Current teaching practice for religious education in Hong Kong: implications for ‘learning from religion’

The human development (HD) model for religious education (RE) emphasises how students benefit from studying religion. However, detailed teaching practices for ‘learning from religion’ are not fully understood. In this article, lesson observations, school documents and interview data were collected from two Christian primary schools in Hong Kong (HK) . Two lessons were analysed as paradigmatic examples of the teaching for student development in RE lessons. This study found that the teachers helped their students engage in religion by giving them opportunities to associate religion with their lives through religious and moral-related contents. The use of daily life and religious experiences with discussions was the pedagogical approach for moving RE from just ‘the teaching of religion’. Moreover, various opportunities for student reflections to enhance personal and moral development were observed. Future studies should consider examining the theory of the adopted model and its classroom practice, which can aid understanding regarding the role of RE for student development and its global identity.     

Terraforming Mars and Marsforming Terra: Discovery Doctrine in Space

Harvard’s E.O. Wilson answered a millennia-old question by stating “ET is out there.” We are not alone in the cosmos. Humankind is devastating Earth ecologically, threatening her survival and that of all living beings—including themselves. Humans harm their own communities through economic, ethnic, and gender inequalities. Would humankind think and act similarly on other worlds? The Discovery Doctrine used by Europe to colonize indigenous lands seems resurrected. If humanity appears a pathogen in the cosmos community, how might ETI respond? Prior to colonizing Mars, humankind should alter its consciousness and conduct on Earth, and conserve its planet home.     

Neuroticism and self-criticism associated with posttraumatic stress disorder in a nationally representative sample

Broad and specific psychological traits may uniquely differentiate trauma victims with PTSD from trauma victims without PTSD, but there is a need for representative, population-based research. We investigated elevated neuroticism and self-criticism in association with the presence versus absence of PTSD in a nationally representative sample of adults who experienced a traumatic stressor. Respondents were from the National Comorbidity Survey Part II (N=5877) (). Individuals who experienced one or more traumatic events were selected (N=3238). In separate regression analyses, elevated levels of neuroticism and self-criticism were each significantly associated with PTSD among men and women who had experienced one or more traumatic events. After controlling for types of traumas experienced and other previously identified factors (Bromet, Sonnega, & Kessler, 1998. American Journal of Epidemiology, 147, 353-361), neuroticism remained significantly associated with PTSD in women and both neuroticism and self-criticism remained significant in men. Evidence from this nationally representative sample of adults who experienced traumatic events suggests that self-criticism and especially the broad personality domain of neuroticism may represent robust psychological dimensions associated with the presence of PTSD.     

自我—他人危机决策信息加工过程的差异:来自眼动的证据

本研究采用iView X-RED眼动仪,分两个实验来考察自我-他人危机决策的信息加工过程的差异。实验一采用单因素实验设计探讨自我-他人危机决策的信息加工过程,结果表明：为自我决策组的平均阅读时间、平均注视时间、平均注视次数、平均凝视时间、平均回视次数都显著高于为他人决策组。实验二采用2（任务框架：积极,消极）x2（决策者角色：为自我、为他人）混合实验设计,结果表明：在积极框架下,为自我决策组平均阅读时间、平均注视时间、平均注视次数、平均凝视时间、平均回视次数显著高于为他人决策组;在消极框架下,两个组没有显著差异。总体表现为,自我-他人危机决策的信息加工过程存在差异,且受任务框架的影响。     

Religious and non-religious predictors of life satisfaction in a sample of American college students

To promote understanding of young people behavioural mechanisms related to health, we evaluated religious attribution, meaning in life, and emotion regulation strategies as predictors of life satisfaction in the sample of 791 religious and non-religious American college students. Participants completed Religious Attribution Scale, Meaning in Life Questionnaire, Satisfaction with Life Scale, and the Emotion Regulation Questionnaire. A multiple linear regression revealed that the strongest predictor of life satisfaction for both groups was the presence of meaning in life, followed by the use of cognitive reappraisal. We found that participants with high levels of presence of meaning in life, regardless of their religious identity, were able to benefit from the use of cognitive reappraisal. Presence of meaning in life and emotion regulation strategy reside outside of the religious confines, supporting the notion that religiosity is not a singular meaning making system. By identifying constructs related to life satisfaction, we can acquire better understanding of what mechanisms contribute to positive coping strategies that religious and non-religious young adults use to achieve positive life outcomes.     

