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671.
A Markov grammar was developed to account for the sequence of conversational moves in discourse about transgressions. This discourse interrupts ongoing activity and functions to repair the social fabric when inappropriate or awkward behavior has attracted the attention of interactants. A corpus of 1248 such interchanges, obtained in 90 hr of observation in kindergarten through fourth grade classrooms, was the basis of the grammar. Beginning with theoretical assumptions about the canonical form of these interchanges, the process of grammar development was explicitly described and the direction given by pragmatic considerations (such as attaining a balance between parsimony and accuracy) was discussed. The resultant grammar accounted for 83% of the corpus and served as a framework within which age and context effects on the discourse were explored. Loglinear analyses of multiway contingency tables at each transition point in the grammar revealed that the presence vs absence of an adult in the interchange affected the relative preferences for different alternatives at one juncture, but that subjects' ages did not influence the sequencing of discourse as described by the model. The overall approach was considered in relation to the more traditional uses of Markov models and its strengths, weaknesses, and future promise for discourse analysis were discussed. 相似文献
672.
673.
Randall Reed 《Teaching Theology & Religion》2016,19(2):154-174
The millennial generation is distinctive for several reasons, not the least is its growing religious disaffiliation. Given a growing disinterest in religion in general and the Bible in particular especially among the fast growing group of millennial “nones” how can biblical studies classes still be seen as appealing and relevant? This article seeks to answer this question by examining the identity and concomitant values of millennials. As a result of this analysis I argue that while the Bible as inherent authority may be quickly losing its appeal, the Bible as an example of human creativity, group reflection, political rhetoric, and social discourse makes the study of the Bible particularly relevant for millennials contemplating careers in the global marketplace even if the importance of the Bible itself is waning for this generation. I show how in my introductory New Testament class I attempt to implement these ideas. 相似文献
674.
Penny Pei Minn Chai Daniel Shepherd Rex Billington 《Mental health, religion & culture》2013,16(3):265-277
Studying overseas entails a number of transitions and challenges, and the present study investigated the strategies international university students use to cope with stressors. Previous research suggests that international students may be more likely than domestic students to draw on religion/spirituality as a source of dealing with stress, but the direct links between stress, religious coping and quality of life are yet to be documented explicitly. A sample of 679 university students in New Zealand completed the quality of life scale WHOQOL-BREF with an additional WHOQOL module used to assess spiritual, religious, and personal beliefs (SRPB). The students also completed the Perceived Stress Scale and the Brief COPE inventory. Irrespective of stress levels encountered or whether participants were international or domestic students, Asian students were more likely to use religious coping strategies than European students. Unlike European students, Asian students’ use of religious coping was effective in improving psychological and social quality of life. The findings also provide support for the main effects hypothesis of religion/spirituality. The present study demonstrates that cultural factors play an important role in the manner in which individuals maintain mental health and quality of life. 相似文献
675.
The Prayers and Tears of Jacques Derrida: Religion Without Religion, John D. Caputo, Bloomington: Indiana University Press. 1997. The Indiana Series in the Philosophy of Religion, xxix + 374 pp. ISBN 0–253–21112–3 (pbk.) Religion in the Contemporary World: A Sociological Introduction, Alan Aldridge, Polity Press: Cambridge, 2000. vii, 232 pp. ISBN 0–7456–2083–3 The Anthropology of Religion, Fiona Bowie, Oxford, Blackwell. 1999. 284pp, tables & bibliogr. ISBN 0–631 20848–8 (pbk) Theorizing about Myth, Robert Segal, Amherst: University of Massachusetts Press. 1999. 184pp. Cloth £45, paper £15. ISBN 1–558–49194–5 (hbk), 1–558–49191–0 (pbk) 相似文献
676.
Linda A. Parker 《Learning and motivation》1980,11(4):538-559
The CR elicited by an exposure to a lithium-conditioned flavor CS+ was measured in a paradigm which closely approximated traditional conditioned suppression of licking. Rats were first trained to discriminate between a lithiumpaired flavored solution (CS+) and an equally familiar, but safe, flavored solution (CSc). Then, while they consumed a differently flavored test solution, the rats were intraorally infused with either the CS+ or the CSc flavored solution. The immediate aftereffect of the CS+ exposure on consumption of the Test Solution (TS) measured the CR. The CS+ exposure suppressed the consumption of both a novel flavored TS and an unflavored water TS. The strength of the suppressive CR was influenced by the nature of the TS and by the dose of lhe lithium US. 相似文献
677.
678.
Mary Sue Richardson 《Journal of Vocational Behavior》1974,5(1):161-172
The purpose of this study was to clarify the meaning of the construct, career orientation. Fourteen presumed measures of career orientation as well as Super's Work Values Inventory were administered to college women. Analysis of the relationships among these variables identified two relatively independent clusters. The first cluster most closely approximated the usual definition of career orientation. Career-oriented women were found to be highly career motivated and perceived the career role as primary in their adult lives. The second cluster was called work orientation. This orientation characterized women with well-defined occupational aspirations who placed a high value on both the career role and marriage-family responsibilities in their future. Work-oriented women tended to choose traditionally feminine occupations in contrast to the career-oriented women whose aspirations included higher level and less traditional occupations. 相似文献
679.
680.
John C. Thomas 《Cognitive psychology》1974,6(2):257-269
Young adults solved a problem in which hobbits and orcs had to be transported across a river. In Expt I, a Part-Whole group of subjects solved the problem starting at a different state in the middle and then were given the entire problem. Comparison with a Control group indicated that the initial practice of the Part-Whole group did not facilitate their later performance on the same problem segment, but did facilitate performance in a different portion of the problem. In Expt II, some subjects were given feedback halfway through the problem that they were on the right track. Results gave some support to the notion that a possible difficulty in the problem is the subject's belief that he must have entered a blind alley in the search space. However, other difficulties were also involved. Inferences from several different dependent performance variables, the transfer results, and subjects' comments consistently suggested that subjects solving this problem needed to undergo a number of cognitive changes (3–4) that was smaller than the minimum number of external moves required to solve the problem (11). 相似文献