全文获取类型
收费全文 | 384篇 |
免费 | 50篇 |
国内免费 | 19篇 |
出版年
2024年 | 3篇 |
2023年 | 23篇 |
2022年 | 16篇 |
2021年 | 19篇 |
2020年 | 40篇 |
2019年 | 42篇 |
2018年 | 27篇 |
2017年 | 32篇 |
2016年 | 26篇 |
2015年 | 22篇 |
2014年 | 21篇 |
2013年 | 62篇 |
2012年 | 9篇 |
2011年 | 7篇 |
2010年 | 4篇 |
2009年 | 10篇 |
2008年 | 15篇 |
2007年 | 12篇 |
2006年 | 12篇 |
2005年 | 9篇 |
2004年 | 4篇 |
2003年 | 9篇 |
2002年 | 4篇 |
2000年 | 5篇 |
1999年 | 1篇 |
1998年 | 2篇 |
1997年 | 4篇 |
1995年 | 1篇 |
1993年 | 1篇 |
1992年 | 1篇 |
1991年 | 2篇 |
1990年 | 1篇 |
1989年 | 2篇 |
1986年 | 3篇 |
1980年 | 1篇 |
1976年 | 1篇 |
排序方式: 共有453条查询结果,搜索用时 31 毫秒
391.
392.
Nina Degele 《World Futures: Journal of General Evolution》2013,69(1-4):743-755
The German Council for Research, Technology and Innovation defines the “information society” as a type of society where the acquirement, storage, processing, exchange, diffusion and utilization of knowledge inclusive of their technological possibilities of interactive communication, here become increasingly important. In this notion, knowledge has become the decisive factor for economic growth and technological advance. As a social scientist I transform the term “information society” into processes of automatization of knowledge, which is called its informatization and computerization. It is argued that these processes affect the societal condition of knowledge in that the part of knowledge relating to the contents diminishes while the importance of the technical and/or formal part increases. In contrast to the claim of many social scientists, this trend does not lead to a superficial or shallow type of knowledge. What is changing is the social requirement of professional skills and qualifications. The great looming question about information society then is: Which knowledge do people need to behave competently, effectively and successfully in a world full of computers? The structure of this article is as follows. First I will have a look at the micro‐level of the composition of knowledge, next I will proceed to the historical shift from subject‐specific knowledge to media‐competence and finally I will talk about the meaning of the evolving dominance of—what I will call “media‐competent experts”. 相似文献
393.
《Women & Therapy》2013,36(3-4):179-185
Abstract I am the producer, writer, and director of NO!, a feature length documentary that addresses intra-racial sexual assault in the Black community. Through this film, I hope to break the silence and give visual voice to a chorus of Black women rape survivors and Black women and men activists, historians, poets, attorneys, psychologists, and musicians. Their messages are conveyed through testimonies, scholarship, dance, music, and poetry. 相似文献
394.
Abstract The present research focuses on gender differences in resource loss, perceived threat, and negative affective reactions induced by experimental manipulation of vicarious stress. Israeli students (54.7% women) were randomly allocated to one of two conditions: (1) Threat Condition (n=98), in which participants were exposed to a video film depicting terror attacks and (2) Control Condition (n=30), in which participants viewed a video film depicting a series of non-emotive news broadcasts. Participants also completed measures of mastery, optimism, and self-esteem. The data indicated that whereas under the Threat Condition women scored lower on psychological resources and higher on perceived threat than men, no significant gender differences were observed under the Control Condition. A path analysis revealed that gender was directly related to perceived threat and resource loss, which, in turn, were related to negative affect. In addition, a greater sense of mastery was related to lower resource loss. Overall, these experimental findings suggest that gender and mastery bear prominent effects on cognitive and emotional reactions to vicarious life threat. 相似文献
395.
