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211.
郝宁 《心理科学》2011,34(4):863-870
研究探讨了生物领域知识丰富者和贫乏者判断来自生物领域或一般领域亲疏度不同的配对词间联系的差异。采用2(生物领域丰富者和贫乏者)×2(生物领域配对词和一般领域配对词)×2(语义关系疏远配对词和语义关系密切配对词)混合实验设计,要求被试尽快判断4种类型共120组配对词的两个词间是否存在语义上的联系。结果发现:生物领域知识丰富者比贫乏者更倾向于接受生物领域配对词间的联系,且在判断生物领域关系疏远配对词时花费更长时间;而两者在判断一般领域配对词间的联系时,无论在接受性或反应时上均不存在差异。这一结果说明,知识背景影响个体觉察特定范畴或特定领域中观念间联系的敏感性,觉察观念间联系的能力表现出领域特殊的特征。  相似文献   
212.
Twenty-nine highly angry subjects who obtained high scores on Spielberger's Trait component of State-Trait Anger Scale went through a thought-listing procedure to determine their negative self-statements in response to high, medium, and low anger-arousing situations. It was found that subjects made more negative self-statements in response to a high anger-arousing situation compared to the medium and low anger-arousing situations. The subjects were divided into four groups. Subjects in one group were trained to reduce their negative thoughts, subjects in a second group were trained to meditate, subjects in the third group were asked to imagine the high anger-arousing situations (placebo procedure), and subjects in the fourth group were given no treatment. It was found that the subjects in the Negative-thought-reduction, Meditation and Placebo groups showed improvement in trait anger, anger aroused through high-anger situations, anger scores across a wide variety of situations, unconstructive coping, and anger measured through physiological symptoms. The gains made through intervention were maintained at a 6-week follow-up. The No-treatment Group showed no significant change in anger scores across a wide variety of situations, unconstructive coping, and physiological symptom scores but showed a small but significant improvement in trait anger and in anger aroused by high-anger situations.  相似文献   
213.
David R. Breed 《Zygon》1991,26(3):397-428
Abstract. This fifth and final installment from the author's book-length study of Ralph Wendell Burhoe's life and thought covers the period 1966–1987, and it concludes with a summary of his thought. Zygon: Journal of Religion and Science began publication in March 1966, the same year in which the Center for Advanced Study in Theology and the Sciences (CASTS) was founded. Both the journal and the center were made possible by Meadville/Lombard Theological School. After a brief period of flourishing, CASTS was succeeded in 1972 by the Center for Advanced Study in Religion and Science (CASIRAS). Burhoe married Calla Butler in 1969, two years after his first wife, Frances, had died. He retired from Mead-ville in 1974. The Templeton Prize for Progress in Religion was awarded to Burhoe in 1980. His thought is summarized under the topics of values, thermodynamics, the evolution of religion, the concept of soul, God, enculturation and freedom, and the Lord of History.  相似文献   
214.
《1844年经济学哲学手稿》伦理思想研究   总被引:2,自引:0,他引:2  
《手稿》较之马克思的其它著作有较为丰富的伦理思想,但其仍不是一本伦理学专著。综观《手稿》,其伦理思想,似可包括如下几方面:一是劳动异化和共产主义理论的人本价值导向;二是人论思想,奠定了马克思主义伦理学的理论基础;三是关于经济伦理或对资产阶级经济伦理的批判;四是其它伦理学观点。  相似文献   
215.
Traditional conceptions of cognitive development have failed to account for changes in adult cognition as well as more subjective and intuitive features of human experience. This paper reviews recent theories and research in cognitive development and spirituality with the aim of providing connections between the two domains. Neo-Piagetian and postformal theories of cognitive development suggest that advances in cognition are domain-specific, dependent on individual experience, and can occur at any point in the lifespan. However, theories of spiritual development have not adequately addressed these points. Thus, a novel account of spiritual development is presented that addresses these features with respect to individuals' changing conceptions of their relation to an External Power.  相似文献   
216.
This essay reviews the documents of the pontifical magisterium of the Church from the encyclical Mater et magistra ( 1961 ) to the exhortation Evangelii gaudium (2013), in order to show the Church’s historical commitment to the defense of the environment. It then argues that Laudato si’ elevates the theological status of the environmental crisis to that of a new social issue, much as Leo XIII did for the industrial crisis with his encyclical letter Rerum novarum ( 1891 ).  相似文献   
217.
The current study used a novel within-subjects design to test for the effects of analytic thought (reasons analysis) on the quality of the resulting judgments, as well as on subsequent, unanalyzed judgments of the same stimuli. Participants rated eight Olympic dives at two points in time, 30 min apart, under both reasoning and control instructions, which were then correlated with the scores the dives received from the Olympic judges. Results revealed asymmetric effects of reasoning and non-reasoning strategies: reasoning impaired judgments even when the judgments had been previously made under control conditions, and participants’ two sets of ratings were more strongly correlated with each other when made under control conditions than when either set had been reasoned. Analyses of decision times and reason–judgment correlations suggest that the effects of analytic thought in this domain are partially due to a general shift in decision strategy, and not exclusively to biases in the content of generated reasons.  相似文献   
218.
Nietzsche represents in an interesting way the well-worn Western approach to Asian philosophical and religious thinking: initial excitement, then neglect by appropriation, and swift rejection when found to be incompatible with one’s own tradition, whose roots are inexorably traced back to the ‘ancient’ Greeks. Yet, Nietzsche’s philosophical critique and methods - such as ‘perspectivism’ - offer an instructive route through which to better understand another tradition even if the sole purpose of this exercise is to perceive one’s own limitations through the eyes of the other: a self-destruktion of sorts. To help correct this shortcoming and begin the long overdue task of even-handed dialogue - or contemporary comparative philosophy - we will be served well by looking at Nietzsche’s mistakes, which in turn informed the tragic critic of the West of the last century, Martin Heidegger. We may learn here not to cast others in one’s own troubled image; and not to reverse cultural icons: Europe’s Superman, and Asia’s Buddha.
Purushottama BilimoriaEmail:
  相似文献   
219.
工业化革命的动力打造了当代医学的昌明和繁盛,而工业化思维即成为当代医学向高层次发展的新羁绊。工业化思维的价值取向,使当代医学走向刻板和教化,耐日益失去应有的灵性和柔性,其僵硬的模式化治疗体系与高度个性化的代谢性新疾病群形成了巨大的反差。医学的技术语汇应匡正“恶”行,择“善”而为,追求和谐,这是当代医学走出工业化阴影的必然出路。  相似文献   
220.
随着目前医患关系日趋紧张的状况,构建和谐的医患关系成为急诊科医生面临的一个重要课题.从救死扶伤为灵魂、有效解除患者痛苦、尊重和理解患者、良好的医患沟通、语言艺术为桥梁等不同角度深入探讨了急诊科医生如何构建和谐的医患关系.  相似文献   
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