Creating inclusive identity narratives through participatory action research

This paper describes the process and outcomes of Voices, a participatory action research project aimed to disrupt divisive ethnic identity narratives among youth living amidst protracted ethnic conflict. The project took place in the Garo Hills region of Northeast India, a site of protracted ethnic conflict. Moving away from crisis‐based approaches, this paper explores the conflict transformative potential of participatory action research, specifically its effectiveness in facilitating civic engagement across ethnic lines. The findings indicate that young people's involvement in the project afforded them an opportunity to engage with local community concerns outside of polarized ethnic identity narratives. This involvement facilitated three critical outcomes: engagement in social critique, reconfiguration of a more inclusive researcher identity, and adoption of a language of possibility. Based on these findings, it is argued that opportunities for critical community engagement could interrupt divisive ethnic identity narratives and provide turning points for youth to reimagine inclusive social identities.     

状态不确定独立否定句的加工机制

采用自定步速阅读方法与图片核证范式(picture verification paradigm)探讨状态不确定独立否定句(如“裙子不是红色的”)的动态表征过程, 包括3个实验。结果发现：(1)在否定加工的初期, 即250 ms间隔时间条件下, 读者表征事件的否定状态; 肯定句已经通达事件的实际状态。(2)在否定加工的中期, 即750 ms间隔时间条件下, 读者仍然表征事件的否定状态, 但已开始对事件的备择选项进行搜索; 肯定句仍然保持对事件实际状态的表征。(3)在否定加工的后期, 即1500 ms间隔时间条件下, 读者表征否定标记与事件的否定状态, 同时完成对备择选项的搜索; 肯定句依旧保持对事件实际状态的表征。据此, 本文提出的锚激活与限制满足模型(anchor-based activation and satisfaction constrained model)得到初步证明。     

Professional judgement in the assessment of risk: is there a role for systemic practice?

Risk assessment is an example of professional decision‐making pared to its stark essentials. Political pressures towards accountability and the need for defensible decisions encourage a ‘tick‐box’ approach to risk assessment, but this can create unrealistic expectations of certainty. In practice, as technological approaches produce ever more complex formal tools for assessing risk, their effectiveness remains dubious while our human decision‐making apparatus is marginalized. This article examines whether we should respect our ability to apprehend complex multi‐stranded narrative realities intuitively, with the hope that such intuitions might contribute to professional decision‐making. This idea is explored with reference to a case study.     

Trust as a Meta‐Emotion

The aim of this article is to present trust as a meta‐emotion, such that it is an emotion that precedes first‐order emotions. It examines how trust can be considered a meta‐emotion by establishing criteria for identifying trust as a meta‐emotion. How trust plays out differently in aesthetic and ordinary contexts can provide another mode for investigating meta‐emotions. The article illustrates how it is possible to recognize these meta‐emotions in narratives. Finally, it presents one of the aims of trust, sharing knowledge between agents, when someone who provides testimony shares knowledge in an epistemic trust process with others. It shows a relationship construction between subjects and objects thanks to the trust, a meta‐emotion that represents emotional ties between subjects to achieve another emotion.     

教师共情对学生学业成绩的促进:基于动画叙述模拟测量的多层线性分析

以往研究认为教师共情能促进学生的社交能力和情绪的发展,但教师共情能否促进学生学业成绩呢?以往研究存在较多的分歧。本研究为进一步考察教师共情对学生学业成绩的作用,开发和运用针对教师职业特殊性的ANVs共情测量工具,采用准实验的方式,运用共情培训对20位实验组教师进行干预(另外20位教师作为控制组),同时收集相应实验组803名学生、控制组852名学生的期中、期末成绩,并采用多层线性的方式控制无关变量,关注学生原有成绩的影响,从而检验教师共情与学生学业成绩的关系。结果表明:(1)教师共情能力的提高能够促进学生学业成绩的提高;(2)在教师共情对学生学业成绩的促进作用中,学生原有成绩起到调节作用。     

