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21.
Harvey Cox 《Dialog》2016,55(1):18-24
We have moved beyond a “market economy” to what some have called a “market society,” one in which everything seems to be for sale. We also now see the advent of a “market religion,” in which the values and life meanings of consumer culture have become dominant. This new religion has its own doctrines, rituals, priesthood, and mission to “go into all the world.” It has its own narratives of creation, fall, and redemption, and its own saints and heroes. But because its underlying thrust is endless growth, and we live on a finite planet, it is carrying us toward destruction. Some parts of Christianity are opposing what Pope Francis has called “idolatry,” but unfortunately most parts are being swept into its new dispensation. 相似文献
22.
Steven A. Kiczek 《Journal of Religious & Theological Information》2013,12(1-2):37-64
This article examines the content of Pope Benedict XVI's Summorum Pontificum and his accompanying Letter to the Bishops and interprets them as a bold attempt to bring liturgical peace to the Catholic Church by freeing the “Tridentine” Latin Mass for general use and promoting internal reconciliation by reconciling theological values which have been at variance since Vatican II. It also examines how different individuals, writers and groups have reacted to these documents as expressed in periodical literature, books and web sites. A reading of the literature reveals that most responses are strongly and passionately for or against the Pope's decision and reasoning, with relatively few voices advocating a moderate and reconciliatory stance. In general, people have reacted in a predictable way depending on their already established loyalties. 相似文献
23.
Ted Peters 《Theology & Science》2018,16(2):166-176
There is an outcry among scientists that they are being attacked on multiple fronts by fake news, alternative facts, climate change denial, fossil fuel industries, shrinking government funding, postmodernism, and religion. Is this siege mentality realistic or paranoid? It’s realistic. This article encourages theologians and other religious leaders to ally themselves with scientists in defense of evidence-based judgments in public policy-making. 相似文献
24.
Marco Derks 《文化与宗教》2018,19(1):40-61
This article provides a critical discourse analysis of Dutch perceptions of, and responses to, papal utterances that were perceived to be (primarily) about homosexuality. It looks not only at secular conceptions of religion, in which the Pope’s views on homosexuality are taken as exemplary of the irrationality and libido dominandi of religion, but also at certain postsecular uses of religion to rebuke the Pope. It explains Pope Benedict’s (perceived) obsession with homosexuality by locating it in the context of a Vatican discourse against ‘gender ideology’, whereas it explains the Dutch media’s preoccupation with homosexuality by explaining that the papal pronouncements are seen as a threat to the international role of the Netherlands as a moral guide and, more precisely, a threat to what the Dutch see as their moral ‘export product’: ‘gay marriage’. 相似文献
25.
Sven-Erik Brodd 《International Journal for the Study of the Christian Church》2017,17(3):133-155
The Church of Sweden is difficult to describe or to characterise, whether as a Folk Church, a national church, as catholic or liberal, or as, in some sense, Lutheran. This article refers to aspects of its complex relations with the Roman Catholic Church and with Lutheranism at large. The author detects, from ecumenical agreement and practice, an incipient new communion of churches, based on a common claim to be catholic and also to be open to developments in society. This group includes the Church of Sweden, the Church of England, the Episcopal Church in the USA, the Old Catholic Churches of the Union of Utrecht and the Philippine Independent Church, all of which are in communion with each other. The author's presentation is set out in relation to the Church of Sweden's liturgical and sacramental life, its church–state relations, and in an account of the rather asymmetrical shape of ecumenism in Sweden, in all of which the question of gender plays a role. 相似文献
26.
Shabbir M. H. Alibhai 《The Journal of religious ethics》2008,36(1):37-52
Cases of dementia present us with difficult ethical dilemmas as we strive to care for those unable to care for themselves. In this article, I review the relevant Islamic texts on caring for the ill, alleviating suffering, and feeding the hungry—all in light of the modern clinical environment. I find that the ethical appropriateness of tube feeding at the end of life is not as clear‐cut as it may seem. My analysis, however, suggests that Muslim scholars ought to favor insertion of a feeding tube in patients who can no longer respond to assisted feeding. Nonetheless, several important issues require further clarification in this clinically important but neglected area of ethical inquiry. 相似文献
27.
Simon Jarvis 《Metaphilosophy》2012,43(1-2):71-81
This essay considers some problems in philosophical approaches to poetry. Philosophers’ accounts of what poetry is are often ill informed. They tend to select, as essential, features that can also characterize prose works: conspicuous metaphoricity, imagination, fictionality, and so on. This essay considers instead a humbler term: verse. It argues that the constraints on language implied by composing in verse are not only a handicap but can also be an engine for thinking. Even philosophy has sometimes been thought in verse, rather than thought first in prose and versified later. This argument is explored through a brief consideration of Alexander Pope's Essay on Man. The essay concludes by questioning a further way of distinguishing between poetry and philosophy, Peter Lamarque's claim that paraphrasability is essential to philosophy but fatal to poetry. 相似文献
28.
《Estudios de Psicología》2013,34(3):375-388
ResumenLa investigación de este trabajo analiza el papel que la práctica de la oración supuso en la regulación del individuo a mediados del siglo XVI, dentro del contexto espiritual español. Parece que su uso—como parte de un trabajo personal para vivir acorde con la fe y doctrina cristianas—se extendió en el siglo XVI, a juzgar por el auge en la demanda de los libros espirituales que la contenían como ejercicio y de la proliferación de libros pensados propiamente para la oración. Una oración que entendemos como técnica individual de comunicación con Dios para fines de formación personales. Vamos a estudiarla considerándola una práctica cristiana que medió percepciones que uno/a tenía de sí mismo/a y codificó modos de ser, postulando, así, su contribución en la construcción de una determinada subjetividad espiritual. 相似文献
29.
Brad Vermurlen Mark Regnerus Stephen Cranney 《Journal for the scientific study of religion》2023,62(2):397-418
This study addressed internal secularization in the Catholic Church by testing the role of several factors in priests’ assessments of the state of the Church in the United States, priests’ views of whether the Church's situation is getting better or worse, and their attitudes toward Pope Francis. Comparisons with identical questions fielded in 2002 revealed a striking pessimistic turn among priests over the last two decades. In addition, regression analyses using the 2021 Survey of American Catholic Priests revealed that “in-house” factors—namely, attitudes toward Pope Francis and perceptions of how well bishops have restored confidence in the Catholic Church following the sexual abuse crisis—most powerfully predicted priests’ current pessimism. On top of this, politically conservative priests and priests ordained more recently tended to be most critical of how Francis is handling his duties, signaling a pronounced tension inside the Catholic Church over religious authority, a defining feature of internal secularization. 相似文献
30.
Catholic Canon Law stipulates that the Pope is ‘the pastor of the universal Church on earth’. Pope Francis took up the challenge which this statement poses to those exercising the Petrine ministry by asking for prayers that he might be ‘a pastor according to the heart of Christ’. How is a Pope ‘a pastor according to the heart of Christ’? What particular opportunities does the Petrine ministry offer for this? What are the pastoral aspects of the papacy? What does it seem we can expect from Pope Francis in this regard? As this article shows, the task of ‘a pastor according to the heart of Christ’ has an impact on several aspects of the implementation of the Petrine ministry, such as using the Pope’s power in the service of unity, encouraging collegiality in communion as the visible centre of the entire Christian Church in dialogue with other religions, that the world may believe. 相似文献