全文获取类型
收费全文 | 249篇 |
免费 | 14篇 |
国内免费 | 3篇 |
出版年
2024年 | 1篇 |
2023年 | 3篇 |
2022年 | 9篇 |
2021年 | 5篇 |
2020年 | 16篇 |
2019年 | 10篇 |
2018年 | 12篇 |
2017年 | 12篇 |
2016年 | 7篇 |
2015年 | 16篇 |
2014年 | 10篇 |
2013年 | 42篇 |
2012年 | 6篇 |
2011年 | 15篇 |
2010年 | 9篇 |
2009年 | 17篇 |
2008年 | 26篇 |
2007年 | 8篇 |
2006年 | 6篇 |
2005年 | 9篇 |
2004年 | 4篇 |
2003年 | 7篇 |
2002年 | 2篇 |
2001年 | 2篇 |
2000年 | 1篇 |
1997年 | 2篇 |
1994年 | 1篇 |
1992年 | 2篇 |
1988年 | 1篇 |
1986年 | 1篇 |
1982年 | 4篇 |
排序方式: 共有266条查询结果,搜索用时 31 毫秒
191.
192.
The negative reputation of women in mathematics and its consequences on their self-perceptions have been extensively demonstrated.
However, in France and other countries, the younger the students, the less pronounced these gender differences are. The focus
of this study was to explore whether children of two age groups (fourth graders and seventh graders) are aware of a math-ability
gender stereotype favorable to boys, and to determine their personal beliefs on mathematics ability. The link between this
gender stereotype and self-perceptions was also examined. As expected, there was not a clear-cut awareness of a math-ability
gender stereotype favorable to boys. More surprising, girls in both age groups and seventh-grade boys believed that girls
do better than boys. Moreover, when their gender identity was made salient, the boys who believed in girl superiority perceived
their own performance in mathematics as lower. The girls, on the other hand, regardless of their age and stereotype awareness
or personal beliefs, perceived their performance in math as higher when their gender identity was made salient than when it
was not. 相似文献
193.
Recent work shows that the majority of therapists strongly value personal therapy for what it can bring to their professional practice, and for personal development. The aim of this study was to explore qualified therapists’ experiences of personal therapy. Of the 220 qualified therapists who were contacted via post and asked to take part in a questionnaire study, 48 returned the completed questionnaire, which consisted of a series of closed and open questions. Two‐thirds of respondents had engaged in personal therapy. The two most frequently cited reasons for engaging in personal therapy were personal growth and personal distress. Interpretative phenomenological analysis (IPA) identified two broad domains: impact on the person and impact on the professional. Results show that those surveyed recognised the value of personal therapy to themselves as a form of self‐care and personal development. Personal therapy was valued in professional practice as a form of experiential learning from being in the client role. The limitations of this research included a relatively low response rate, raising the question of whether those most likely to have had positive experiences of personal therapy were more likely to participate. Future research might deliberately seek to understand negative experiences of personal therapy. Other avenues for future research include the need to understand how experiences of therapy relate to gender, profession, and therapeutic orientation. 相似文献
194.
Tomasini F 《Theoretical medicine and bioethics》2007,28(6):497-507
This article critically evaluates bettering human life. Because this involves lives that do not exist yet, the article investigates
human eugenics and enhancement through the social prism of ‘the imaginary’ (defined ‘as a set of assumptions and concepts
for thinking and speaking about human enhancement and its future direction’) [1]. “Exploring basic assumptions underlying the idea of human enhancement” investigates underlying assumptions and claims for
human enhancement. Firstly, human eugenics and enhancement entangles a factual as well as a normative claim about what improvement/betterment
maybe constitutive of. Secondly, claims about what a better life is, is often a future orientated claim about whether certain
kinds of life that do not exist yet should ever exist. Moral images of thought are introduced and how they work to make normative judgments about lives that do not
exist. This implicates the moral problem of difference, where an image of a ‘better’ life—classically expressed in eugenics
as a ‘superior’ and/or ‘normal’ life—necessarily entails inferiority and/or deviance from a norm. “Moral imagination in contemporary fiction and the history of old eugenics”,
introduces moral images in history of eugenics and demonstrates how examples fall foul of the problem. “The new (liberal)
eugenics and the moral image of therapy” examines progress in contemporary debates, the move from authoritarian to non-authoritarian
eugenics (human enhancement), and how, to some extent, this has solved the problem of difference, through liberal defence
of personal choice. “The heart of the eugenic issue” suggests that personal choice in liberal non-authoritarian eugenics is
not immune to basic drive behind all eugenic arguments; desire as lack which is expressed as the continual dissatisfaction
of not having our future expectations met.
