全文获取类型
收费全文 | 355篇 |
免费 | 19篇 |
出版年
2024年 | 1篇 |
2023年 | 5篇 |
2022年 | 4篇 |
2021年 | 9篇 |
2020年 | 12篇 |
2019年 | 25篇 |
2018年 | 25篇 |
2017年 | 18篇 |
2016年 | 32篇 |
2015年 | 7篇 |
2014年 | 15篇 |
2013年 | 67篇 |
2012年 | 8篇 |
2011年 | 7篇 |
2010年 | 14篇 |
2009年 | 25篇 |
2008年 | 25篇 |
2007年 | 21篇 |
2006年 | 15篇 |
2005年 | 6篇 |
2004年 | 10篇 |
2003年 | 6篇 |
2002年 | 4篇 |
2001年 | 2篇 |
2000年 | 1篇 |
1999年 | 3篇 |
1994年 | 3篇 |
1993年 | 1篇 |
1984年 | 1篇 |
1980年 | 1篇 |
1978年 | 1篇 |
排序方式: 共有374条查询结果,搜索用时 15 毫秒
91.
Bong-Jae Lee 《Pastoral Psychology》2007,55(6):751-759
Although the relationship between stress and depressive symptoms is well documented, less is known about the role of coping
strategies, in particular strategies for coping via religious or spiritual means. To investigate the relationships among these
factors, data was collected with questionnaires completed by 127 MSW students at a northeastern university in 2003. Significant
Stress×Religious/Spiritual Coping buffer interactions were found in the relationship between stress and depression. EQS 6.1
and hierarchical moderated regression analysis showed that religious/spiritual coping reduced the impact of stress on depression.
Implications for practice are discussed. 相似文献
92.
普兰丁格的矛盾——普兰丁格的宗教排他论与有保证的基督教信念 总被引:1,自引:0,他引:1
该文针对美国当代宗教哲学家普兰丁格(Alvin Plantinga)“有保证的基督教信念”①的宗教真理认识论,指出,按照普兰丁格的排他论的宗教真理认识论,并不能保证基督教信念在面对其他宗教信念时具有优越性,因为其他宗教也可以宣称它们符合普兰丁格的宗教真理标准,从而它们的信念为真。因此普兰丁格的认识论是自相矛盾的、失效的。相比之下,普兰丁格的老师阿尔斯顿(William Alston)的实践的和生存论的宗教真理进路更为可取。 相似文献
93.
Kathleen Galek Neal Krause Christopher G. Ellison Taryn Kudler Kevin J. Flannelly 《Journal of Adult Development》2007,14(1-2):16-25
The current study examined the connections among religious doubt, mental health, and aging in a nationwide sample of individuals
18 years and older (N = 1629). Findings indicate that that religious doubt emerging from the recognition of suffering and evil in the world has
a deleterious impact on mental health. Results also show that as people grow older, religious doubts continue to be associated
with psychopathology, but the magnitude of this association becomes weaker across age categories. In other words, the impact
of doubt on mental distress declines as one ages. These effects were found across various measures of mental distress, including
depression, general anxiety, interpersonal sensitivity, paranoia, hostility, and obsessive-compulsive symptoms. Findings are
explored within the context of psychosocial development and the experiential trajectory of religious maturity. 相似文献
94.
