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81.
In a picture-matching task pictures of objects had to be arranged into pairs by aphasic and nonaphasic patients and normal controls. Aphasic patients were also given the Token Test. Correlation between the rank order of error scores in both tests was highly significant in aphasic patients. The pictures were also given to a normal group for free matching. Overlapping of normal performance on free matching and aphasic performance on bound matching occurred. We hypothesized that aphasic impairment was due to a difficulty in calling up associations, difficulty in feature analysis, and in moving from one concept to another. These findings are discussed in the light of abilities needed for Token Test performance. The results indicate that the traditionally presumed fundamental difference between verbal and nonverbal cognitive tasks is rather unsatisfactory.  相似文献   
82.
Recently it has been claimed that alcoholic amnesic patients mainly engage in passive repetitive rehearsal during spontaneous learning and that this contributes to their memory problem. To test this hypothesis further, two experiments were conducted which compared list learning in amnesic patients and normal controls. In Experiment I both groups of subjects were required either to learn a list which was presented five times consecutively with free recall following each presentation, or they were asked to repeat each word out loud as they saw it and carry on doing so until the next word was shown. Five presentation trials were given and free recall was again tested after each presentation. It was predicted that if the amnesics' spontaneous form of learning involved only passive repetition there should be no difference between learning and repetition for this group while the controls should show an impairment in repeating compared to learning. The results showed that both groups of subjects were impaired to the same extent with repeating compared to learning and it was concluded that spontaneous learning was similar in both groups and that neither group merely passively rehearsed during spontaneous learning. A second experiment examined recognition performance of the two groups of subjects after learning or repeating lists of 20 words. Recognition was tested with distractors which were irrelevant, acoustically similar, graphemically similar, or semantically similar to the target word. It was found there were no differences between either of the groups in the pattern of errors made over the different distractor types. It was thus concluded that there was no encoding or rehearsal abnormality in the amnesic group. The possibility of differences between groups of alcoholic amnesics was discussed as well as the putative role of slow cognitive processing in their memory problems.  相似文献   
83.
This study examines the relationships between locus of control expectancies, rated health value, and reported participation in preventive health behaviors among a healthy sample of undergraduate women. The prediction that participation in preventive health behaviors would be a joint function of an internal health-related locus of control belief and holding health in high value was not supported. Instead, individuals who valued their health reported participating in a greater number of health-enhancing behaviors compared to those who valued their health less. Respondents' scores on a health value scale in combination with their rated health status proved to be better predictors of health behaviors than their locus of control beliefs. Limitations of locus of control research with young, healthy individuals are discussed and further investigation into the utility and validity of health value scales is recommended.  相似文献   
84.
This paper presents the results of three studies relating a composite measure of social interest to numerous variables within the nomological network of social interest. Study 1 found that social interest is positively related to sex-role femininity, androgyny, positive ambition, other-centered life goals, and, surprisingly, sex-role masculinity. Study 1 also found social interest negatively related to a narcissistic life goal, personality rigidity, and negative interpersonal behavior (Drivenness). Study 2 correlated social interest with the Personality Research Form and found, as expected, that social interest is correlated with the Affiliation and Nurturance scales. Unfortunately, social interest was not negatively related to Aggression. Finally, Study 3 provided generally positive support for the hypothesized relationships between social interest and several variables from the Life Styles Inventory (e.g., Humanism, Affiliation, etc.). Implications of the results for the construct validity of Adlerian social interest theory and current measurement of social interest are presented.  相似文献   
85.
Following a period of decline beginning in the early eighteenth century, the Orthodox Church in Russia held a general council in Moscow from August 1917 to September 1918. More than 500 clergy and laity met, prayed and discussed numerous issues relating to the church’s life and witness. The Moscow Council was prompted by various trends of renewal which were growing ever stronger among the clergy and laity. Political circumstances at the time also made the Council possible: a preparatory preconciliar process was initiated in 1905, in parallel with the first revolution against Emperor Nicholas II, and the Council itself was convened in 1917, in parallel with the establishment of a Provisional Government. However, it was precisely such political events which led to the premature interruption of the Council. The main items on the Council’s agenda were linked to the reformation of church structures and the implementation of conciliar provisions at every level of church life: parish, deanery, diocese and autocephalous church. Special attention was given to the renewal of the pastoral ministries of priests and bishops, and to that of committed laity. In a way, the Moscow Council was a kind of ‘first encounter’ of Orthodoxy with contemporary societies, secularised or on the road to secularisation. Its legacy is therefore of great interest to all Christianity today. This article aims to analyse the Council and the main decisions made, in the light of ecclesiology, and to provide a primary bibliography at the end of the text.  相似文献   
86.
Anne Foerst 《Zygon》1998,33(3):455-461
This is a reply to comments on my paper Cog, a Humanoid Robot, and the Questions of the Image of God ; one was written by Mary Gerhart and Allan Melvin Russell, and another one by Helmut Reich. I will start with the suggested analogy of the relationship between God and us and the one between us and the humanoid robot Cog and will show why this analogy is not helpful for the dialogue between theology and artificial intelligence (AI). Such a dialogue can succeed only if both our fascination for humanoids and our fear of them are equally accepted. Any avoidance of these emotions, as well as any rejection of the possibility that Cog might one day be humanlike, destroy the dialogue. The interpretation of both scientific theories and religious metaphors as stories replaces seemingly "rational" arguments with the confession of the respective commitments to a body of stories and opens up a space for exchange and friendship between AI-researchers and theologians—an option that usually remains closed.  相似文献   
87.
US court decisions guaranteeing life-sustaining care to anencephalic infants have been viewed with disfavor, and sometimes disbelief, by some ethicists who do not believe in the necessity of life-sustaining support for those without cognitive abilities or an independently sustainable future. The distance between these two views – one legal and inclusive, the other medical and specific – seems unbridgeable. This paper reports on a program using multicriterion decision making to define and describe persons in a way which both acknowledges the differences perceived by many as well as those commonalities insisted on in U.S. court decisions. It does this through application of the Analytic Hierarchy Process to a hierarchy of humanness criteria, and secondarily through reference to that concept's subset, personhood.  相似文献   
88.
In three experiments, infants between 8 and 20 weeks of age were familiarized during habituation trials to either a stationary or revolving patterned cylinder (Experiment 1) or to the same object when it was revolving at one of two angular velocities (Experiments 2 and 3). In the postfamiliarization trials, angular velocity was changed with the color of the pattern either the same as or different from that in the familiarization trials. The results showed that the infants were not only sensitive to movement and changes in velocity but to the color of the moving pattern. Furthermore, this response to color generalized across changes in angular velocity. These findings indicate that a necessary condition for identity constancy, detection of an object property with object transformations, is present between 8 and 20 weeks, prior to the stage of manual manipulation of objects. A number of subsidiary findings concerning movement discrimination at 55 and 100 cm viewing distances by 11- and 17-week-old infants are also described.  相似文献   
89.
90.
Children, ranging in ages from 7.3 to 9.6 years, were identified according to the type of schemata structure they used to recall picture sequence events. These children were then required to recall several written text passages representing four different conditions: (1) theme first paragraphs, (2) theme final paragraphs, (3) paragraphs with no theme but having thematic structure, and (4) paragraphs with no theme and no thematic structure. It was found that the manner and the amount of the child's recall were a function of how the child's schemata structure interacted with a given paragraph structure. The implications of these findings are discussed in terms of the generally unquestioned assumption that only one “ideal” text grammar is needed to describe children's schemata for processing test.  相似文献   
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