The social life of the Samson Saga in Israeli religious Zionist rabbinic discourse

This article will explore how different contemporary groups of Israeli religious Zionists read and relate to the Biblical tales of Samson. Using current religious Zionist discourse (Bible lessons, newspaper articles and written opinion pieces) authored or delivered by leading rabbinic figures, this article will demonstrate how contemporary interpretations of the ‘Samson Saga’ (Judges 13–16) are used as a medium through which contemporary religious Zionists in Israel and the West Bank contest the meanings of political sovereignty, violence and personal ethics. More broadly, this article will argue that a focus on how sacred texts are interpreted, debated and contested in social contexts (or the ‘social life’ of a text) can offer scholars a thicker and more nuanced window into the varied ways in which religious nationalists grapple with competing political visions and desires.     

Who Is Afraid of the Chinese State? Evidence Calling into Question Political Fear as an Explanation for Overreporting of Political Trust

Public opinion polls show that political trust tends to be higher in authoritarian regimes compared to liberal democracies. Many scholars have argued that respondents may provide false answers out of fear about repercussions by the state, thereby skewing survey results in a positive direction. Using an unobtrusive measure based on affect transfer, we find that adult participants in experiments conducted in China transfer positive affect toward the state onto evaluations of television advertisements upon mere exposure to the name of a central party institution. Participants did not have incentives to lie because they did not associate the advertisements with the state. Furthermore, people who evaluated the ads more positively upon viewing the name of the state also reported more positive levels of trust in government. Together, these findings raise doubt that Chinese misrepresent political trust in surveys out of political fear.     

Articles of Faith: Freedom of Expression and Religious Freedom in Contemporary Multiculture

ABSTRACT

This article examines the relationship between freedom of religion and freedom of speech and expression within contemporary multicultural liberal democracies. These two fundamental human rights have increasingly been seen, in public and political discourse, in terms of tension if not outright opposition, a view reinforced by the Charlie Hebdo killings in January 2015. And yet in every human rights charter they are proximate to one another. This essay argues that this adjacency is not coincidental, that it has a history and that, in illuminating this history, it is possible to explore how the contemporary framing of these two rights as being in opposition has come about. Looking back to the framing of the First Amendment of the US Constitution, the essay offers an historical perspective that, in turn, facilitates a reappraisal and re-evaluation of these two liberties that is the necessary, albeit insufficient, predicate to the task of addressing the problematic of multicultural ‘crisis' in the contemporary liberal democracies of Western Europe, North America and Australasia, in which the presence of certain religious communities (Muslims, in particular) and the role of religion in public and political life more generally (and, conversely, of secularism) has assumed a central importance.     

Ethics in banking,corporate maturity and faith

It is difficult to understate the impact of the 2008 Global Financial Crisis on entire economies, local communities, families and individuals. The Crisis, and what has followed, provides a window into the behaviour of large corporations and the assumptions underpinning corporate life more generally. This raises issues for the Christian Church and for all faiths seeking a more collective view of our common good and a shared journey. This article evaluates the extent to which anything has been learned since 2008, both within financial services and more widely, and presents ways in which a focus on faith, ethics, culture and community outcomes can be brought to the fore and embedded in businesses and organisations to achieve a longer-term maturity.     

The changing dynamics of religious authority on Pakistani religious television

This paper analyses the production, ownership and control of Pakistani religious talk shows, which have emerged as a popular genre of religious programming, subsequent to the liberalisation of Pakistani media in 2002. Much scholarship has implicated the nexus between Islam and televisual media in enabling the fragmentation of religious authority, by altering ‘lay’ engagements with Islam and thereby eliciting wider participation in religious discourse. In contrast, this paper focuses on the changing terms of asserting religious authority in the newly liberalised media context. Based on an analysis of the innovative formats and modes of editorial control characterising contemporary religious shows, I posit the significance of religious talk shows in both altering the nature of scholarly participation in religious public debate, and subjecting featured scholars to non-scholarly interests and agendas. I argue that the latter two insights into the nature of religious authority on television are only accessible from a production-based perspective, which is crucial for evaluating the wider implications of broadcast media for religious authority.