Christopher Wayne Frazier-Crawford Boerl Chris Perkins 《International Journal for the Study of the Christian Church》2013,13(1):66-78
Although religious movements are a powerful force in politics, there has been relatively little work that adequately analyses the relationship between communication technologies and Christian political mobilisation in the United States. In addressing this deficit, this article has three interrelated objectives. First, it traces the impact of media technology on the evangelical project, paying specific attention to radio and television, and argues that these two media have had a largely unifying influence. Second, it seeks a better understanding of the impact of the Internet upon evangelical organisations by reviewing relevant academic literature in the context of on-the-ground developments. In doing so, the authors argue that instead of working to facilitate greater unity among evangelicals, as radio and television did in the past, the Internet is instead fragmenting and polarising them. Third, and more speculatively, they discuss implications for a fragmented evangelical community, and call upon scholars to conduct more research into recent developments in communications technology as it relates to Christian political mobilisation in the United States. Combined, these goals work to illustrate the complex relationship between media, religious organisations, and mass political mobilisation. 相似文献
396.
Paula Riddy 《Psychodynamic Practice》2013,19(3):321-329
Abstract Denial in society is discussed with reference to the media's use of language, and application is made of Breznitz's (1983) model of denial. Particular reference is made to the media reporting of crime and the public reactions to BSE and the ensuing beef crisis. Denial is seen as serving as a protection against anxiety over external threats, and against fears of one's own natural impulse to wish death on others. Denial might serve a useful purpose to protect the individual from unnecessary stress, but can possibly lead to a kind of madness in society. 相似文献
397.
Melissa M. Wilcox 《文化与宗教》2013,14(2):155-178
In recent years, the question of violence has drawn attention from religious studies scholars and public commentators alike. From schoolchildren with guns to terrorists with bombs, the perpetrators of violent acts have forced communities, nations, and even scholars to grapple with the nature and meaning of violence. But although significant attention has been paid to religious groups that foster violence and to those that resist it, the ways in which violence challenges structures of meaning have been addressed primarily by theologians seeking to grapple with overwhelming episodes of violence. This article suggests that certain violent acts can be classed as ‘symbolically disruptive violence'—acts that threaten or shatter a group's symbolic world. Although this analytical concept has broad applicability, the article explores its relevance for one in‐depth case study: reactions to the 1998 murder of Matthew Shepard in Laramie, Wyoming. 相似文献
398.
399.
Soo Jeong Youn Nhi-Ha Trinh Irene Shyu Trina Chang Maurizio Fava Joseph Kvedar Albert Yeung 《International Journal of Clinical and Health Psychology》2013,13(1):74-80
This study explored the feasibility of using Internet social networking media in an online program for Major Depressive Disorder (MDD) screening and psychoeducation targeting college students. A Facebook advertisement targeted students at five colleges in the United States to complete a mental health research survey that screened for MDD using the Patient Health Questionnaire-9 (PHQ-9). Students who screened positive for MDD were offered an eightweek follow-up survey. Of the 259 students who consented to participate in the study, 26.7% screened positive for MDD, while only 14.2% were receiving treatment. The use of Facebook to advertise for online screening for MDD required very little start-up time, and the average cost was $11.45 per subject recruited. It is feasible to use online, commercially available social networking media such as Facebook for online screening for MDD among college students. However, conducting online screening and offering treatment resources alone did not increase treatment rate in this population. 相似文献
400.
Flashbulb memories (FBMs) are vivid and detailed memories of the reception context of a public emotional event. Brown and Kulik (1977) introduced the label FBM to suggest the idea that individuals are able to preserve knowledge of an event in an indiscriminate way, in analogy with a photograph that preserves all details of a scene. Research work on FBMs has primarily been conducted using a naturalistic approach in order to explore the role of the emotional and reconstructive factors on FBM formation and maintenance. Nevertheless, these studies lack a sufficient control on the factors that might intervene in the process of FBM formation. The contribution of the present studies is addressed to experimentally investigating the role of emotional and reconstructive factors on emotionally charged memories, specifically on FBMs. Paralleling FBM findings, the two studies revealed that simply being in an emotional state allows people to remember all available information, such as irrelevant and unrelated details. Furthermore, the resulting memories are affected by reconstructive processes so that they are not as accurate as their richness of details would suggest. 相似文献