学习陈老开拓创新的精神，开展可持续发展心理学的研究

陈立教授是我国现代教育家和社会活动家,也是我国心理学的一代大师.陈老具有一种极为可贵的开拓创新精神.我们要认真学习陈老不断开拓创新的精神,努力开展我国可持续发展心理学的研究.可持续发展指利用世界资源满足人类的适当生活质量的生存.它关系到人类与其他物种的现时存在和未来延续,关系到国家兴亡、社会进步和世界安宁.当前,可持续发展心理学研究主要有6大课题(1)人的环境知觉、知识和评价;(2)环境烦扰、危险知觉、压力和生活质量;(3)环境研究中的认知、动机和社会因素;(4)可持续发展行为、生活方式和组织文化的概括化;(5)改变非可持续发展行为模式的方式和方法;(6)支持环境政策的形成和作出决策.     

The Human Relation With Nature and Technological Nature

ABSTRACT— Two world trends are powerfully reshaping human existence: the degradation, if not destruction, of large parts of the natural world, and unprecedented technological development. At the nexus of these two trends lies technological nature—technologies that in various ways mediate, augment, or simulate the natural world. Current examples of technological nature include videos and live webcams of nature, robot animals, and immersive virtual environments. Does it matter for the physical and psychological well-being of the human species that actual nature is being replaced with technological nature? As the basis for our provisional answer (it is "yes"), we draw on evolutionary and cross-cultural developmental accounts of the human relation with nature and some recent psychological research on the effects of technological nature. Finally, we discuss the issue—and area for future research—of "environmental generational amnesia." The concern is that, by adapting gradually to the loss of actual nature and to the increase of technological nature, humans will lower the baseline across generations for what counts as a full measure of the human experience and of human flourishing.     

不同性别比和资源获取能力对未婚男性择偶标准的影响

本研究分别采用文字启动和图片启动两种方式,探讨不同性别比下男性择偶标准的动态变化。实验1和实验2的结果均显示:相比于男多女少启动,在女多男少启动下,男性对女性"好资源"的要求会明显升高。不同性别比启动和男性资源获取能力(而不是童年经济状况)在男性择偶标准上存在着交互效应。相比于男多女少启动,资源获取能力强的男性在女多男少启动下对女性好资源的要求会明显提高,而资源获取能力弱的男性在两种启动下对女性好资源的要求没有显著变化。结论:对资源获取能力强的男性而言,对女性"好资源"的偏好是择偶选择过多时所产生的奢侈需求。     

Personal factor effects on authentic leadership

This study explored the relationship between authentic leadership and personal factors of emotional intelligence (EI), personality, cognitive abilities and gender. The convenience sample of respondents included 341 employees, and prospective students in an advanced leadership education programme at a South African Business School. The respondents completed measures on authentic leadership, emotional intelligence, personality and cognitive ability. The data were analysed by applying regression analysis to predict self-perceived authentic leadership from EI, personality attributes, cognitive abilities and gender. Findings suggest that one EI dimension (Self-awareness) and four personality attributes, namely, Emotionally Controlled, Evaluative, Independent Minded, and Adaptable predicted authentic leadership. Authentic leadership is associated with individuals who are seen as credible and aware of how they think and behave. Therefore, such individuals have various self-reflective attributes and advanced emotional capabilities.     

空气污染对个体直接和溢出行为的影响

空气污染对行为影响的研究日渐丰富, 且大致分为两个方向:一是与环境健康有关的直接行为, 二是与之无直接相关的社会行为(溢出行为)。基于此, 在回顾空气污染对两种行为影响研究的同时, 进一步综述了用于解释直接行为产生机制的计划行为理论和健康行动过程取向模型, 以及用于解释社会行为机制的焦虑与自我损耗。而更全面的探究现象背后的机制有助于发现更多有效应对空气污染的举措, 未来的研究可以采用更多纵向的研究范式、增加对行为机制的探究, 从而改善人们的风险应对行为。     

PANTHEISM RECONSTRUCTED: ECOTHEOLOGY AS A SUCCESSOR TO THE JUDEO‐CHRISTIAN,ENLIGHTENMENT, AND POSTMODERNIST PARADIGMS

The Judeo‐Christian, Enlightenment, and postmodernist paradigms have become intellectually and ethically exhausted. They are obviously failing to provide a conceptual framework conducive to eliminating some of humanity's worst scourges, including war and environmental destruction. This raises the issue of a successor, which necessitates a reexamination of first principles, starting with our concept of God. Pantheism, which is differentiated from panentheism, denies the existence of a transcendent, supernatural creator and instead asserts that God and the universe are one and the same. Understood via intuition, modern cosmology, and other natural sciences, it offers an alternative worldview that posits the divine and sacred nature of the universe/creation. By asserting the fallacy of the creator/creation dichotomy and any attempts to anthropomorphize or personalize God, pantheism precludes hubris stemming from erroneous notions of divine favoritism. The links between Judeo‐Christianity and the Enlightenment are traced and a case made that the latter has resulted in the equally erroneous and hubristic notion of human ascendancy to a Godlike status, with the concept of progress providing a secular version of the Christian belief in salvation. By reestablishing the natural sciences’metanarrative, even as it asserts the divinity of the material universe, pantheism simultaneously demotes postmodernism and reconciles science with religion. Pantheism provides a theological foundation for deep ecology and also stakes out a viable third position in relation to the ongoing dispute between advocates of intelligent design and the scientific establishment.     

Having reasons

What is it to have a reason? According to one common idea, the Factoring Account, you have a reason to do A when there is a reason for you to do A which you have—which is somehow in your possession or grasp. In this paper, I argue that this common idea is false. But though my arguments are based on the practical case, the implications of this are likely to be greatest in epistemology: for the pitfalls we fall into when trying to defend the Factoring Account reflect very well the major developments in empiricist epistemology during the 20th century. I conjecture that this is because epistemologists have been—wrongly—wedded to the Factoring Account about evidence, which I conjecture is a certain kind of reason to believe.     

The Case Against Objective Values

While objective values need not be intrinsically motivating, need not actually motivate us, they would determine what we ought to pursue and protect. They would provide reasons for actions. Objective values would come in degrees, and more objective value would provide stronger reasons. It follows that, if objective value exists, we ought to maximize it in the world. But virtually no one acts with that goal in mind. Furthermore, objective value would exist independently of our subjective valuings. But we have no way of measuring amounts of such values independently of the ways we value objects. While a subjectivist can account for mistaken values, a fully impersonal viewpoint, from which objective values would appear, seems instead to cause all values to disappear. Nor does the moral point of view, which requires more impartiality than agents usually exhibit, reveal fully objective values. The paper closes with an examination of the most widely endorsed candidates for states having positive and negative objective values: pleasures and pains. It concludes again that, once we adjust for worthiness of the object and desert of the subject for such states, there is no way to measure their supposed objective value.     

国外环境心理学研究新进展

环境心理学产生于20世纪五六十年代的美国。它反对传统心理学简单的刺激—反应因果论,提出以整体、生态的观点来研究人与环境的交互关系,即人创造环境、赋予环境意义,而环境又鼓励、限制和塑造人的活动和经验,并且校正过去心理学研究过于疏忽环境的观点。强调人类主动处理以及塑造环境的能力,而并非只是被动的接受环境的刺激。本文以环境心理学的基本内容、研究特点、理论观点为线索,介绍国外环境心理学最新进展。