神灵主义医学何以可能?

神灵主义医学,是人类历史上第一个医学范式,拥有一套完整的形而上学信念、方法论体系和解释机制。神灵主义医学已经长期存在,并且在当今世界也广泛存在,这是世界之中的事实,无需争论。站在当代医学发展的前沿回头看,神灵主义医学之所以能够长期指导人类的医疗实践,有其内在原因。人类的大量自限性疾病,为神灵主义医学的成功提供了广泛的归纳支持。安慰剂效应的发现,进一步揭示了神灵主义医学成功的内在可能性。超自然解释,是神灵主义医学治疗失败后,医师给予患者的无助安慰,却为巫医守住了信誉的最后堡垒。     

非严重遗传病产前诊断及PGT的伦理思考

随着近年基因诊断技术的飞速发展,出现了要求通过产前诊断或胚胎植入前遗传学检测（preimplantation genetic testing,PGT）技术阻断某些非严重遗传病在家族中传递的新需求。从非严重遗传病定义,目前产前诊断及PGT技术发展现状、适应证及各自本身存在的伦理问题,遗传咨询原则等进行阐述,并以白化病和成人多囊肾为例,讨论遗传咨询医师应该如何根据国情、现行法律以及伦理原则对这类患者进行知情同意并实现医患共同决策。呼吁国家组织专家探讨共识,明确相关规定,遵循相关医学伦理学原则。     

性传播疾病过度医疗的思考

在性传播疾病 (Sexually Transmitted Disease,STD)的诊治过程中,过度医疗的现象司空见惯,现状堪忧,原因是多方面的:STD患者是一个特殊群体,缺乏科学的就医观;医疗机构利益驱动;媒体缺乏正确的宣传等。这必将导致增加患者的身心负担,破坏医患关系,浪费医疗卫生资源。只有重视这一特殊群体,加强监管,取缔非法诊所,避免利益驱动,更新观念,坚持个体化综合治疗才能使STD的诊治走上健康发展的道路。     

冠心病支架术后再狭窄的综合解析

综合正在成为冠心病治疗的重要原则。用综合的思想看待支架术后的再狭窄问题有重要意义,从支架术后的再狭窄的概念到再狭窄发病机制的认识以及防治方法,无不体现综合的思想。正是这种多学科、多领域的综合联系推动着冠心病支架术后的再狭窄防治方法的不断改进与提高,同时也加深了人们对该问题的认识。同时,也让我们认识到,从再狭窄这一个单纯的问题,可以体现出医生的综合素质与能力。综合思想在科研工作中具有重要作用。     

脉压:心脑血管疾病的独立危险因子

脉压的大小是反映动脉粥样硬化的一个指标,因此,脉压增宽可以预测心脑血管疾病的发生,脉压预测的脑血管疾病危险的价值大于收缩压和舒张压,并有助于解释以往研究中舒张压与病死率关系不一致的现象。     

牙髓病治疗过程的历史回顾与哲学思考

牙髓病的发生原因遵循多因素的模式,牙髓病的治疗方案的研究历程顺应该病发生原因研究进程和认识,在牙髓病治疗过程中体现了技术更新的跃进方式更新和渐进形式更新,说明一项新技术替代原有技术,实现了旧质向新质的转换,而疾病的防治需要科学的策略和措施。     

Discrepancy between subjective autobiographical reliving and objective recall: The past as seen by Alzheimer’s disease patients

This paper investigated whether Alzheimer’s disease (AD) patients may demonstrate a discrepancy between subjective autobiographical reliving and objective recall. To this end, 31 AD patients and 35 controls were asked to retrieve three autobiographical memories. For each memory, participants were asked to rate its subjective characteristics (e.g., reliving, travel in time, visual imagery…). Besides this subjective assessment, we analyzed recall objectively with regard to specificity. Results showed poorer subjective autobiographical reliving and objective recall in AD patients than in controls. A discrepancy (i.e., higher level of subjective reliving than of objective recall) was observed in AD but not in control participants. Despite a compromise in their objective recall, AD patients seemed to attribute a high value to their subjective autobiographical experience. This discrepancy can be attributed to a potential genuine consciousness experience in which mild AD patients can, to some extent, experience some subjective features of the past.     

浅谈恙虫病的几点认识

恙虫病是自然疫源性急性传染病。通过恙虫病医疗实践，谈几点个人认识：恙虫病流行与该疫源地区鼠类活动有关；恙虫病疫源地会因气候变化而变更；重视恙虫病准确而及时诊断，尽量减少病人疾苦；恙虫病立克次体对人单核-吞噬细胞系统有特别的亲嗜性与专性细胞内寄生，是其临床病理基础；用氯霉素联合双黄连治疗恙虫病可获满意效果。     

Resilience in siblings of children with sickle cell disease

This pilot study was conducted to identify factors responsible for promoting resilience in siblings of children with sickle cell disease. Twenty siblings (10–17 years of age) of children (5–13 years) with sickle cell disease were selected from the Pediatric Clinic of Howard University Center for Sickle Cell Disease. The siblings responded to questionnaires, and the data obtained was analyzed by chi-square for association. The results indicated that age, birth order, and gender had no effect on resilience in the siblings. However, family size, number of parents in the home, sibling's knowledge of the illness, degree of morbidity of the illness, socioeconomic status of the family, and parents' attitudes and childrearing practices were all found to affect resilience. These findings provide additional insight into the psychosocial aspects of, and genetic counseling for sickle cell disease, as well as for other chronic genetic disorders.     

The anthropological tradition in the philosophy of medicine

The tradition of anthropological medicine in philosophy of medicine is analyzed in relation to the earlier interest in epistemological issues in medicine around the turn of the century as well as to the current interest in medical ethics. It is argued that there is a continuity between epistemological, anthropological and ethical approaches in philosophy of medicine. Three basic ideas of anthropologically-oriented medicine are discussed: the rejection of Cartesian dualism, the notion of medicine as science of the human person, and the necessity of a comprehensive understanding of disease. Next, it is discussed why the anthropological movement has been superseded by the increasing interest in medical ethics. It is concluded that the present-day moral issues cannot be interpreted and resolved without clarification of the underlying anthropological images.