The family as its own reflecting team: a family therapy method

Social research has suggested that people, in general, tend to overestimate their skills and abilities. Interestingly, research has found that peers are better predictors of a person's behaviour than self‐assessment, suggesting that others know us better than we know ourselves. Family therapists should be aware that family members might not give accurate accounts of themselves. In order to overcome this problem, therapists should incorporate peer assessments into therapy. Reflecting teams and videotaping do incorporate peer assessments, yet these methods can be impractical. This article describes a method of family therapy using enactments as a means of setting up the family as its own reflecting team. The method suggests that the family and therapist switch roles several times during the enactment, and then encourages a discussion on the peer observations on how each person addresses a problem in the family. Case examples illustrate how feedback from peers promotes insights.     

Duality and nonduality in meditation research

The great variety of meditation techniques found in different contemplative traditions presents a challenge when attempting to create taxonomies based on the constructs of contemporary cognitive sciences. In the current issue of Consciousness and Cognition, Travis and Shear add ‘automatic self-transcending’ to the previously proposed categories of ‘focused attention’ and ‘open monitoring’, and suggest characteristic EEG bands as the defining criteria for each of the three categories. Accuracy of current taxonomies and potential limitations of EEG measurements as classifying criteria are discussed.     

工作记忆容量的差异对第二语言句法歧义句加工的影响

采用眼动技术, 以句子阅读过程中, 句子不同区段的首次注视时间作为句子即时性加工的指标, 回扫次数和总的注视时间作为句子非即时加工的指标, 考察了非熟练的汉-英双语者, 工作记忆容量的差异对第二语言(英语)暂时句法歧义句加工的影响。结果显示: 高工作记忆容量的被试, 在句子不同区段的首次注视时间和总的注视时间均短于低工作记忆容量的被试; 高、低工作记忆容量被试的回扫模式相似。研究结果表明, 对于非熟练的汉-英双语者, 工作记忆容量的差异既影响英语句法歧义句即时性的加工, 也影响非即时性的加工, 即工作记忆容量的差异既影响英语句法歧义句初始的句法加工过程, 也影响句法的重新分析过程。研究结果在一定程度上支持工作记忆容量限制的理论。     

叙事心理治疗的后现代视角

叙事心理治疗,作为一种本体存在一伦理实践的总体取向,隐含着某些基本的后现代主义视角,尤其是语言观的根本转变。现代主义的观点把语言看作是对现实的表征,而后现代主义关注语言的本体论地位,关注我们如何使用叙事和文本来建构和解构我们的生活世界,强调话语实践的自我反思性。该文探讨了后现代语境中心理治疗的几个关键问题,并讨论了叙事观在心理治疗的临床实践中的应用含义。     

NEUROMYTHOLOGY: BRAINS AND STORIES

Abstract. I sketch a synthetic integration of several levels of explanation in addressing how myths, narratives, and stories engage human beings, produce their sense of identity and self‐understanding, and shape their intellectual, emotional, and embodied lives. Ultimately it is our engagement with the metanarratives of religious imagination by which we address a set of existentially necessary but ontologically unanswerable metaphysical questions that form the basis of religious belief. I show how a multileveled understanding of evolutionary biology, history, neuroscience, psychology, narrative, and mythology may form a coherent picture of the human spirit. Neuropsychological functions involved in constructing and responding to the narratives by which we form our identities and build meaningful lives include memory, attention, emotional marking, and temporal sequencing. It is the neural substrate, the emotional shaping, and the narrative structuring of higher cognitive function that provide the sine qua non for the construction of meaning, relationship, morality, and purpose that extend beyond our personal boundaries, both spatial and temporal. This includes a neural affect system shaped by our developmental dependency, the dynamic narratives of self formed in the development of identity and reconstructed over the life span, drawing on culturally available mythic and storied forms. Narrative constitutes our movement in moral space and may have the potential both for healing and for disruption for us as individuals and as a species, providing a contingent solution to the alienation and fragmentation of personhood, relationship, and community.