Big Gods,historical explanation,and the value of integrating the history of religion into the broader academy

This article discusses critiques raised by historians of religion concerning Ara Norenzayan's Big Gods: How Religion Transformed Cooperation and Conflict (Princeton: Princeton University Press, 2013), offering some defense of Norenzayan's position, but also discussing in detail the more substantive challenges. It concludes with some reflections on the current position of the history of religion within the Academy, and an argument for why large-scale explanatory projects and interdisciplinary collaboration should be part of the future of our field.     

Religious Discourse and Cyberspace

This article explores the evolution and development of a typology of cyberspatial religious discourse over the course of a few years. The vast quantity of information published on the Net requires the creation of a typology in order to identify and classify the different approaches, attitudes, applications and functions of religion on and in cyberspace. The three different typologies indicate, on the one hand, the versatile character of cyberspace, and on the other hand, the ever-expanding nature of its perimeters. They show that cyberspatial discourse, religious or not, cannot be confined within restricted boundaries but must be perceived as a changeable and unforeseen structure, having the capacity to adapt itself according to the visions, fantasies, ingenuities and inventiveness of the users. They also suggest that despite the rhizomatic construction of cyberspace, the information published on the innumerable religious sites can be systematised in a ‘logical’ formation.     

The Role of Attitudes Toward White Privilege and Religious Beliefs in Predicting Social Justice Interest and Commitment

The current study examines links among attitudes toward White privilege, religious beliefs, and social justice interest and commitment for White Christian students. Two distinct patterns of results emerged from a path analysis of 500 White Christian students. First, a willingness to confront White privilege was positively associated with the sanctification of social justice (i.e., attributing spiritual significance to working for social justice) and both were positively associated with social justice interest and commitment. Second, awareness of White privilege was negatively associated with religious conservatism, and religious conservatism was negatively associated with social justice interest. These patterns show that White privilege attitudes directly (i.e., willingness to confront White privilege) and indirectly (i.e., awareness of White privilege through religious conservatism) predicted social justice interest and commitment. Moreover, religious beliefs demonstrated opposite patterns of association with social justice interest and commitment such that the sanctification of social justice positively predicted social justice interest and commitment whereas religious conservatism negatively predicted social justice interest. Overall, findings demonstrate direct and indirect links between White privilege attitudes, religious beliefs, and social justice interest and commitment. Limitations and implications for future community psychology research and collaboration also are discussed.     

Filling a data gap: the American Religious Identification Survey (ARIS) series

Abstract

The last US government survey that collected information on religious identification was in 1957. Since then researchers have relied solely on non-governmental data sources, primarily the General Social Survey. This paper shows how the American Religious Identification Survey (ARIS) series has deepened understanding of religious identification in the past two decades with its large samples (113?713 in 1990, 50?280 in 2001, and 54?461 in 2008) and its unique open-ended religion question. Giving respondents a chance to name their own religion, if any, allows researchers to identify and study small religious groups, which are placed together under ‘other’ in typical national studies. By using a consistent research methodology, the ARIS surveys form a time-series that enable tracking trends. The paper describes two case studies: how the ARIS series documented the rise of the Nones and how it tracked shifts in religious identification among American Latinos.     

Les dispositifs groupaux à l’hôpital et en EHPAD durant la crise de la Covid-19. Quelles demandes,quelles offres,quels apports ?

IntroductionThe COVID-19 crisis has exacerbated the demand for group arrangements dedicated to healthcare professionals and more widely hospital and medicosocial staff.ObjectiveThis article attempts to shed light on the issues at stake in the opening of group settings, between supply and demand, as well as their main organizational and psychological contributions and limitations, through the synthesis of multiple feedbacks from group arrangements carried out by clinical psychologists and researchers during the COVID-19 pandemic.MethodSix female researcher-clinicians met to discuss their experiences in setting up group care facilities. The analysis of the feedback used the concepts of work psychodynamics and group psychoanalysis, making it possible to bring out the organizational and psychological characteristics of group arrangements dedicated to professionals in the healthcare sector.ResultsOur results show that the group arrangement, by allowing the sharing of experiences, helps the mutual recognition between professionals, and thus new identifications in order to avoid the fragmentation of work collectives. The most central point seems to be the capacity of group arrangements to deal with the aggressiveness and anger felt when facing the powerlessness to act in crisis situations. The limits of these groups concern their difficulty in allowing individual rather than collective words to be expressed, and the risk of being the site of a repetition of the trauma for the professionals who sometimes attack or flee from these mechanisms, for fear of what they might bring back to the surface.ConclusionSeveral points of vigilance and recommendations from the experiences reported in this article are explained, in order to enlighten and guide future group facilitators when offering group arrangements built with and for professionals in the healthcare field.     

