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121.
    
Art rs Logins 《Theoria》2017,83(2):120-137
In this article I focus on some unduly neglected common‐sense considerations supporting the view that one's evidence is the propositions that one knows. I reply to two recent objections to these considerations.  相似文献   
122.
    
We extend a model originally developed by Atwood and Polson (1976) for the water jug task to four isomorphs of the Missionaries-Cannibals problem. Our results show that variation in cover story produced no differences in number of legal moves to solution, but caused large differences in illegal moves. A three-stage process model incorporating means-ends heuristics, assumptions about the utilization of memory, and an illegal move-detection process is able to account for both legal and illegal move data from all four versions of the problem.  相似文献   
123.
    
In this paper the author explores and expands Bion's concepts of K and -K and delineates the nature of the relationship between the two. While Bion views envy as a principal motivating force for –K, his conception of –K goes considerably beyond this. The author explores manifestations of –K not driven by envy and, consequently, not necessarily pathological or pathogenic. –K is viewed by the author as a psychological process, which may serve many functions, including the communication of the patient's fear that knowing will bring on psychological catastrophe. –K, under circumstances that he describes, may serve to protect the individual's sense of continuity of being. The need to know the truth (K) may be at odds with the need to survive psychically, for example, when a person fears that the truth will kill him, or those he loves and depends upon. This idea is explored in two ways: first, by means of a discussion of the Oedipus myth in which Oedipus attempts to evade knowing for fear of recognizing that a prophesied catastrophe has already occurred; and, second, by means of a clinical exploration of the confiict between the need to know and the need to survive. The author discusses his analytic work with a severely disturbed patient for whom not knowing was felt to be essential to her psychic survival. Her need not to know reached a point where she psychically obliterated the analyst through the use of negative hallucination.  相似文献   
124.
    
Heidegger's philosophy has received radically different readings. These different approaches grow from philosophical differences rooted, at least to some extent, in national philosophical traditions. Although it is not possible any longer to draw strict boundaries between different philosophical traditions by reference to nationality or to language, there certainly are tendencies and points of emphasis that differ depending on the context in which Heidegger is read.
There are many different ways of reading Heidegger. I confine myself to two: the orthodox approach and the applicative pragmatist approach. As an example for these approaches I have taken Heidegger's controversial essay, \"The Origin of the Work of Art.\"  相似文献   
125.
    
The author raises the question of the emotional experience of K in Bion's schema of affective links, L, H, and K, suggesting that it is the emotional experience of feeling curious. He explores the central role curiosity has in 'On arrogance' and 'Attacks on linking' and hypothesizes that in Learning from experience the more complex notion of K is introduced in its place. Thus, Bion's affective schema is taken to be a version of Freud's account of experience in terms of instinctual impulses recast in terms of emotional experience. Freud's primary developmental dichotomy, the tensions between the pleasure principle and the reality principle, can be seen as the dichotomy of tensions between the emotional experience of L/H and the emotional experience of K. This suggests that the potential tension between K and L/H is critical to what happens in the consulting room. Finally the author argues that containing as a developmental dynamic is an expression of a K-state-of-mind and thus the container is thus a container-in-K. It concludes that one important aspect of what Bion called -K is an attack on a K-state-of-mind by an intrusion of L/H which has the effect of contaminating and dominating the urge to know.  相似文献   
126.
Following a period of decline beginning in the early eighteenth century, the Orthodox Church in Russia held a general council in Moscow from August 1917 to September 1918. More than 500 clergy and laity met, prayed and discussed numerous issues relating to the church’s life and witness. The Moscow Council was prompted by various trends of renewal which were growing ever stronger among the clergy and laity. Political circumstances at the time also made the Council possible: a preparatory preconciliar process was initiated in 1905, in parallel with the first revolution against Emperor Nicholas II, and the Council itself was convened in 1917, in parallel with the establishment of a Provisional Government. However, it was precisely such political events which led to the premature interruption of the Council. The main items on the Council’s agenda were linked to the reformation of church structures and the implementation of conciliar provisions at every level of church life: parish, deanery, diocese and autocephalous church. Special attention was given to the renewal of the pastoral ministries of priests and bishops, and to that of committed laity. In a way, the Moscow Council was a kind of ‘first encounter’ of Orthodoxy with contemporary societies, secularised or on the road to secularisation. Its legacy is therefore of great interest to all Christianity today. This article aims to analyse the Council and the main decisions made, in the light of ecclesiology, and to provide a primary bibliography at the end of the text.  相似文献   
127.
    
Debunking arguments are arguments that seek to undermine a belief or doctrine by exposing its causal origins. Two prominent proponents of such arguments are the utilitarians Joshua Greene and Peter Singer. They draw on evidence from moral psychology, neuroscience, and evolutionary theory in an effort to show that there is something wrong with how deontological judgments are typically formed and with where our deontological intuitions come from. They offer debunking explanations of our emotion-driven deontological intuitions and dismiss complex deontological theories as products of confabulatory post hoc rationalization. Through my discussion of Greene and Singer’s empirically informed debunking of deontology, I introduce the distinction between two different types of debunking arguments. The first type of debunking argument operates through regular undercutting defeat, whereas the second type relies on higher-order evidence. I argue that the latter type of debunking argument, of which the argument from confabulation is an example, is objectionably sloppy and therefore inadmissible in academic discussion.  相似文献   
128.
In three experiments analyzing determinants of the easy-to-hard effect, pigeons acquired a hard discrimination after training on other problems. Intradimensional pretraining resulted in immediate transfer to the hard discrimination. Extradimensional pretraining consistently did not produce immediate transfer but did facilitate learning rate. In Experiment 1, the compounding of cues from an easy extradimentsional discrimination with those from the hard discrimination resulted in the former overshadowing the latter. When different types of extradimensional discriminations were introduced in Experiments 2 and 3, the degree of transfer was not proportional to the similarity in incidental background cues across problems. The findings indicate that in the easy-to-hard effect: (a) intra- and extradimensional mechanisms jointly contribute to the development of stimulus control, (b) intradimensional transfer is more consistent with the gradient-interaction model than the selective attention model, and (c) extradimensional transfer is better accounted for by the construct of general attentiveness rather than by the neutralization of background cues.  相似文献   
129.
Cherry and Sayers (1956) reported that stutterers have problems dealing with sound fed back to the ears through bone. Their experimental support for this claim is reexamined. It is shown that their technique does not produce the same bone-conducted feedback as produced by the speaker while speaking. Their results are reinterpreted as showing that stutterers have problems when speaking in the presence of low frequency sound because of its masking properties, rather than because the sound originates in bone-conducted feedback.  相似文献   
130.
Life history theory explains how individuals decide to invest their limited resources, which involves several trade-offs. Particularly relevant to the current work, individuals can choose to invest in current or delayed reproduction (a slow life history strategy), which implicates a trade-off between the quantity and the quality of one’s offspring. Choosing to delay reproduction allows for increased self-investment, and previous research has demonstrated that traits requiring self-investment are related to higher mate value. As such, the current study hypothesizes that slow life history strategy will predict high personal mate value and high levels of partner mate-value within heterosexual partnerships. Similarly, those with a slow life history strategy should display fewer tendencies toward mate-settling. The current work employs both subjective and objective measures of mate value within mateships to investigate these hypothesized relationships. As hypothesized, significant positive relationships among life history and mate value were detected, suggesting that a slower life history strategy corresponds to high ratings of mate value for both self and partner. Also, life history strategy is a significant predictor of subjective, objective, and Mate Value Inventory ratings of partner and self. Further implications and potential future works are discussed.  相似文献   
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