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961.
我国自古便有“通过强调时间流逝而珍惜当下”的教育与文化传统,对这一“时间认知影响时间行为”的作用机理,当前所知不多。采用问卷法对2232名低年级大学生调查,以考察同一性状态、生命时间流逝情绪、流逝注意与时间管理之间的关系.结果显示:(1)同一性获得、延缓状态正向直接预测时间管理倾向各维度(时间价值感、监控观与效能感);早闭状态直接正向预测时间监控观、负向预测效能感;扩散状态直接负向预测时间价值感和监控观;(2)获得状态通过流逝情绪间接预测监控观和效能感;(3)延缓状态通过流逝情绪、流逝注意间接预测监控观、效能感,还能通过流逝注意间接预测价值感;(4)早闭状态通过流逝注意间接预测时间管理各维度,其中,流逝注意在“早闭—价值”间起完全中介作用。  相似文献   
962.
In this paper the author postulates that, in post-traumatic personality structures caused by overwhelming traumatic experiences, pre-traumatic personality features and childhood experiences are of little or no relevance. Sixty-four survivors of Nazi concentration camps are examined, their concentration camp experiences detailed and pre-persecution histories and post-persecution psychopathology studied. The significance of a concentration camp experience is analytically discussed and evaluated. This study shows that 52 cases (81.2%) of the 64 survivors of concentration camps presented an almost identical depressive personality structure irrespective of their prepersecution life history. The 64 survivors of concentration camps are psychologically compared to 78 cases of people who, in view of the menacing circumstances, decided to emigrate and in this way were spared from becoming victims of the Nazi 'final solution'. Finally, the author discusses the value of psychoanalytical treatment.  相似文献   
963.
时序信息提取特点的实验研究   总被引:1,自引:0,他引:1  
郑云  黄希庭 《心理科学》1993,16(5):257-264
时距区分性理论认为提取时序信息是在包含一定项目的检索系中检索抽样的过程,通道因素应当对正确率和速度都产生影响.本文分别以英文字母和汉字为材料,对时序信息的提取特点作了两个实验研究.结果表明,只有材料的呈现顺序对时序信息提取的正确率和速度都有影响,通道因素只影响提取的正确率,而速度则未受其影响。显然,用时距区分性理论来说明时序信息提取特点是缺乏足够证据的.本文提出,对时序信息提取机制尚值得进一步研究.  相似文献   
964.
Continuous and time-sample measures of the in-seat behavior of a secretary were obtained. Measurement error, i.e., the extent to which the sample measures deviated from the continuous measure, was a function of the frequency of the sample measurements and the criterion used to score an example of the behavior. If the behavior had to be exhibited throughout the observational interval (whole-interval time sampling), there was a consistent underestimate of the continuous measure. If the behavior had to be exhibited only briefly within the observational interval (partial-interval time sampling), there was a consistent overestimate of the continuous measure. And, if the behavior had to be exhibited at the end of the observational interval (momentary time sampling), overestimations and underestimations of the continuous measure occurred about equally often. As expected, the more frequently the sample measures were made the closer was the agreement between the sample and continuous measures. Two conclusions concerning measurement error in interval time sampling were made. The first was that the error will be a function of the mean time per response. The second is that this error will not be consistent across experimental conditions.  相似文献   
965.
This study investigated the development of the ability to reflect on one’s personal past and future. A total of 64 4- to 6-year-olds received tasks of delayed self-recognition, source memory, delay of gratification, and a newly developed task of future-oriented action timing. Although children’s performance on delayed self-recognition, source memory, and action timing improved with age, their performance on delay of gratification did not. Children’s errors in source memory and action timing were solely and strongly associated with each other in older children (5–6 years) even after controlling for age and verbal ability. Results are discussed in terms of mental time travel underlying episodic memory and future thinking that includes both the projection of oneself into the past and future and the appreciation of events’ temporal relations.  相似文献   
966.
为探讨公正世界信念对大学生学习成绩的影响,并说明时间管理因素在二者关系中的作用机制,研究1以205名大学生为被试,采用问卷法探讨了公正世界信念通过时间管理对大学生实际学习成绩起作用的机制。结果表明,时间管理倾向在公正世界信念和学习成绩的关系中起部分中介作用。研究2随机选取120名大学生为被试,采用启动实验范式考察了公正世界信念对时间规划的影响。结果表明,当启动不公正信念时,个体计划学习投入时间显著减少,同时伴随娱乐等其他时间增加。总之,公正世界信念可部分通过影响大学生的时间管理进而影响其学习成绩,而且大学生对不公正信念更敏感。  相似文献   
967.