Historical impact in psychology differs between demographic groups

Psychology has a long tradition of creating lists of the most eminent members of the discipline. Such lists are typically created under the assumption that there is a general answer to the question of eminence, covering all psychologists everywhere. We wondered, however, to what degree perceived eminence depends on the individual's particular demographic situation. Specifically, are different historical figures “eminent” to people of different genders, ages, and geographical locations? We tested this by asking a wide swath of people – mostly psychologists – who they think has had the most impact on the discipline of psychology, historically. We used an online game in which “players” were shown a series of pairs of significant figures from psychology's past and asked to select which had had the greater impact. We then converted these selections into a ranked list using the Elo rating system. Although our overall rankings had considerable similarity with traditional efforts, we also found that rankings differed markedly among different demographic groups, undermining the assumption of a general measure of eminence that is valid for all.     

Beyond the Boundaries of Current Human Nature: Some Theological and Ethical Reflections on Transhumanism

Following a brief overview of the emerging transhumanist vision, Childs turns to a theological and ethical assessment. He recommends that there take place a community‐wide conversation over the prospects of a post‐human future that includes both nerds and theologians along with all stakeholders in a healthy human future. Christians should be guided by the eschatological values that inform love's commitment to the common good. How does the common commitment to justice take concrete shape in public policies governing the mounting advances in science and technology? How does the commitment to life and healing speak to the ethical distinction between the uses of biomedical technology for therapy versus for enhancement?     

Crowdsourcing and personality measurement equivalence: A warning about countries whose primary language is not English

In the search to find cheaper, faster approaches for data collection, crowdsourcing methods (i.e., online labor portals that allow independent workers to complete surveys for compensation) have risen in popularity as a tool for personality researchers, despite a lack of evidence regarding the equivalence of crowdsourcing with traditional data collection methods. The purpose of this study was to evaluate crowdsourcing as a data collection tool by examining the measurement equivalence of crowdsourced data (i.e., from Amazon.com’s MTurk) with more traditional samples (i.e., an undergraduate sample and a sample of organizational employees). Our results (using a popular measure of Big Five personality) provided evidence of measurement equivalence across all three samples, with one important exception: crowdsourced data (from MTurk) only exhibited measurement invariance with traditional data collection methods when responses were restricted to participants from native-English speaking countries. Although MTurk appears to be an easy, cost-effective data collection tool, our results suggest that MTurk data are similar to traditionally-collected data only when the MTurk sample is restricted to IP addresses from English-speaking countries.     

‘Hijab envy’: the visible angst of immigrant Christians in a pluralist Canada

This article explores the predilection of Christians of immigrant background to perceive themselves as a disadvantaged group in the new reality of Canada’s growing religious diversity. The present inquiry challenges loss as the definitive emotional register for Christian engagement with Canada’s new religious minorities, demonstrating that religious minorities have elicited begrudging admiration and envy from their Christian counterparts. This inquiry insists that contemporary Canada, not ‘Christian Canada’, is the most important frame for understanding the perceptions and predilections of the Christians in this study. It argues that pluralist ideals, the policy instruments, and social practices that carry these ideals and the cultural forums that display and debate these ideals shape not only the ‘attitudes’ of young Christians, but also the regimes of visibility in which and from which they operate. While scholars impute an increasing visibility to religion, this article demonstrates that the array of affects between viewer and viewed are highly variable and context specific.     

Immigrant students’ educational expectations: the role of religious affiliation and practice

A body of scholarly work has emerged on educational expectations. More recently, the relationship between educational expectations and immigrant background in Western Europe has been investigated. Although the results of this type of inquiry show that students with an immigrant background tend to have higher educational expectations, potential explanations of this relationship remain unarticulated. In this article, we investigate whether religious affiliation and practice help explain the relationship between immigrant background and educational expectations. We use the Flemish survey data from the 2009 wave of the International Civic and Citizenship Education Study (ICCS). In comparison with students who claimed to have no religious affiliation, students with a Muslim and other religious affiliation were more likely to have these expectations. This relation does not hold for the students with a Christian religious affiliation. However, the effect of religious affiliation disappears when the effects of religious participation were included. We also found that the more religiously active, the higher the educational expectations are for the students. This effect diminished when we controlled for talking with parents about political or social issues. The relationship between immigrant background and educational expectations is partially explained by the level of religious practice and religious affiliation of students.