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161.
J. Patrick Woolley 《Zygon》2013,48(3):544-564
Gordon Kaufman's “constructive theology” can easily be taken out of context and misunderstood or misrepresented as a denial of God. It is too easily overlooked that in his approach everything is an imaginary construct given no immediate ontological status—the self, the world, and God are “products of the imagination.” This reflects an influence, not only of theories on linguistic and cultural relativism, but also of Kant's “ideas of pure reason.” Kaufman is explicit about this debt to Kant. But I argue there are other aspects of Kant's legacy implicit in his method. These center around Kaufman's engagement with “observed patterns” in nature. With Paul Tillich's aid, I bring this neglected issue to the fore and argue that addressing it allows one to more readily capitalize upon the Kantian influence in Kaufman's method. This, in turn, encourages one to tap more deeply into the epistemic underpinnings of Kaufman's approach to the science–religion dialogue. 相似文献
162.
Junghyung Kim 《Theology & Science》2013,11(1):95-101
This paper proposes a fundamental premise for the conversation between science and theology: In our experience of the natural world we encounter an excess of awareness and of meaning that overwhelm our perceptions, language, and thought. We attempt to construct the coherence of our awareness through our science, and we attempt to render it meaningful in our thoughts and language. Metaphor and symbol are primary vehicles for our attempts at meaning. Since its task is to articulate meaning, theology must acknowledge this premise, if it is to engage the sciences adequately. 相似文献
163.
Jillian E. Cox 《Theology & Sexuality》2013,19(1):53-69
It is said in several contemporary theologies that in acting on their proclivities, homosexuals act as a law unto themselves rather than subordinate their desires to God's law. In linking homosexuality with the notion of a selfish individualism, these theologies cast homosexuals as incapable of exercising community-building love. They sustain a reductive model of the human person that issues from an anxiety about the presence of the “secular” ideology of individualism in theology. I suggest that we rehabilitate a vision of love based on a re-reading of the Apostle Paul's understanding of love as God-given and life-giving in 1 Corinthians and Romans, and use it as the basis for a revitalized vision of being human. Guided by Martin Luther's hermeneutic and contemporary thought, this vision recognizes the interdependent relationship between self- and other-concern, and proposes that we prioritize love over reductive knowledge claims in our theologies. 相似文献
164.
《Theology & Sexuality》2013,19(1):11-20
AbstractWell-meaning straight preachers may approach the issue of LGBTQ equality in the church from a standpoint of compassion, but queer theorists such as Lee Edelman have critiqued “compassion-compulsion” as a subconscious selfprojection, requiring that others become just like us. This article presses straight preachers to go further than simply preaching to include “others,” instead challenging such preachers to open themselves and their congregations to the risk of transformation. Drawing from the philosophical hermeneutics of Paul Ricoeur, this article suggests that preachers move towards others in a gesture of “recognition” that resembles gratitude, and by such a gesture to receive the risky gifts others have to offer. This gratitude for the gifts of others becomes a motive for engaging in queer theory and queer theology, but this motive also puts us at risk. The risk of preaching that seriously engages the gifts of others includes queering ourselves, allowing ourselves to be scandalized by the risk of transformation asked of us by the gospel we preach. 相似文献
165.
James A.T. Lancaster 《Zygon》2011,46(1):26-46
Abstract. This paper examines the impact of two formalizations of evolutionary biology on the antiselectionist critiques of the Intelligent Design (ID) movement. It looks first at attempts to apply the syntactic framework of the physical sciences to biology in the twentieth century, and to their effect upon the ID movement. It then examines the more heuristic account of biological‐theory structure, namely, the semantic model. Finally, it concludes by advocating the semantic conception and emphasizing the problems that the semantic model creates for ID's negative and positive theses. 相似文献
166.
James Connelly 《Res Publica》2006,12(1):97-108
This paper considers whether respect is a concept that can be applied fruitfully and cogently to nature and the environment.
Through an examination of the idea of nature, respect and an analysis of Paul Taylor’s book Respect for Nature, it argues that, despite the attractiveness of the idea, the concept of respect cannot be coherently and systematically applied
to the natural world and that, if a reasoned justification for a non-instrumental view of nature is to be sought, it must
be sought elsewhere, perhaps in the notion of care rather than respect per se. 相似文献
167.
Paul R Abramson Philip A Golberg Donald L Mosher Linda M Abramson Marc Gottesdiener 《Journal of research in personality》1975,9(2):136-146
Experimenter effects on responses to explicitly sexual stimuli were investigated in 63 single undergraduate males and 89 single undergraduate females. A completely factorial design with sex of subject, sex of experimenter, and experimenter's style of interacting (informal vs formal) as the independent factors was employed. While the variables under investigation did not have an overriding effect on the outcome measures, at least one experimenter attribute was discovered to significantly influence a large percentage of the variables assessed: The data suggest that informal experimenters permit less socially desirable responses and more generalized arousal than formal experimenters. In addition to replicating earlier work on experimenter effects, the present study serves to delineate a possible set of cues by which experimenters may influence their subjects' arousal to explicitly sexual stimuli. 相似文献
168.
Paul A. Obrist James L. Howard James R. Sutterer R.Sterling Hennis Doris J. Murrell 《Journal of experimental child psychology》1973,16(2):346-362
The relationship during a simple reaction time task between heart rate and four measures of task irrelevant somatic activity was evaluated in four age groups of children, i.e., 4-, 5-, 8-, and 10-year-olds and young adults, in order to evaluate further a hypothesized coupling of cardiac and somatic activity. At all age levels, phasic decreases in both heart rate and somatic activity coincident with performance were found with the magnitude of the effect increasing with age only on three somatic measures. However, tonic levels of both heart rate and somatic activity decreased with age. Performance on the reaction task was found to be inversely related to the age-related phasic somatic effects as well as age-related tonic heart rate and somatic activity. 相似文献
169.
Michael B Mazis 《Journal of experimental social psychology》1973,9(4):307-319
An experiment was conducted to test the hypothesis that cognitive tuning would cause receivers to be more receptive to novel than to familiar information, compared to transmitters. The information receptivity of transmitters and receivers was contrasted against a control group. The influence of the source and audience, possible limits on the influence of the tuning set, was also explored. Finally, amount of variance controlled by cognitive tuning, personality variables and information utility were examined.While the results strongly support the prediction that transmitters prefer familiar information, receivers and control group subjects did not significantly differ in preferences for novel information. The anticipated expertise of source or audience had no influence on information receptivity. Among the three sets of variables used, the greatest amount of variance was explained by information utility, followed by cognitive tuning and personality measures, though all three variables controlled a significant amount of variance. 相似文献
170.
Paul T.P. Wong 《Learning and motivation》1977,8(2):275-283
Following partial reinforcement (PRF) or consistent reinforcement (CRF) of an approach response in a straight runway and experimental extinction, rats were given the arena food-dominance test in Experiment 1 and both the arena test and the tunnel-dominance test in Experiment 2. PRF subjects were dominant in the tunnel test, but subordinate in the arena test, regardless of which dominance test was given first. These durable and pervasive effects of partial reinforcement training can be interpreted in terms of frustration theory. 相似文献