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71.
This paper is a search for the origins and nature of human consciousness. This portion, the first part of two, takes up a signal work of Jung and one of Freud, both published in 1911 and both deriving thinking as the first embodiment of higher mental functions. Thinking and consciousness (and subsequently spirit) are elaborated in terms of the nature and vicissitudes of libido. Jung's less well understood theory regarding a quantitative libido is particularly addressed as are his non-Cartesian ways of reasoning. Also addressed is Jung's turning away in the final analysis from a frankly metaphysical and transcendent position as compared to the pre-Socratic philosophers with whom focused thinking began in the western world. Differentiation is made between mechanistic and energetic field dynamics in how reality is viewed.  相似文献   
72.
Summary  Big History – an integral conception of the past since the Big Bang until today – is a novel subject of cross-disciplinary interest. The concept was construed in the 1980–1990s simultaneously in different countries, after relevant premises had matured in the sciences and humanities.Various versions and traditions of Big History are considered in the article. Particularly, most of the Western authors emphasize the idea of equilibrium, and thus reduce cosmic, biological, and social evolution to the mass-energy processes; the informational parameter involving all mental and spiritual aspects are seen as epiphenomena of material structures” complication that do not play their own role in evolution. In Russian tradition ascending to A. Bogdanov, E. Bauer, I. Prigogine, and E. Jantsch, sustainable non-equilibrium patterns are used. This implies attention to the pan-material sources and evolution of mental capacities and spiritual culture (as basic anti-entropy instruments) and humans” growing intervention in the material processes on Earth and outside it.The non-equilibrium approach in the context of modern control and self-organization theories, alters the portrayal of the past, and still more dramatically, estimation of the civilization’s potential perspectives.  相似文献   
73.
The model presented attempts to describe the agonistic situation from the point of view of the individual, taking psychological, ecological, and ethological factors that can influence behavioral expression into account. The animal is considered as consisting of an “ego” and “soma,” these being conceptualized as concentric circles surrounding the gene carrier itself. The hierarchy of responses present to protect the gene carrier together with their motivatory causal factors and their energy expenditures are described and agonism considered as a means by which optimal inclusive fitness can be attained.  相似文献   
74.
静息态脑活动的研究关注个体在清醒、静卧、闭眼时脑的活动情况,大量实验证明静息状态下大脑仍进行着持续不断的信息加工活动,并且消耗大量能量。本文在阐述无意识活动特性以及总结静息态脑能量消耗研究的基础上,提出用无意识活动解释静息态脑能量消耗的观点,强调在研究无意识活动的心理意义的同时,还要研究无意识活动的神经机制及其生理表现。  相似文献   
75.
76.
This study examined self-regulation in the form of selective optimization with compensation (SOC) at work as a moderator of the relationships of job control (as a job resource) and feeling recovered and energized in the morning (as a personal energy resource) with self- and coworker-rated work engagement. SOC was hypothesized to offset low levels of job control and low levels of personal energy. Based on a sample of 405 public-service employees in Germany, including a multi-source subsample of 141 employees and their respective coworkers, the results showed that SOC use moderated the relationship between the level of personal energy and self-ratings as well as coworker ratings of work engagement such that SOC mitigated low levels of personal energy. SOC at work did not offset low job control. The results suggest that using SOC is particularly important when employees lack energy. SOC strategies should, therefore, be fostered by managers and organizations.  相似文献   
77.
This paper examines, for the first time, the relationship between realization relations and the free energy principle in cognitive neuroscience. I argue, firstly, that the free energy principle has ramifications for the wide versus narrow realization distinction: if the free energy principle is correct, then organismic realizers are insufficient for realizing free energy minimization. I argue, secondly, that the free energy principle has implications for synchronic realization relations, because free energy minimization is realized in dynamical agent-environment couplings embedded at multiple time scales.  相似文献   
78.
    
This article explores the contribution of the Structural Topic Model (STM) to study the intertwining of social representations, attitudes, and identities. We examine newspapers’ discourse on energy transition in a coal-dependent region (Sulcis, Italy), whose identity and economy are built around mining and carbon-intensive industry. Drawing upon Social Representations Theory, we combined STM and qualitative content analysis to examine how newspapers represented the energy issue in Sulcis, and how these representations (including denotative and connotative facets) differed according to the social identities’ salience. Results show that coal is legitimated by discourses making salient local identities and providing continuity in the place–identity link, with no alternative to extractivism. When the Sardinian superordinate identity becomes salient, new themes emerge (e.g., renewables) but energy transition retains ambivalent or negative connotations. Overall representations seem to replicate and reflect processes of domination and injustice hindering a just transition, potentially explaining negative attitudes and collective resistance to decarbonization.  相似文献   
79.
    
ABSTRACT

The literary oeuvre of Marquis de Sade (1740–1814) has attracted a great deal of interest over the past 200 years, not only from writers, but also from numerous leading philosophers. Among them is Georges Bataille, who particularly emphasizes the apathetic character of the Sadean libertines, meaning that they feel nothing at all. More specifically, the French philosopher focuses on their apathetic enjoyment that goes hand in hand with the abuse of victims. The goal of this article is to clarify that peculiar pleasure by comparing it, among other things, with stoicism and mysticism. It will be shown that in the Sadean universe not moral transgression is central, but rather the transgression of a metaphysical boundary, i.e. the boundary between the human and non-human.  相似文献   
80.
    
This article discusses Zohar’s subversive reflexive aesthetics, termed the “Archimedean-lever ethics,” comprised of three stages: the world rendered from one perspective; the same world rendered from a different perspective, challenging or destroying the first; and awareness of the shift of perspectives. It argues that Zohar’s creative energy, imbued with male sexuality, derives from this collision, and examines its ethical aspect in relation to Zionist values during the 1950s and 1960s. Zionism and Israel should always consider more than one perspective, being able not only to build but also to destroy (convictions, territories) in order to bring change, with destruction thus becoming a particular form of creation. However, in Zohar’s films made during the 1970s, the male sexual energy becomes an endless sexual appetite, expressed mostly through coveting gazes, which is no more than a cover up for male impotency, tantamount to Israel’s endless appetite for land.  相似文献   
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