在科尔伯格道德认知发展阶段理论、动态系统理论和自我决定理论基础上,Kaplan提出了道德动机的动态系统理论,把道德动机界定为认知和情绪成分自我组织和自我调节的动态发展过程。该理论有其特定的提出背景、基本观点和主要内容,并且具有一定的实证证据支持。未来研究应着力解决道德认知与情绪的关系、环境因素的影响、横断研究与纵向研究的结合以及研究工具的完善等问题。  相似文献   
968.
The essence of Husserl’s intentionality does not lie in any object, but in the marginal horizon presupposed by intentional acts. This characteristic can be seen whether on the level of intensional act or that of noema (intentional object). The reason is that all intentional act and noema come from the stream of internal time consciousness, and thus have Zeithof (time halo or time aureole), while the original meaning constituted by such a halo is prior to the object they are concretized into, and the noema that contains the possibility of meaning will also be intuited together with the perceived adumbration. Using Husserl’s idea that the meaning of non-objectification is prior to the object, Scheler breaks through Husserl’s dogma that the presentation of an object must precede the giving of value to the object, and thus puts forward the new train of thought that the feeling of value is not later than the objectification, or even prior to it. Heidegger deepens and expands the sense of the marginal horizon, revealing in all human behaviors and world presentation such an ontological structure, that is, halo-like meaning or the act of Being itself precedes objects and beings created by the separation of subject and object. Maurice Merleau-Ponty states that the body field is prior to the separation of body and mind, and the body’s perception of external phenomena is first carried out in the manner of field rather than definite objects, therefore, it must have the original ambiguity and be realized in the form of body schema instead of a causal chain. So, the philosophical vitality of phenomenology does not significantly lie in the explanation of the levels and functions of intentional objects, but in the construction premise of such objects, namely, the spatio-temporal halo manifested as marginal horizon, time stream, and the displaying of existential vista.  相似文献   
969.
时间知觉的注意调节:一项ERP研究   总被引:1,自引:0,他引:1  
采用双任务实验范式探讨时间知觉注意调节的动态过程。通过指导语使被试按照比例将注意分配到声音刺激的时间属性与音调属性上,形成对时间因素不同注意程度的五种注意条件,同时记录反应时、错误率和事件相关电位数据。对峰值分析发现,P2注意条件主效应不显著,但多重比较时T(只注意时间)与P(只注意音调)条件差异显著;对CNV平均波幅分析,发现注意条件主效应显著,随着分配在时间属性上的注意的减少,其波幅逐渐降低;对T与P条件的差异波地形图分析发现,波幅最大的区域位于额叶、中央区和顶叶;该差异波的偶极子定位于辅助运动区(额上回、额中回)和顶下小叶。以上结果表明,P2阶段存在时间信息加工;CNV反映时间知觉的注意调节,时间知觉中存在控制加工应该以CNV的出现为指标;辅助运动区可能为时间知觉的核心成分,具有跨通道效应;顶下小叶也与对时间的注意有关,但并不是特异性的。本研究不支持Lewis提出的 “自动”与“认知控制”计时系统理论中 “秒”为两系统分界点以及辅助运动区只属于“自动计时系统”的观点  相似文献   
970.
"子日:学而时习之,不亦说乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?"<论语>开篇这三句平直易解的话,由于缺失具体语境,在孔子身后的数千年间,语义泛化,被加以最通俗、最一般的解释.学就是学习,习就是温习或复习.由此也产生了"学习"一词.并且,"不亦乐乎"也化为习用的成语,"有朋自远方来"也成为欢迎远道而来的友人的套话.本文运用本证式的语句互见法,以<论语>证<论语>,首先对这三句话的几个关键词进行了考证.考证结果认为,"学"字,大多是指为了干政"复礼"而进行的学习,"习"是演习与实践之意,"时"则是"适时"之意.又根据前人的训释,将"朋"解为"众".与上述考证结果相应,笔者还从<论语·子路>篇所云"叶公问政,子日:近者说,远者来"一句发现了理解<论语>开篇语境的密码.这就是"问政"的"政"字.关于这句话与<论语>开篇的联系,历来无人揭示,因而也就无法准确把握<论语>开篇的语境.由于这一发现,<论语>开篇豁然开朗,孔子说这句话不是无的放矢,而是对为政者言为政.  相似文献   
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