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排序方式: 共有236条查询结果,搜索用时 15 毫秒
91.
Ann Hergatt Huffman Emily B. Craddock Satoris S. Culbertson Zachary Klinefelter 《Military psychology》2013,25(1):11-26
As the number of dual-earner couples has increased, so has the number of dual-military couples. Individuals in dual-military couples experience many of the same challenges and benefits as dual-earner couples with added difficulties and advantages that are unique to military employment. The current article presents the exchange-based dual-military marriage model, which builds on Huffman and Payne’s (2005) model for dual-military marriages. Whereas the previous model did not adequately address the decision-making process that dual-military couples must engage in to navigate their unique situation, we address this oversight by incorporating exchanges that occur between the partners as well as between the couple and the military. Our model stresses the importance that perceived resources and the exchange relationship have on dual-military members. Included is a discussion of unique groups (i.e., gender issues, parental status, and sexual orientation), strategies for success for both dual-military couples and the military organization, and a suggested future research agenda. 相似文献
92.
Structural holes are important network structures that have positive implications for individuals' job performance. Although the emergence of structural holes is closely related to self-monitoring, little is known about how chameleon-like high self-monitors manage to occupy brokerage positions. We posited that leader–member exchange (LMX) quality and network diversity might serve as two important mediating paths through which self-monitoring links to structural holes and sequential job performance. Using structural equation modelling to analyse 10 department networks, we found that high self-monitors were more likely to build high-quality LMX relationships and diversified co-worker networks, which helped to enhance structural holes and job performance. Theoretical contributions and managerial implications are discussed. 相似文献
93.
Toon W. Taris Joan E. Van Horn Wilmar B. Schaufeli Paul J.G. Schreurs 《Anxiety, stress, and coping》2013,26(1):103-122
This study examined the relations among inequity, psychological wellbeing and organizational commitment among a longitudinal sample of 920 Dutch teachers. Equity theory provided hypotheses on the mutual effects of inequity experienced in interpersonal and organizational exchange relationships on the one hand, and strain and psychological withdrawal on the other. Further, we expected that distincing oneself from an inequitable exchange relationship would lead to a more equitable balance between investments in and benefits gained from the corresponding exchange relationships. Covariance structure modelling supported the distinction among three types of exchange relationships, as well as the distinction between different sets of outcome variables associated with these relationships. Inequity was related to the expected negative work outcomes within but not across time points. Withdrawal from an inequitable relationship seemed to increase, rather than to decrease the inequity of particular exchange relationships. 相似文献
94.
The present study sought to examine the role of fulfilled vs. unfulfilled expectations in work-related and non-work domains. Specifically, we examined how congruence and incongruence between implicit leadership theories across multiple categories of leaders (typical, ideal, and effective leaders) and characteristics recognized on one’s supervisor affect leader-member exchange (LMX), work-family conflict, and subsequent counter-productive work behavior. We tested our hypotheses using polynomial regression and response surface modeling. The results of this study showed that congruence between implicit leadership theories (ILT’s) of typical, ideal, and effective leaders and supervisor recognition, as well as incongruity between ILT’s of ideal leaders and characteristics recognized in one’s supervisor, significantly impacts perceived LMX quality with supervisors. Incongruity between ILT’s of typical and ideal leaders and supervisor recognition was also associated with higher ratings of work-family conflict (WFC). Finally, the results showed support for a significant indirect effect of congruence between ILTs of typical and ideal leaders and characteristics recognized in one’s supervisor on CWB through WFC. These results add meaningful depth to literature on congruent implicit theories in two ways: (a) we add to existing knowledge of outcomes associated with congruence on ILT’s, and, (b) we examine these associations using ILT’s across multiple categories of leaders. Implications are also discussed. 相似文献
95.
