全文获取类型
| 收费全文 | 842篇 |
| 免费 | 131篇 |
| 国内免费 | 3篇 |
专业分类
| 976篇 |
出版年
| 2024年 | 5篇 |
| 2023年 | 9篇 |
| 2022年 | 5篇 |
| 2021年 | 16篇 |
| 2020年 | 29篇 |
| 2019年 | 30篇 |
| 2018年 | 32篇 |
| 2017年 | 31篇 |
| 2016年 | 22篇 |
| 2015年 | 24篇 |
| 2014年 | 31篇 |
| 2013年 | 109篇 |
| 2012年 | 29篇 |
| 2011年 | 30篇 |
| 2010年 | 33篇 |
| 2009年 | 43篇 |
| 2008年 | 56篇 |
| 2007年 | 38篇 |
| 2006年 | 58篇 |
| 2005年 | 44篇 |
| 2004年 | 39篇 |
| 2003年 | 34篇 |
| 2002年 | 24篇 |
| 2001年 | 12篇 |
| 2000年 | 25篇 |
| 1999年 | 17篇 |
| 1998年 | 10篇 |
| 1997年 | 3篇 |
| 1996年 | 13篇 |
| 1995年 | 12篇 |
| 1994年 | 7篇 |
| 1993年 | 10篇 |
| 1992年 | 9篇 |
| 1991年 | 4篇 |
| 1990年 | 1篇 |
| 1989年 | 1篇 |
| 1988年 | 5篇 |
| 1987年 | 4篇 |
| 1986年 | 5篇 |
| 1985年 | 5篇 |
| 1984年 | 6篇 |
| 1983年 | 9篇 |
| 1982年 | 5篇 |
| 1981年 | 4篇 |
| 1980年 | 9篇 |
| 1979年 | 9篇 |
| 1978年 | 8篇 |
| 1977年 | 5篇 |
| 1976年 | 7篇 |
排序方式： 共有976条查询结果，搜索用时 0 毫秒
811.
Paul Schofield 《Philosophical explorations》2018,21(3):400-411
Voluntarists in the early modern period speak of an agent’s following the law because she was ordered to do so or because it’s the law. Contemporary philosophers tend either to ignore or to dismiss the possibility of justified obedience of this sort – that is, they ignore or dismiss the possibility that something’s being the law could in itself constitute a good reason to act. In this paper, I suggest that this view isn’t taken seriously because of certain widespread beliefs about practical reason – in particular, it’s due to the belief that it’s impossible for reasons to be “bootstrapped” into existence. I argue, though, that a plausible account of practical reasoning should allow that reasons can be bootstrapped into existence, and so there’s no reason to be suspicious about the possibility of a person’s being justified in following the law because it’s the law. I end by suggesting that this conclusion opens up important new avenues of inquiry for philosophers working on topics related to legal obedience. 相似文献
812.
Kirk Summers 《Reformation & Renaissance Review》2018,20(2):134-154
Scholarly discussions on what constitutes Christian humanism in the Renaissance and Reformation periods have typically concentrated on its manifestations before 1536, when Erasmus died. In this period, the old arguments for the reading of the Classics once set out by Basil and Augustine still predominated. Calvin’s teaching on the Fall and the noetic effects of sin, however, provided another basis for the incorporation of pagan thought into Christian learning. Christians who followed Calvin benefited from his precise and comprehensive theological position on the place of worldly knowledge in God’s original creation as a means for justifying their study of the Classics. 相似文献
813.
Five experiments are reported related to control of arm movement in the sagittal and transverse planes when making paced and unpaced movements. A single group of 12 participants and the same equipment were used in the main experiments to allow comparisons across conditions. As well as the 2 different directions of movement, there were movements that were time-constrained (as in the W. D. A. Beggs &; C. I. Howarth, 1971, 1972a,b paradigm) and movements that were constrained by the ending tolerance (as in Fitts' paradigm). Results showed that, for movement times as high as 900 ms, the Schmidt and Beggs and Howarth models appeared to describe the time for movements that had time constraint. Fitts' law (P. M. Fitts, 1954; P. M. Fitts &; J. R. Peterson, 1964) applied to movements that were constrained by final accuracy. These results were independent of whether the target was in the aiming or stopping movement direction. A new interpretation of data for movements with time constraint is presented, based on the possible number of accuracy submovements available when near the target. This model suggests that the standard deviation of hits at the target is not dependent on the time spent in reaching the target region, but largely on the time remaining in order to produce final accuracy at the target. 相似文献
814.
