Introduction to the Symposium

Abstract. The articles in this section were presented at the conference “Toward a Theology of Disease” sponsored by the Zygon Center in October, 2002. This was a second conference designed to address the question of what the science‐religion dialogue could contribute to the larger discussion of the rapid spread of HIV/AIDS. The conference brought a wide range of perspectives to this question from different religious traditions. I draw them together here around the idea that Philip Hefner introduced in his keynote address: our fragmented experience of the world. The notion of fragmentation opens the door for both a recognition of several possible approaches to building a theology of disease and the pluralism of religious traditions, as well as providing a framework for integrating our full awareness that HIV/AIDS is a problem without solutions and requiring a level of humility in posing any real answers. The essays clearly suggest that the question remains perplexing but that our efforts do show that a multifaith, multidisciplinary religion‐science dialogue can contribute significantly to the larger discussion.     

The Necessity for a Theology of Disease: Reflections on Totalities and Fragments

Abstract. Our ideas of disease try to explain it, and they aim at facilitating cures. In the process, they become entwined in sociocultural networks that have totalizing effects. Disease, however, counters this totalizing effect by revealing to us that our lives are fragments. Unless we engage this fragment character of disease and of our lives, we cannot properly understand disease or deal with it. HIV/AIDS clarifies these issues in an extraordinarily powerful fashion. Medical, legal, commercial, political, and institutional approaches to disease overlook the fragment character of disease in favor of totalizing world‐ views. A theology of disease is necessary in order to maintain the focus on fragments. Unless we recognize this fragment character, we do not really understand our lives, and we do not really understand either disease or healing.     

Reviews

Books reviewed:
Religious Studies: The Making of a Discipline by Walter H. Capps
Intersections: Science, Theology, and Ethics by James M. Gustafson
Rationality in Science, Religion and Everyday Life: A Critical Evaluation of Four Models of Rationality by Mikael Stenmark     

Prolonged investigation of a plane geometric triangle by the human newborn

Five human newborns were presented with a plane geometric triangle repeatedly on the same day and across days. Eye fixations and eye movements to within approximately ±3–4° were recorded by means of corneal photography. There were marked individual differences in the form of visual scanning on the figure. Some infants consistently oriented towards only a single feature while others alternated between single and multiple feature selection. Postnatal age or exposure alone did not appear to guarantee either response.     

Masculinity-femininity perceptions of job requirements and their relationship to job-sex stereotypes

Perceived sex appropriateness of the work situation is believed to constrain work opportunities, particularly for women. However, sex appropriateness may be defined either with respect to the entire job or with respect to the tasks which comprise the job. In this study sex appropriateness of job tasks was examined by obtaining subjective estimates of the masculinity-femininity of the job requirement dimensions defined by the Dictionary of Occupational Titles (DOT). Results indicate that interacting with things is perceived as masculine, interacting with people is perceived as feminine, and interacting with data is perceived as falling between the other two. There is less agreement on the masculinity-femininity of specific types of interactions with data, people, and things. Sex appropriateness of specific requirements was found to be only moderately associated with the DOT's assessment of the complexity of those requirements. Further, sex appropriateness of job requirements was not highly related to the job sextypes established by Shinar (Shinar, E. H. Journal of Vocational Behavior, 1975, 7, 99–110) and Krefting et al. (Krefting, L. A., Berger, P. K., and Wallace, M. J. Jr. Journal of Vocational Behavior, 1978, 13, 181–191). This suggests that sex appropriateness of a job and sex appropriateness of the tasks which comprise the job are distinct, separate concepts.     

The emergence of functional play in infants: Evidence for a major cognitive transition

Sixty-four infants, eight boys and eight girls at each of four ages, $\text{9}\text{1}\text{2}\text{, 11}\text{1}\text{2}\text{, 13}\text{1}\text{2}\text{,}\text{and}\text{15}\text{1}\text{2}$ months, were observed during a 15-minute free play session. Three types of play (stereotypical, relational, and functional) and the number of appropriate uses for specific realistic toys were recorded. Stereotypical play (87% of total active play at $\text{9}\text{1}\text{2}$ months) gave way to relational (35% at $\text{13}\text{1}\text{2}$ months) and functional play (52% at $\text{15}\text{1}\text{2}$ months) as the dominant activity. Both functional play and the number of different appropriate uses of toys were rare at $\text{9}\text{1}\text{2}$ months, appeared reliably at $\text{11}\text{1}\text{2}$ months and increased lineraly through $\text{15}\text{1}\text{2}$ months. A change in the quality of play from indiscriminate mouthing, waving, banging, and fingering of objects to the matching of appropriate uses for a large array of toys indicates that the child's manipulations become more object specific and functional over this 6-month age span. Among possible explanations for the linear increase in the frequency and diversity of appropriate toy uses is the suggestion that an important cognitive change occurs toward the end of the first year of life. A case study is presented to illustrate the application of the play procedure for both assessment and treatment.     

Martin Luther and Philip Melanchthon on the care and feeding of [future] Pastors

This article argues that humanist training was all-encompassing, not just for Philip Melanchthon but also for Martin Luther. By reexamining the relationship between the two reformers in this area, the article shows how their substantial, overarching agreements, especially in matters of pedagogy, led to a single-minded reform of Wittenberg's curriculum. Finally, it argues that their revolutionary approach to seminary training also addresses its collapse in our own day.     

CO‐CREATING CO‐CREATORS? THE “HUMAN FACTOR” IN EDUCATION

This article presents an example of the contributions the field of science and religion could offer to educational theory. Building on a narrative analysis of Philip Hefner's proposal to use “created co‐creator” as central metaphor for theological anthropology, the importance of culture is brought to the fore. Education should support a needed revitalization of our cultural heritage, and thus enable humanity to (re‐)connect with the global ecological network and with the divine as grounding source of this network. In the concluding reflections of this article, the possibility of a secular interpretation of “created co‐creator,” in which “God” is reduced to “evolution,” is assessed.