Accounting for Racism Against Maori in Aotearoa/New Zealand: A Discourse Analytic Study of the Views of Maori Adults

Previous discursive studies on the construction, reproduction and justification of racism have focussed on the accounts of perpetrators to the exclusion of the targets of racist talk. The current study redresses this imbalance by exploring the talk of targets of racism in Aotearoa/ New Zealand. Interviews were conducted with 24 participants, 19 Māori and five Pākehā partners. Our social constructionist discourse analysis identifies four primary discourses that participants drew on to account for racism, two of which resonated strongly with the literature and two which spotlighted new areas of interest. A discourse of ignorance functioned to allow participants to account for racism by highlighting Pākehā ignorance of Māori people and culture, and of racism itself. The second discourse implicated the media for emphasising negative Māori news, avoiding positive Māori achievements and promoting negative stereotypes. A third discourse constructed Pākehā as possessing an innate sense of superiority which contributed to racism, and fourthly, institutionalised racism was used by participants to construct a colonial society which continued to marginalise Māori. Finally we consider the implications of these findings with respect to existing literature, some implications around the intersectionality and relationship between these discourses, and the importance of potential gains in understanding made possible through the study of targets' perspectives. Copyright © 2015 John Wiley & Sons, Ltd.     

Terrorism in the Evolution Wars: Mass Media and Human Nature

Antievolutionist and New Atheist pundits invoke the specter of terrorism in widely distributed mass media. Notably, allusions to terrorism within such Evolution Wars communications are frequently associated with discourse on human nature, morality, and values. Such discourse includes references to substantive and relational traits linked with human distinctiveness, as well as the moral implications of evolution and religion. This paper examines broadcasts disseminated by the most media vocal Darwin skeptics and New Atheists, revealing the ways in which the dread of terrorism is married to discussions of evolutionary theory.     

Flashpoints in Interpreting Paul

In this article, Luther Seminary New Testament scholar Arland Hultgren outlines the unresolved issues of the “New Perspective on Paul”: (1) the question of legalism in pre‐Pauline Judaism; (2) justification by faith; and (3) the use of the objective or subjective genitive in the “pistis Christou Debate.” On the question as to whether Luther got Paul right, Hultgren points out a difficulty, namely, those addressing this question frequently fail to designate precisely what they mean by “Lutheran.”     

The New Rhetoric’s Inheritance. Argumentation and Discourse Analysis

This paper aims at showing how the New Rhetoric’s insights allow for an integration of argumentation studies in linguistic investigation, and more specifically in discourse analysis. Claiming that argumentativity is a constitutive feature of discourse, it endeavors to explore logos as both reason and language by analyzing patterns of reasoning in their discursive actualization. In this approach, the attempt at influencing the audience’s representations is analyzed in the complexity of a discourse explored in its formal and socio-institutional dimensions.

The relationships among verbal short-term memory, phonological awareness, and new word learning: evidence from typical development and Down syndrome

This study examined the correlates of new word learning in a sample of 64 typically developing children between 5 and 8 years of age and a group of 22 teenagers and young adults with Down syndrome. Verbal short-term memory and phonological awareness skills were assessed to determine whether learning new words involved accurately representing phonological information in memory. Results showed a relationship between verbal short-term memory measures and typically developing individuals’ ability to learn the phonological form of novel words but not their ability to learn the physical referent of new words. Similarly, individuals with Down syndrome showed impaired verbal short-term memory and impaired form but not referent learning. Together, these findings specify the circumstances in which an accurate phonological representation within short-term memory is required for new word learning.     

新媒体研究述评及其心理学研究取向

新媒体的横空出世,对人们的生活带来极大影响。针对新媒体自身的一些问题及其影响,国内外进行了一系列研究。在综观相关研究成果基础上,介绍了新媒体的内涵与外延、特征及新媒体时代的起始时间,并主要介绍了新媒体的研究焦点,包括新媒体对人们生活方式及生活质量的影响,影响人们对新媒体态度及行为背后的心理因素分析。最后,在综合评价已有研究的基础上,提出应进一步加强新媒体的心理学研究取向,同时指出新媒体研究问题的具体深入化、方法的多元化及研究的本土化是未来的研究趋向。     

毛泽东与二十世纪中国的新道德——纪念毛泽东同志诞辰110周年

二十世纪上半叶,毛泽东引领的社会变革中诞生的新道德与新政治,二者紧密结合,形成了新德治,包括新道德、新人格、新风尚。新德治是对古典德治传统的一次革命,而对于新时期的政治文化和道德建设来说,它又是直接的历史前提条件,是应该加以梳理和承接的新传统。     

现代新儒家的易学思想论纲

现代新儒家代表人物特重<易传>,他们借助于诠释<易传>来阐发自己的哲学思想.熊十力的易学是以"乾元"为中心的本体-宇宙论;马一浮的易学是以"性理"为中心的本体-工夫论;方东美的易学是以"生生"为中心的形上学;牟宗三的易学是以"穷神知化"为中心的道德形上学;唐君毅的易学是以"神明之知"为中心的天人内外相生相涵的圆教.他们以现代哲学的观念与问题意识重点阐发了<周易>哲学的宇宙论、本体论、生命论、人性论、境界论、价值论及其间的联系,肯定了中国哲学之不同于西方哲学的特性是生机的自然观,整体和谐观,自然宇宙和事实世界涵有价值的观念,至美至善的追求,生命的学问和内在性的体验.他们重建了本体论和宇宙论,证成了超越性与内在性的贯通及天与人合德的意义.     

Janus‐faced nature of colorblindness: Social dominance orientation moderates the relationship between colorblindness and outgroup attitudes

Colorblindness is a popular diversity ideology promoted as a means to intergroup harmony in ethnically diverse nations. While some research suggests that colorblindness reduces intergroup bias, other work suggests that colorblindness may increase it. The present research utilizes a national sample of European New Zealanders to examine whether the relationship between colorblind endorsement and outgroup attitudes is moderated by perceivers' individual differences in social dominance orientation (SDO). Data revealed that for participants low in SDO, colorblind beliefs predicted more negative attitudes toward ethnic minorities. However, for those high in SDO, colorblind beliefs predicted more positive attitudes toward ethnic minorities. Taken together, these findings suggest that colorblindness is not all good or bad for intergroup relations—instead, its effects may depend on perceivers' own egalitarian sentiments.