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951.
Students are exposed to a variety of stressors that can negatively affect their health and performance. Using an Ambulatory Assessment approach, this study investigated whether and how positive affect (PA) and negative affect (NA) changed in response to real-life stressors in sports students. In addition, the study investigated how physical activity (PhyA) moderated affective reactions to stressors. 62 participants of a German university (m = 23, f = 38, d = 1; age: M = 21.55 years, SD = 2.47) reported their daily stressors, affective states and PhyA (context, intensity and duration) six times per day via smartphone over five days (30 prompts per participants). To test the hypotheses multilevel models were calculated. Stressor context predicted affective reactions. PA was lower and NA was higher when general (financial problems) or academic (exam periods) stressors were reported. General PhyA had a positive effect on sports students affect (higher PA, lower NA). However, when PhyA was performed in exercise classes within their study program and a stressor was reported, PA decreased. The results showed that certain stressors interact negatively with affective states. Furthermore, the results suggested that PhyA, depending on the context where it occurred, may also induce negative affective changes in this target group of sport students. More studies need to examine how PhyA moderates affective reactions to stressors and examine the influences of context specific PhyA (e.g., type of PhyA) in more detail. 相似文献
952.
953.
Jodi L. Tangen Melissa J. Fickling Craig S. Cashwell 《Counselling and Psychotherapy Research》2023,23(2):530-539
What does it mean when we say a person is “deep” or has a lot of “depth?” We asked counsellor educators to describe the concept of personal depth, how it manifests in counsellors' work, and whether or not it could be trained. Twenty counsellor educators responded, and we analysed their responses using thematic analysis. We unearthed seven major themes of the construct: nondual consciousness, emotions, cognitions, interpersonal attributes, self-awareness, attitude and life experiences. Participants also provided suggestions for training students to cultivate personal depth. Finally, we introduce a depth wheel to conceptualise our results and provide implications for counselling and training. 相似文献
954.
Robert Scruggs Emma Broglia Michael Barkham Charlie Duncan 《Counselling and Psychotherapy Research》2023,23(3):781-789
Whole university approaches to student mental health and well-being increasingly involve university counselling and mental health services (UCMHSs) as key stakeholders in higher education and the fulfilment of good academic outcomes. However, previous research using routine outcome measures has focussed on psychological distress only. Research is needed to demonstrate the value of university counselling on academic outcomes. This study aimed at profiling the psychological distress of a student sample according to the Clinical Outcomes in Routine Evaluation—Outcome Measure (CORE-OM); measuring the change in perceived impact of problems on academic outcomes, and measuring the perceived impact of counselling on academic outcomes. Students from two UK university counselling services completed the CORE-OM and the Counselling Impact on Academic Outcomes (CIAO) questionnaire as part of routine practice. After counselling, 67.4% (n = 323) of students with planned endings to counselling showed at least reliable improvement on the CORE-OM. Significant reductions in the perceived impact of problems on all academic outcomes were also found. On average, 83% (n = 398) of students found counselling helpful for academic outcomes to at least a limited extent. University counselling was found to reduce psychological distress and the impact of problems on academic outcomes. Psychometric examination of the CIAO tool is warranted to strengthen its use. The need for robust data across UCMHSs is demonstrated by both the strengths and limitations of this study. 相似文献
955.
Nuzha Allassad Alhuzail 《British journal of psychology (London, England : 1953)》2023,114(4):854-870
Israel's Bedouin population—an Indigenous, traditional, collective, patriarchal society—is at the height of social change, introducing modernization, religion and altered gender relations. Young Bedouin men are experiencing the ramifications of their masculine identity. As in other collective societies that emphasize mutual dependence and cooperation, honour has great meaning and unlike individualistic societies, maintaining masculine and family honour is important in the construction of masculinity. These cultural differences may influence young men's views of honour, particularly family honour, which is a key principle in collective cultures. An exploratory qualitative study used semi-structured interviews of 20 educated Bedouin young men and grounded theory to investigate what masculinity means for them. They defined masculinity by comparing theirs to that of the ‘other’. They also described the crucial evaluators of masculinity: the family's older men. Protection and close supervision of women were found to be key factors in the assessment of masculinity. Also evident was the influence of the men's education on their gendered perceptions and their use of Western-oriented language regarding egalitarianism and women's rights. The findings may contribute to social work practice, especially in patriarchal societies, and may help in understanding how men may use their patriarchal power to generate change. 相似文献
956.
Lisa Shapiro 《Metaphilosophy》2023,54(2-3):254-267
This paper engages with the curriculum at Madame de Maintenon's school for girls at Saint-Cyr to raise and address a set of questions: What is it to teach someone to reason? The curricular materials of Saint-Cyr suggest that learning to reason is a matter of practice. How is one to distinguish autonomous reason giving from habituation or automatic trained responses? How can practices in reason giving informed by social mores have objective validity? Moreover, if we think of the role of a philosopher as the cultivation of rational faculties and recognize that how this role is played is bound up with social norms, by what standards ought we to evaluate whether a philosophical educator is good or bad? Intertwined with the discussion is also a question about the limits of philosophy for the question. 相似文献
957.
Loneliness and belonging are often framed as psychological states affecting individuals. Their family, friendship, psychological mindset, and acquaintance networks are seen as important factors shaping experiences of loneliness and belonging, but the role of place, culture, and institutional environments are often relegated to the periphery of attention. This article adopts the lens of narrative environment to highlight the importance of environments and cultures in storying experiences of loneliness and belonging, in this instance, among students enrolled at a UK university. Focusing especially on student accommodation and the university's links (or perceived lack thereof) with its locality and the university's infrastructure, we argue for the dialectic and reciprocal relationship between students and their environment in storying experiences of loneliness and belonging. Narrative environment, we argue, encapsulates the way in which some people negotiate a sense of belonging, moving the focus beyond individual psychology and immediate social networks, to the impact of institutional and environmental culture. 相似文献
958.
Gert J.J. Biesta 《Studies in Philosophy and Education》1998,17(2-3):73-99
This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It is further shown, how Mead redefines the social in terms of meaningful, creative, radically undetermined, but not yet conscious, interaction. Mead's position thereby implies a reversal of the traditional way in which the relationship between subjectivity and intersubjectivity is conceived. The article ends with an outline of the main implications of this reversal for our understanding of education. 相似文献
959.
This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers from some serious flaws and that, either, Carr's position is much closer to a Kantian approach than Carr thinks, or Carr's position needs a good deal of clarification. 相似文献
960.
We investigated the effects of group instruction, peer-dyads, and peer-mediated accountability on the number of trials performed and the number of correct trials during one-minute timed trials of volleyball skills. Peer-mediated accountability consisted of teacher goal setting, peer recording of performance, public posting of performance, and special content-related activities that served as public recognition of achievement. Twenty-four students in a Grade 4 physical education class participated. A reversal A-B-A-C design was used to assess the effects of each condition. Results indicated that students performed more trials and were more successful in the peer-mediated accountability condition than during either group instruction of peer dyads conditions. Findings are discussed in terms of the contingent relation between performance and consequences created by the peer-mediated accountability variable. 相似文献