袁玲 《医学与哲学(人文社会医学版)》2008,29(12):58-60
肾源交换计划的目的是尽可能减少活体肾移植中配型不成功造成的肾源损失,缓解肾脏供求矛盾,使更多的患者得到合适的肾脏。该计划已在许多国家实施且颇具成效。本文主要介绍肾源交换计划的概念、分类和他国的实施经验,分析可能涉及的伦理问题,总结他国取得的成效,并就肾源交换计划在我国实施的可行性进行探讨。 相似文献
96.
On loss aversion in capuchin monkeys 总被引:1,自引:0,他引:1
Silberberg A Roma PG Huntsberry ME Warren-Boulton FR Sakagami T Ruggiero AM Suomi SJ 《Journal of the experimental analysis of behavior》2008,89(2):145-155
Chen, Lakshminarayanan, and Santos (2006) claim to show in three choice experiments that monkeys react rationally to price and wealth shocks, but, when faced with gambles, display hallmark, human-like biases that include loss aversion. We present three experiments with monkeys and humans consistent with a reinterpretation of their data that attributes their results not to loss aversion, but to differences between choice alternatives in delay of reinforcement. 相似文献
97.
Eric C. Mullis 《Dao》2008,7(2):175-194
In this essay I discuss how the relational ethic characteristic of Classical Confucianism articulates an ethic of gift exchange.
I first discuss the tradition that Confucius appropriated and show that the gift was utilized to form, maintain, and symbolize
social relationships in Shang, Zhou, and Warring States China. I then go on to discuss the implications of this view by addressing
two difficulties of gift exchange that are often discussed in the literature: the use of gifts to indebt or control others
and the inability of the gift to fully express one’s sentiments. This essay not only shows that Confucian ethics has much
to say on the matter but also demonstrates that ritual action is still relevant in modern contexts. 相似文献
98.
XIA Ying 《Frontiers of Philosophy in China》2014,9(2):181
In this article, I discuss Baudrillard’s critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production—i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes’ cogito, then as Fichte’s Tathandlung, and finally as Hegel’s labor, and grew to be a major principle of modern metaphysics. At the article’s conclusion, the meaning of Symbolic Exchange—Baudrillard’s utopian condition lying beyond the principle of production—will be discussed. 相似文献
99.
在爱情关系中, 如何付出和索取才对自身和关系发展有利, 这是爱情关系双方和心理学家都想知道的问题。根据社会交换理论和相互依赖理论, 情侣之间的付出和索取可以被称之为爱情交换, 已有大量研究探讨了它的基本心理过程。近年来, 心理学家提出新的理论, 用以解释爱情交换的复杂的心理机制。他们的观点得到实证研究的支持。所有这些理论和研究结果, 为论述爱情交换的基本原则、特点以及影响因素提供了丰富证据。未来研究可以更多地关注爱情交换过程中情感的作用, 以及自动化过程和有控制的过程。 相似文献
100.
The Gift Economy of Direct Transnational Civic Action: How Reciprocity and Inequality Are Managed in Religious “Partnerships”
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How does religion help facilitate civic action in transnational contexts characterized by material inequality and spatial separation? Short‐term mission (STM) travel, a popular activity among U.S. religious groups, exemplifies a recently emerged form of transnational civic action characterized by face‐to‐face, decentralized, pragmatic activity. Our research analyzes how participants in STM‐based relationships manage inequality while pursuing an ideal of partnership across distance. We match data from a mixed methods study of Arizona congregations that produce STM travel with interview data from foreign religious organizations that host STM travelers in El Salvador. We engage gift exchange theory (GET) to show how a discursive repertoire combines with organized gift exchange practices to manage inequality and produce partnership in STM‐based relationships. Our data provide evidence of a unique cultural process, the spiritualization of reception, which emerges during gift reciprocation. This process converts unequal material gifts from foreign hosts into spiritual understanding among STM travelers, stabilizing status indebtedness that could threaten a partnership. This research increases knowledge of STM travel, shows how gift exchange structures can facilitate transnational religious partnerships, and suggests ways to use GET to understand transnational civic action in general. 相似文献