Cognitive style and recognition memory in young adults

Differences between impulsive and reflective subjects may be related to the amount of information processed in a given task. This possibility was tested in a visual-verbal probe recognition task. Twenty-three impulsive and 23 reflective adults subjects were divided into experimental and control groups. Experimental subjects were briefly exposed to a complex stimulus, whereas control subjects were given a comparable exposure to a different stimulus. Subjects were asked to choose between equal number of positives (stimulus-relevant) and negative probe items. A comparison of areas under memory operating characteristic curves for experimental subjects indicated that the recognition threshold for positive probes for impulsive subjects was significantly lower than the threshold for reflective subjects. The difference between subjective likelihood criteria was not significant. Also, accuracy of experimental subjects was significantly greater than that of control subjects. Differences in information availability were thought to be indicative of differences in selective attention processes.     

On the evidence for linguistic abilities in signing apes.

F. Patterson (Brain and Language, 5, 56–71) described signing behavior by a gorilla, Koko, which she interpreted as evidence for linguistic abilities in apes. We evaluate her claim with respect to her evidence, additional evidence from other ape language studies, and studies of the sign language of the deaf. We conclude that her report does not include the appropriate data or analyses and that her conclusions are unjustified. Ape signing shows little resemblance to either the speech of hearing children or the signing of deaf children. Some nonlinguistic interpretations of this behavior and methodological issues are considered.     

Constructing content and delimiting choice: International coverage of KAL Flight 007

For more than two decades, international debate over a New World Communication and Information Order has called attention to the question of whether or not newspapers around the world are limited by the alleged dominance of the international news flow by the Western media. Looking at how six newspapers from around the world covered the 1983 downing of KAL Flight 007 by the Soviet Union, we find that papers are in fact able to shape their coverage of major international events through their choice of providers, their selection and interpretation of subjects and facts, and their use of headlines to emphasize and frame information. Thus, newspapers can delimit choice to suit their own needs and goals.     

SEARCH FOR BELIEFS TO LIVE BY CONSISTENT WITH SCIENCE

Abstract. Instead of separating religion and science into "mutually incompatible realms," the new macromental paradigm of behavioral science permits integration of the two within a single consistent worldview. A new form of causal determinism combines conventional "bottom-up" with emergent "top-down" causation. Traditional materialist tenets are overturned, along with the science-values dichotomy, clearing the way for a science-based value/belief system. Intrinsic ethicomoral directives emerge in which a revised sense of the sacred would help protect the evolving quality of the biosphere, and the rights and welfare of future generations. Subsequent versions of today's changing worldview raise questions of which interpretation to believe. An analysis of "New Age" thinking is called for, and a brief attempt at such analysis is included.     

Dynamics of Interpersonal Political Environment and Party Identification: Longitudinal Studies of Voting in Japan and New Zealand

The dynamical systems theory of groups claims that interpersonal political environment and party identification are dynamically interrelated to provide heuristics under uncertainty. Panel data over the course of a year examined the longitudinal dynamics between social networks, social identifications, and voting behavior among a national sample of registered voters in Japan and a regional sample in Wellington, New Zealand. Respondents with more stable party identification had greater stability in the political preferences of their interpersonal network in both countries; moreover, stability in party identification was predicted by interpersonal political environment and older age in both countries. Stability of party identification predicted voting consistency in both countries, whereas stability of interpersonal political environment made an independent contribution to voting consistency in Japan only. There were cultural differences in levels of interpersonal political environment stability, but the amount of political discussion and ideological stability did not make independent contributions to any of the three main variables. Results provided support for the dynamical systems theory of groups.     

Uphill and Downhill in a Flat World: The Conceptual Topography of the Yupno House

Speakers of many languages around the world rely on body‐based contrasts (e.g., left/right ) for spatial communication and cognition. Speakers of Yupno, a language of Papua New Guinea's mountainous interior, rely instead on an environment‐based uphill/downhill contrast. Body‐based contrasts are as easy to use indoors as outdoors, but environment‐based contrasts may not be. Do Yupno speakers still use uphill/downhill contrasts indoors and, if so, how? We report three studies on spatial communication within the Yupno house. Even in this flat world, uphill/downhill contrasts are pervasive. However, the terms are not used according to the slopes beyond the house's walls, as reported in other groups. Instead, the house is treated as a microworld, with a “conceptual topography” that is strikingly reminiscent of the physical topography of the Yupno valley. The phenomenon illustrates some of the distinctive properties of environment‐based reference systems, as well as the universal power and plasticity of spatial contrasts.     

Organized New Atheism in Germany?

This article provides a comparison of the New Atheism with German organized Humanism in terms of agendas and strategies. It draws on British and American as well as German discourses on the New Atheism and fieldwork on the Giordano Bruno Foundation (Giordano Bruno Stiftung) and the German Humanist Association (Humanistischer Verband Deutschlands). With reference to Johannes Quack’s nonreligion approach, contextual differences are highlighted in order to explain heterogeneities between the New Atheism and organized Humanism in Germany. However, further differences between the two organizations show that context is not everything. The article concludes by raising the question of how these differences should be interpreted: in contrast to the widespread opinion that organized nonreligion is constituted of small competing splinter groups, it suggests that we may observe the development of an international or even transnational movement, which is heckling its religious opponents from different directions.     

JOHN POLKINGHORNE AND BERNARD LONERGAN ON THE SCIENTIFIC STATUS OF THEOLOGY

On the basis of his acquaintance with theoretical elementary particle physics, and following the lead of Thomas Torrance, John Polkinghorne maintains that the data upon which a science is based, and the method by which it treats those data, must respect the idiosyncratic nature of the object with which the science is concerned. Polkinghorne calls this the “accommodation” (or “conformity”) of a discipline to its object. The question then arises: What should we expect religious experience and theological method to be like if they are accommodated to the idiosyncratic nature of God? Polkinghorne's methodological program is typical of postcritical positions in the theology‐science dialogue in holding that the fiduciary element in theological method is simply a species of the fiduciary element that is a de facto part of all knowing—in other words, theological method does not differ in fundamental kind from the methods of the natural sciences. But this program may contain the seeds of an alienation of theological method from the transcendence of God similar to the double self‐alienation of theology described by Michael Buckley in At the Origins of Modern Atheism. I contend that something like Bernard Lonergan's position on how the method of faith seeking understanding is related to the methods of the natural sciences is exactly the sort of thing that one should expect on the supposition of Polkinghorne's principle of accommodation, at least if the God who is the object of theological science is transcendent. The way in which the divine differs from all other objects ought to be disclosed or reflected in religious experience and theological method. Polkinghorne charts the course for an accommodated theology, but it seems to be Lonergan who is more intent on following it.     

New Media and Event: A Case Study on the Power of the Internet

With the rapid growth of the number of netizens in China, the Internet has become one of the most important parts in the lives of people who not only can get more information on the Internet, but can also express their own views. In other words, the Internet has also become a part of real-world events. Drawing on a case study about ‘The Boycott of Carrefour’ in China during the spring of 2008, the paper first discusses the role and functions of new media during the incident. Through analyses of a story about the culture of labeling others and a conflict between burning a wrong flag in this case, the paper then explores the capriciousness of Chinese cyberspace. The author proposes an explanation on how the illusion of truth is generated on the Internet and then influences the events in the real world. The paper concludes that the Internet is not just a simple technological tool, but it is intertwined with the sociocultural contexts in which it is rooted.