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91.
Sharon A. Chirban 《Journal of Applied Psychoanalytic Studies》2000,2(3):247-264
This article defines healthy oneness experience and establishes the progressive, life enhancing components of the experience. The author clarifies the paradox that a cohesive, well-integrated self allows unitive, non-self-definitional experiences. The author attempts to work the cultural/clinical border by exploring oneness phenomena as they occur in art, religion, literature and the clinical consulting room. The author uses psychoanalytic tools to understand non-clinical experiences of oneness. Through compelling accounts of such experiences as described by artists, writers and meditators, psychoanalytic theorizing about oneness is illumined further. 相似文献
92.
This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being with technology change the craft and the crafter? Through a phenomenological understanding of Martin Heidegger, Maurice Merleau-Ponty, Don Ihde, and their contributions to the human-technology conversation, this essay moves to reveal the lived experiences of artists/editors who use computers to create by means of film and digital video formats. Exploring notions of lived space, lived body, lived time, and lived relation through the computer interface allows for digging deeper into inhabiting technology and experiencing the Technological Other. 相似文献
93.
Fell J 《Consciousness and cognition》2004,13(4):709-729
This article sketches an idealized strategy for the identification of neural correlates of consciousness. The proposed strategy is based on a state space approach originating from the analysis of dynamical systems. The article then focuses on one constituent of consciousness, phenomenal awareness. Several rudimentary requirements for the identification of neural correlates of phenomenal awareness are suggested. These requirements are related to empirical data on selective attention, on completely intrinsic selection and on globally unconscious states. As an example, neuroscientific findings on synchronized gamma activity are categorized according to these requirements. 相似文献
94.
95.
David Fleming 《Argumentation》1998,12(2):147-166
In this paper, I explore connections between two disciplines not typically linked: argumentation theory and urban design. I first trace historical ties between the art of reasoned discourse and the idea of civic virtue. I next analyze discourse norms implicit in three theories of urban design: Jane Jacobs' The Death and Life of Great American Cities (1961), Christopher Alexander's A Pattern Language: Towns, Buildings, Construction (1977), and Peter Katz's The New Urbanism: Toward an Architecture of Community (1994). I then propose a set of settlement issues of potential interest to both urban designers and argumentation theorists: size, density, heterogeneity, publicity, security, and identity. I conclude by suggesting that the good city be seen as both a spatial and a discursive entity. From such a perspective, good public discourse is dependent, at least in part, on good public space; and good public space is defined, at least in part, as a context conducive to good public discourse. 相似文献
96.
Abstract. A scientist (for whom the world is the universe) and a theologian (for whom the world is planet Earth) engage in dialogue, not contrived Platonic or Galilean dialogue, but true bidisciplinary dialogue that strives for higher viewpoint. S: Is the preservation of the human species a primary human responsibility? T: It may be a responsibility we share with God. S: The human species has a limited future if confined to the planet Earth. We must diversify our habitat by colonizing space. T: We are responsible for other life on the planet as well. The discussants conclude that besides protecting Earth ecologies, we should create new ecologies in space. 相似文献
97.
This paper presents a simple random procedure for selecting subsets of stimulus pairs for presentation to subjects. The resulting set of ratings from the group of subjects allows the construction of a group (average) space through the use of the computer program TORSCA-9 or equivalent programs. The procedure is applied to both real and simulated data. It is found that subjects need only make between 20% and 50% of the usual judgements to reconstruct a reasonably accurate group space. 相似文献
98.
Eysenck's Psychoticism, Extraversion and Neuroticism (PEN) Inventory was used to explore the role of personality variables in augmented personal space required by assaultive offenders. For both violent (n = 20) and nonviolent (n = 20) subjects personal space was greatest from a rear approach. Neither personality scores nor nature of offense alone predicted personal space needs; however personal space was significantly elevated in all directions for assaultive offenders with high scores on the psychoticism scale of the PEN Inventory. 相似文献
99.
两宋瘟疫灾害考述 总被引:2,自引:0,他引:2
邱云飞 《医学与哲学(人文社会医学版)》2007,28(6):70-72,77
两宋时期爆发的瘟疫次数比较多,在时间上,不是呈平均之势,而是不规则,无周期的;空间分布上呈现出南方比北方多,东部比西部多的特征。由于瘟疫造成的危害比较大,当时人们在和瘟疫的多次斗争中摸索出一些防治措施,积累了相当丰富的经验。 相似文献
100.