全文获取类型
收费全文 | 660篇 |
免费 | 61篇 |
国内免费 | 60篇 |
出版年
2024年 | 2篇 |
2023年 | 25篇 |
2022年 | 11篇 |
2021年 | 22篇 |
2020年 | 29篇 |
2019年 | 45篇 |
2018年 | 38篇 |
2017年 | 33篇 |
2016年 | 50篇 |
2015年 | 30篇 |
2014年 | 33篇 |
2013年 | 89篇 |
2012年 | 11篇 |
2011年 | 12篇 |
2010年 | 11篇 |
2009年 | 25篇 |
2008年 | 32篇 |
2007年 | 30篇 |
2006年 | 26篇 |
2005年 | 21篇 |
2004年 | 27篇 |
2003年 | 19篇 |
2002年 | 24篇 |
2001年 | 15篇 |
2000年 | 16篇 |
1999年 | 19篇 |
1998年 | 8篇 |
1997年 | 7篇 |
1996年 | 12篇 |
1995年 | 7篇 |
1994年 | 6篇 |
1993年 | 14篇 |
1992年 | 3篇 |
1991年 | 6篇 |
1990年 | 3篇 |
1989年 | 3篇 |
1988年 | 7篇 |
1987年 | 3篇 |
1986年 | 2篇 |
1983年 | 3篇 |
1980年 | 1篇 |
1977年 | 1篇 |
排序方式: 共有781条查询结果,搜索用时 15 毫秒
81.
管理胜任力特征分析:结构方程模型检验 总被引:171,自引:0,他引:171
管理胜任力特征分析是人事选拔与评价的重要内容之一。本研究在运用基于胜任力的职位分析并总结国内外有关文献的基础上,编制了管理综合素质评价量表,并运用此量表调查了220名中高层管理者,采用因素分析和结构方程模型检验企业高级管理者胜任力特征的结构。结果表明,管理胜任力特征结构由管理素质和管理技能等两个维度构成,但在维度要素及其关键度上,职位层次间存在显著差异。本研究为管理职位的测评选拔提供了新的理论依据。 相似文献
82.
83.
We are concerned here with the existential question: In order to live a virtuous life, whether it is better to commit one's life to good works among humankind or to the perfection of one's spiritual being by turning away from humanity and devoting oneself entirely to God. We examine this issue—a controversy in moral philosophy from the time of the ancient Greeks—in a short story by Leo Tolstoy. 相似文献
84.
儿童早期数学认知能力的结构及其特点 总被引:6,自引:0,他引:6
从北京市10所幼儿园中选取234名3、4岁的儿童为被试,采用个别测查的方法对儿童早期数学认知能力的结构及其特点进行了考察。经验证性因素分析发现:(1)儿童早期数学认知能力的结构模型是合理的,可接受的,具有较好的构想效度,具体讲,数、计算、测量、空间/几何和模式认知能力五个维度共同解释着儿童早期的数学认知能力;(2)不同年龄儿童早期数学认知能力的结构具有稳定性,但是结构模型并不完全一致,某些项目的解释率有所不同;(3)男、女儿童早期数学认知能力的结构模型具有一致性。 相似文献
85.
Frank E. Budenholzer 《Zygon》2003,38(1):61-69
Is reductionism simply a methodology that has allowed science to progress to its current state (methodological reductionism), or does this methodology indicate something more, that the material universe is determined in full by its smallest components (ontological or causal reductionism)? Such questions lie at the heart of much of the contemporary religion–science dialogue. In this essay I suggest that the position articulated by philosopher–theologian Bernard Lonergan is particularly suitable for dealing with these questions. For Lonergan, the criterion of the real is simply its verified intelligibility and not its imaginability. Each of the various levels of reality, as studied in sciences such as physics, chemistry, biology, and sensitive and rational psychology, consists of an intelligible integration of what on the lower level would be simply random occurrences. The things studied by the various sciences (atoms, molecules, cellular organisms, animals, human persons, and so on) are intelligible unities, and no one level is somehow more real than any other. I argue that such a scheme, while seeming somewhat counterintuitive, is best able to deal with the multilayered reality of the contemporary physical and life sciences and provide an opening to the richness of the social sciences and the achievements of human culture. 相似文献
86.
Don Browning 《Zygon》2003,38(2):317-332
In this article I apply the insights of hermeneutic realism to a practical‐theological ethics that addresses the international crisis of families and women's rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans‐Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving five levels—background metaphysical visions, some principle of obligation, assumptions about pervasive human tendencies and needs, assumptions about constraining social and natural environments, and assumed acceptable rules of conduct. The fruitfulness of this multidimensional view of practical reason is then demonstrated by applying it to practical‐theological ethics and the analysis of four theorists of women's rights—Martha Nussbaum, Susan Moller Okin, Lisa Cahill, and Mary Ann Glendon. Finally, I illustrate the importance and limits of the visional dimension of practical reason by discussing the concept of “Africanity” in relation to the family and AIDS crisis of Eastern Africa. 相似文献
87.
Henk van den Belt 《Journal for General Philosophy of Science》2003,34(2):201-219
A central question in constructivist studies of science is how the analyst should deal with the material objects handled by
scientific practitioners in laboratories. Representatives of ‘radical constructivism’ such as Knorr-Cetina and Latour have
gone furthest in exploring the role of these ‘non-humans’ but have also maneuvered themselves in untenable positions due to
a fatal conflation of different meanings of the term ‘construction’. The epistemological and ontological commitments of ‘moderate
constructivism’ especially of the Strong Program defended by Barnes and Bloor, are more suitable for dealing with the task
at hand. While radical constructivists treat the domains of nature and human society as largely coterminous, an alternative
ontology stresses that natural reality is never fully absorbed into the world of culture but only interacts with the latter
at localizable interfaces such as practices and artifacts. This perspective promises a more relaxed relationship with current
forms of scientific realism.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
88.
89.
John Munder Ross 《The International journal of psycho-analysis》2003,84(1):59-76
Beginning with the ways in which the use of the couch lends 'depth to the surface' (Erikson, 1954), I explore the topography of the inter - and intra subjective psychoanalytic situation and process. I suggest that defences are not by definition unconscious but rather can be observed operating at conscious and preconscious levels, particularly under these conditions. A focus on preconscious disavowal provides a window on what has become unconscious repression. As a result of eliciting and then verbalising the operation of such defences with regard to anxieties in the here-and-now transference, declarative memories of increasingly specific childhood fantasies and events begin to hold sway over unmanageable procedural remnants from the analysand's past. With this may even come the possibility of neuronal regeneration, the more generalisable enhancement of declarative and symbolic functions and the sense of identity with which these are associated. Herein may lie one enduring therapeutic effect of the 'talking cure' - putting feelings into words - as one among a variety of psychotherapeutic modalities. 相似文献
90.
P. Travis Kroeker 《The Journal of religious ethics》2005,33(1):141-174
In his landmark monograph, The Politics of Jesus, John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially Preface to Theology, in which Yoder examines the development of early Christology with attention to its political and ethical implications, and The Jewish‐Christian Schism Revisited, Yoder's proposal for a renewed Jewish–Christian dialogue around the moral meaning of messianism. This article interprets these writings with reference to a range of critical scholarship on and about Yoder, Yoder and Augustine, and Jewish and Christian messianism, paying particular attention to questions of political ethics. 相似文献