental social psychology》2008,44(5):1270-1282
The current line of research suggests that the provision of compensation by group representatives may be an effective way to address the identity concerns resulting from procedural violations because compensation serves to reaffirm the victim’s membership value, protecting his or her identity. A series of five studies is presented, demonstrating that compensation can function symbolically as a legitimate act of concern for the injustice victim. Results showed that offers of compensation by group representatives resulted in more favorable evaluations of the group and higher identification than when no compensation was offered, but only when the compensation was construed as a benevolent gesture and only when the injustice was identity relevant. Even unsuccessful attempts to compensate the victim resulted in positive reactions towards the group. Consistent with relational models of procedural justice, these effects were mediated by perceptions of membership value. 相似文献