相似文献
Floris TomasiniEmail: |
195.
The purpose of this research was to explore the Personal Project Systems (e.g., Little, 1983) of state-oriented and action-oriented individuals. Eighty-four female and 57 male undergraduates enrolled in an introductory psychology class completed Little’s Personal Projects Analysis (e.g., 1983) and Kuhl’s Action Control Scale (Kuhl, 1994). The results from the present study revealed that the project systems of state-oriented individuals are higher in procrastination, frustration, boredom, uncertainty, and guilt, and lower in absorption, control, outcome, progress and self-identity. These findings are discussed in terms of previous research in the area of procrastination, project-analytic theory (e.g., Little, 1983) and Kuhl’s theory of action (e.g., Kuhl, 1994). 相似文献
196.
Michael A. Thalbourne Susan E. Crawley James Houran 《Personality and individual differences》2003,35(8):1965-1974
Transliminality is “a hypothesized tendency for psychological material to cross thresholds into or out of consciousness,” which has been proposed to derive from hyperconnectivity between temporal-limbic structures and sensory association cortices. Accordingly, it might be expected that transliminality would positively correlate with temporal lobe lability. To test this hypothesis, 135 undergraduate psychology students at an Australian and a British university completed the Revised Transliminality Scale (Lange et al., 2000) and the Personal Philosophy Inventory (Persinger, 1984a), a validated measure of temporal lobe lability. As predicted, scores on transliminality showed a strong association with the general temporal lobe scale (r=0.72), as well as moderate correlations with a number of other scalar variables and individual items. The findings are consistent with the idea that transliminality is related to more ungated processing related to temporal lobe functioning, and furthermore that temporal lobe phenomenology promotes transliminal experiences with mystical or religious overtones. 相似文献
197.
Career self-management: Its nature, causes and consequences 总被引:1,自引:0,他引:1
Zella King 《Journal of Vocational Behavior》2004,65(1):112-133
In a recent special issue [Journal of Vocational Behavior 59 (2001) 284], scholars noted that the field of vocational psychology needs a better understanding of career self-management. This article proposes a conceptual framework of career self-management, based on Crites’ [Vocational Psychology, McGraw-Hill, New York, 1969] model of vocational adjustment. It argues that people use three types of career self-managing behavior (positioning, influence, and boundary management) as adaptive responses to career development tasks. These behaviors are used to respond to or eliminate thwarting conditions or career barriers, and thereby lead to vocational adjustment. Suggested determinants of this behavior are self-efficacy, desire for control, and career anchors. Career self-management can enhance perceptions of control over the career, leading to career satisfaction, but it may also be associated with negative outcomes and maladjustment. The framework is suggested to apply both to bounded ‘organizational’ careers and to more flexible, improvised careers. The article concludes by considering the implications for research and practice. 相似文献
198.
Emiko S. Kashima Michael Halloran Yoshihisa Kashima 《Journal of experimental social psychology》2004,40(3):384-392
The cross-cultural generality of terror management theory was examined in Australia and Japan. Based on previous research suggesting that individualism is stronger in Australia than in Japan, mortality salience was predicted to enhance individualism in Australia, but to reduce it in Japan. The results supported this prediction. Consistent with the theory, the cultural pattern of worldview defense was found only among Australians and Japanese with low self-esteem. We also found preliminary evidence that collective mortality (death of one’s in-group) has a greater impact than personal mortality (personal death) in Japan. Although the cultural worldview and self-esteem may serve terror management functions in both cultures, there may be differences between cultures in the type of mortality that produces the greatest levels of anxiety and the manner in which a given worldview is used to cope with anxiety about mortality. 相似文献
199.
The aims of this one-year follow-up study among Finnish employees (n=426) were twofold: first, to investigate the relationship between self-esteem and optimism and, second, to examine the prospective relationships between these two personality constructs, mental distress and physical symptoms. The results of Confirmatory Factor Analysis (CFA) showed that the latent variables of optimism and self-esteem were highly interrelated (Time 1, r=.90, Time 2, r=.87), forming the core construct of personal resilience, which turned out to be stable (stability coefficient .86) over the one-year period. The results of Structural Equation Modelling (SEM) indicated that high personal resilience measured at Time 1 reduced mental distress at Time 2. Furthermore, a high level of physical symptoms at Time 1 seemed to predict a high level of mental distress at Time 2. 相似文献
200.