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71.
David Loye 《Zygon》1999,34(2):221-235
This paper reports the results of a ten-year search for consensus among scientific findings on the nature of the origin and development of moral sensitivity and morality. Significant agreement on six underlying factors was found. Based on these foundations, a new theory of moral transformation and a scientific "global ethic" relating to the global ethic of Hans Kung and the Parliament of the World's Religions is proposed. Fields surveyed include psychology, sociology, political science, economics, history, and gender and feminist studies in social science; physics and biology in natural science; and brain research, archaeology, and both old and new evolutionary studies and theory, including chaos, self-organizing, and other nonlinear theories, in systems science.  相似文献   
72.
The Genesis of Possible Worlds Semantics   总被引:1,自引:0,他引:1  
This article traces the development of possible worlds semantics through the work of: Wittgenstein, 1913–1921; Feys, 1924; McKinsey, 1945; Carnap, 1945–1947; McKinsey, Tarski and Jónsson, 1947–1952; von Wright, 1951; Becker, 1952; Prior, 1953–1954; Montague, 1955; Meredith and Prior, 1956; Geach, 1960; Smiley, 1955–1957; Kanger, 1957; Hintikka, 1957; Guillaume, 1958; Binkley, 1958; Bayart, 1958–1959; Drake, 1959–1961; Kripke, 1958–1965.  相似文献   
73.
Tomasz Bigaj 《Axiomathes》2005,15(4):599-619
The article deals with one particular problem created by the counterfactual analysis of causality à la Lewis, namely the context-sensitivity problem or, as I prefer to call it, the background condition problem. It appears that Lewis’ counterfactual definition of causality cannot distinguish between proper causes and mere causal conditions – i.e. factors necessary for the effect to occur, but commonly not seen as causally efficacious. The proposal is put forward to amend the Lewis definition with a condition, based on the notion of cotenability, which would eliminate the problem. It is shown that the corrected definition of causality leads to the transitivity of the causal relation. Possible objections to the proposed solution, involving the assumption of indeterminism and the preemption cases, are given a thorough consideration.  相似文献   
74.
Given the complexity of organizing and keeping track of even a small organizational network, boundedly rational people may have learned to use small world principles in perceiving friendship networks: arrange people in dense clusters, and connect the clusters with short paths. Analysis of 116 perceived friendship networks from four different organizations showed that these perceived networks exhibited greater small world properties than the actual friendship networks. Further, people perceived more friendship clustering than actually existed, and attributed more popularity and brokerage to the perceivedly-popular than to the actually-popular.  相似文献   
75.
The present study investigated the relevance of the “aspiration–expectation gap” and traditional gender differences among urban youth in middle school and high school (N = 294). Results failed to indicate a significant difference between the occupational prestige levels of aspired and expected careers, but did indicate a significant difference between aspired and expected levels of education. In general, the proportion of girls significantly outweighed the proportion of boys in traditionally “masculine” occupations with high levels of prestige; girls also had higher levels of occupational prestige than boys in terms of careers they hoped and expected to obtain. Black and bi/multi-racial youth expected to have higher levels of education than White youth.  相似文献   
76.
The discussion of the relation of levels of reality to categories is important because categories have often been interpreted as constituting levels of reality. This article explores whether this view is correct, and argues it is not. Categories as such should not be understood to constitute levels of reality, although particular categories may. The article begins with a discussion of levels of reality and then turns to specific questions about categories and how they are related to these levels.  相似文献   
77.
In the paper there is presented the semantic interpretation of idealism/realism controversy which is one of the most essential issues in Ingarden’s phenomenological project of ontology. The procedure of semantic paraphrase which is contemporary developed by Woleński, is the main interpretative tool. In the central part of the paper, there is formulated the formal theory of the semantic framework underlying idealism/realism discourse. Finally, there are formulated some notes showing that intentional conception of negation may be used for defending various idealistic positions.
Wojciech KrysztofiakEmail:
  相似文献   
78.
According to Tarski's Convention T, the adequacy of a truth definition is (implicitly) defined relatively to a translation mapping from the object language to the metalanguage; the translation mapping itself is left unspecified. This paper restates Convention T in a form in which the relativity to translation is made explicit. The notion of an interpreted language is introduced, and a corresponding notion of a translation between interpreted languages is defined. The latter definition is stated both in an algebraic version, and in an equivalent possible worlds version. It is a consequence of our definition that translation is indeterminate in certain cases. Finally, we give an application of our revised version of Convention T and show that interpreted languages exist, which allow for vicious self-reference but which nevertheless contain their own truth predicate. This is possible if only truth is based on a nonstandard translation mapping by which, e.g., the Liar sentence is translated to its own negation. In this part of the paper this existence result is proved only for languages without quantifiers; in Part B the result will be extended to first-order languages.  相似文献   
79.
Black, Asian, and White participants (N = 210) created self-resembling avatars and engaged in peer-selection tasks during social events in the virtual world, Second Life, that were designed to simulate various types of resource competition. Participants in merit-based resource competition settings had less diversity in their peer groups compared to participants in settings where no resource competition was present, and Asian participants had lower preference for Black peers. Furthermore, these relationships were mediated by out-group discomfort. Results are discussed in relation to partial support for triangulated threat theory of group relations among Blacks, Asians, and Whites.  相似文献   
80.
Sharon Ryan has recently argued that if one has compatibilist intuitions about free action, then one should reject the claim that agents cannot exercise direct voluntary control over coming to believe. In this paper I argue that the differences between beliefs and actions make the expectation of direct voluntary control over coming to believe unreasonable. So Ryan's theory of doxastic agency is untenable.
Andrei A. BuckareffEmail: Phone: +1-716-3533623
  相似文献   
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