In a replication and extension of Conger and Killeen's (1974) widely cited demonstration of matching in conversations, we evaluated nine participants’ allocation of speech and gaze to two conversational partners. German speakers participated in two 90‐min sessions in which confederates uttered approval on independent variable‐interval schedules. In one of the sessions, confederates uttered approval contingent upon and contiguous with eye contact whereas in the other session approval was uttered independent of the participant's gaze. Several measures of participants’ verbal behavior were taken, including relative duration and rate of speech and gaze. These were compared to confederates’ relative rate of approval and relative duration and rate of talk. The generalized matching equation was fitted to the various relations between participants’ behavior and confederates’ behavior. Conger and Killeen's results were not replicated; participants’ response allocation did not show a systematic relation to the confederates’ relative rate of approval. The strongest relations were to overall talk, rather than approval. In both conditions, the participant talked more to the confederate who talked less—inverse or antimatching. Participants’ gaze showed the same inverse relation to the confederates’ talk. Requiring gaze to be directed toward a confederate for delivery of approval made no difference in the results. The absence of a difference combined with prior research suggests that matching or antimatching in conversations is more likely due to induction than to reinforcement. 相似文献
815.
Natalie M. Kivell Scotney D. Evans Susan E. Paterson 《American journal of community psychology》2017,60(3-4):467-475
This narrative outlines our challenges in studying power and power structures within an individual‐level ethical framework. Taking a social ethics perspective, we share the story of our “sticky situation” (Campbell, 2016 ) that transpired during a multi‐year community partnership. We were asked, by our community partners, to help collect interview data without informed consent. As a team of community‐engaged university researchers, we were faced with a seemingly easy ethical situation (no consent, no research) that had unexpectedly complicated and long‐lasting consequences. This experience revealed to us how community‐engaged research and action, under a traditional ethics framework, can often work to protect those in positions of power and offer little to disrupt the status quo. Reflecting on the tension between individual and social ethics, we discuss the limitations of an individual‐level framework, including the definitions for respect for persons, justice, and beneficence, on our ability as a field to understand, critique, and contribute to the dismantling of oppressive power structures. 相似文献
816.
Long-range autocorrelations (LRA) are a robust feature of rhythmic movements, which may provide important information about neural control and potentially constitute a powerful marker of dysfunction. A clear difficulty associated with the assessment of LRA is that it requires a large number of cycles to generate reliable results. Here we investigate how series length impacts the reliability of LRA assessment. A total of 94 time series extracted from walking or cycling tasks were re-assessed with series length varying from 64 to 512 data points. LRA were assessed using an approach combining the rescaled range analysis or the detrended fluctuation analysis (Hurst exponent, H), along with the shape of the power spectral density (α exponent). The statistical precision was defined as the ability to obtain estimates for H and α that are consistent with their theoretical relationship, irrespective of the series length. The sensitivity consisted of testing whether significant differences between experimental conditions found in the original studies when considering 512 data points persisted with shorter series. We also investigate the use of evenly-spaced diffusion plots as a methodological improvement of original version of methods for short series. Our results show that the reliable assessment of LRA requires 512 data points, or no shorter than 256 data points provided that more robust methods are considered such as the evenly-spaced algorithms. Such series can be reasonably obtained in clinical populations with moderate, or even more severe, gait impairments and open the perspective to extend the use of LRA assessment as a marker of gait stability applicable to a broad range of locomotor disorders. 相似文献
817.
Sense of agency (SoA) refers to feelings of being in control of one’s actions. Evidence suggests that SoA might contribute towards higher-order feelings of personal control – a key attribute of powerful individuals. Whether testosterone, a steroid hormone linked to power in dominance hierarchies, also influences the SoA is not yet established. In a repeated-measures design, 26 females participated in a double-blind, placebo-controlled trial to test the effects of 0.5 mg testosterone on SoA, using an implicit measure based upon perceived shifts in time between a voluntary action and its outcome. Illusions of control, as operationalized by optimism in affective forecasting, were also assessed. Testosterone increased action binding but there was no significant effect on tone binding. Affective forecasting was found to be significantly more positive on testosterone. SoA and optimistic expectations are basic manifestations of power which may contribute to feelings of infallibility often associated with dominance and testosterone. 相似文献
818.
Jennifer Hardes 《Sport, Ethics and Philosophy》2017,11(3):281-293
AbstractDrawing on the recent concussion litigation from the United States’ National Football League (NFL), the paper examines the emergence of neuroscience knowledge as part of a defining rationale for the justification and rationalization of the lawsuit. The paper argues that neuroscience knowledge is best understood as a regulatory discourse that is attached to larger social, political, and economic realities that bring it into being as a legitimate type of knowledge. This larger socio-political governance logic is one that scholars call ‘biopolitical’ which emphasizes the protection of individual life over and above other ways of being. Risk discourses that frame risk-taking practices as immoral thus emerge within this biopolitical regime of governance that frame morality in terms of public health that individual citizens ought to pursue. With this in mind neuroscience knowledge plays an important role in concussion litigation. It emerges as a technology of biopolitical governance in that it is used to justify legal decisions on concussion. This is despite the fact that neuroscience knowledge remains nascent and even scientifically uncertain. Because of this, the paper argues that scholars ought to not only consider neuroscience research skeptically, but also ought to be aware of the dangers of neuroscience’s emergence as an ‘anticipatory discourse’ that has the potential to reduce human behavior to matters of the brain that thus transforms our very ontology of ourselves and the practices we perceive as ‘good’. 相似文献
819.
820.