Mohamed Saliou Camara 《Contemporary Islam》2007,1(2):155-172
This article discusses the historical role of Islam in the political evolution of Guinea in the broader context of Muslims’
experience of nation/state building and globalization in Africa. This role is examined on the premise that Islam is one of
the major globalizing forces (more in the body of the paper on this idea of Islam as a globalizing force) responsible for
the formation of what experts have conceptualized as Africa’s “triple heritage” or the juncture of African traditional values,
Islamic influence, and the legacy of Western colonialism. The article examines Islam’s role in the creation of cultural identities,
territorial polities, and complex regional and trans-continental networks of trade and scholarship in pre-colonial West Africa;
the formation of fronts of resistance to European colonial conquest and occupation; and the mobilization of new nationalist
forces which sparked the national liberation struggle of the 1940s and 1950s in the region. The discussion of key concepts
such as nationalism, nation/state building, internationalism, and globalization exposes the limited applicability of existing
theories to the African experience by highlighting the complexity of post-colonial cultural reconstruction and nation building
on the continent. From this perspective, the article focuses upon the political and ideological contradictions having marked
the relations of the regime of the Parti Démocratique de Guinée (PDG) under President Ahmed Sékou Touré and conservative Guinean
Muslim circles in the early years of independence, due in part to Touré’s Marxist and socialist leanings of the time. Also
comprehensively discussed is this regime’s subsequent ideological incorporation and diplomatic use of Islam in an effort to
curb anti-PDG opposition at home and abroad and to free itself from isolation by the West. Hence, President Touré’s successful
policy of “offensive diplomatique” geared primarily toward Arab and Muslim nations and organizations but also, though somewhat
indirectly, toward Western powers, serves as an example of the dynamics of Islamic internationalism in Cold War global affairs.
Past experiences of party-centered and state-controlled regimentation of religious organizations under Touré’s state-party
regime is compared to the current trend of self-decentralization and self-internationalization of Islamic forces in light
of the challenges of religious radicalism and post-Cold War politics in Africa.
相似文献
Mohamed Saliou CamaraEmail: |
95.
96.
Paul O. Ingram 《Dialog》2007,46(4):344-354
Abstract : For those of us who are self‐consciously Lutheran, the reality of contemporary religious pluralism engenders important theological questions. The thesis of this essay is that “being Lutheran” within the context of contemporary religious pluralism requires the creation of “Lutheran identity” that is pluralistic in structure, while simultaneously avoiding either theological exclusivism or theological inclusivism. The implications of this thesis are that (1) dialogue with the religious traditions of the world is of primary importance for thinking Lutherans, and (2) the church's witness and mission needs to be reconfigured in light of the practice of interreligious dialogue. 相似文献
97.
Abstract : The growing religious diversity of the United States forces pastors into the role of spokesperson for the Christian faith along with becoming chief educator about other religious traditions for the congregation. Pastors, now more than ever, have the responsibility to become educated about the world's religions and to share this knowledge with their parishioners. To prepare clergy for these new responsibilities, three Lutheran pastors speak from their own experiences of deliberately engaging and studying diverse religious communities. With special focus on Islam and Hinduism, the pastors provide resources for further reading and study. This collaborative effort aims to encourage and empower pastors to embrace these new components of their calling by openly and regularly interacting with their religious neighbors. 相似文献
98.
A field study investigated cross-cultural differences in choice-congruent behavior and its impact on compliance. U.S. and Asian participants received a request to complete an online survey and a month later they were approached with a larger, related request. Compliance with the initial request had a stronger impact on subsequent compliance among the U.S. participants than among the Asian participants. Despite their lower rate of compliance with the initial request, the U.S. participants who chose to comply were more likely than their Asian counterparts to agree to the subsequent request. Further analyses revealed that this effect was driven by differences in the individualistic/collectivistic orientation of the participants from the two cultures. Within both cultures, the more individualistic participants showed stronger consistency with their earlier compliance than the more collectivistically oriented participants. 相似文献
99.
100.
The Temporal Consistency of Personality Effects: Evidence from the British Household Panel Survey
下载免费PDF全文
![点击此处可从《Political psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Andrew J. Bloeser Damarys Canache Dona‐Gene Mitchell Jeffery J. Mondak Emily Rowan Poore 《Political psychology》2015,36(3):331-340
Personality traits have been posited to function as stable influences on political attitudes and behavior. Although personality traits themselves exhibit high levels of temporal stability, it is not yet known whether the effects of these traits are marked by comparable temporal consistency. To address this question, this research note examines data from Wave 13 (2003–2004), Wave 15 (2005–2006) and Wave 17 (2007–2008) of the British Household Panel Survey (BHPS). Twenty‐seven behavioral and 14 attitudinal dependent variables are studied. Consistency of effects is gauged via a series of multilevel models in which personality effects are permitted to vary by year. High levels of temporal consistency are observed for personality traits as represented by the Big Five framework. 相似文献