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131.
知识内隐性的判别一直是内隐学习研究领域的研究重点之一,恰当的区分内隐被试和外显被试对于该类研究有着至关重要的意义。本文介绍知识内隐性判别问题的研究历史,由最初的主观标准和客观标准到后来改进的研究方法,指出了随着对待内隐和外显学习两者关系的理论的发展,研究方法有必要与时俱进,并提出了新的区分内隐被试和外显被试的新方法。相对于传统研究方法,新方法从内隐知识和外显知识互为补充、＂任何一种学习即存在内隐学习,也存在外显学习＂的理论指导下,通过被试的猜测水平来判断其内隐水平,并确定＂纯的＂内隐被试的标准。该方法发展地看待内隐学习及其与外显学习的关系,有助于研究者更加深入、精确地研究内隐学习的相关问题。 相似文献
132.
Retirement from elite sport can be highly distressing for athletes, and many report experiencing depression and anxiety in adjusting to this transition. In this article, a discursive psychological approach is employed to explore constructions of choice and identity around elite athletes’ retirements within Australian newsprint media. Within these accounts, three ‘types’ of retirements were identified: retirements occurring in relation to age, injury, or active choice. Retiring with individual agency and at an appropriate time was repeatedly privileged, whereas retiring in different ways was routinely problematised. In privileging particular ways of retiring, certain identity positions were made more accessible than others. Consequently, certain actions and choices are deemed appropriate (or not) for athletes, ultimately constraining decision‐making around retirement. The implications of such limited identity positions and choices are explored in relation to the psychological distress and clinical concerns that emerge among many athletes in the transition out of elite sport. 相似文献
133.
传统以来,中国社会向以儒家人文精神为主体,如此虽提升了人文精神,然亦导致后学末流过度重视人的主体性,而忽略经典中对"自然"的书写,及其中蕴含的超越性。再加上西方理性思潮的影响、科技文明的进步,更助长人的主导与支配性格,如此不仅破坏了自然的秩序,无形中也斫丧了人的超越性。《周易》哲学在揭示自然与人类相互间的关系,故前人往往侧重天人的观照。本文尝试以"自然"为主体观察,试图阐发《周易》经传中对"自然"的书写及其与人文、宗教三者的关系与安排。 相似文献
134.
智能医学呈现出难追溯性、不公平性、过程难以理解性、结果不确定性和数据驱动性的技术特征。上述特征与诊疗场景特性的融合交叠可能诱发医生主体地位被削弱、医患信任危机、医疗资源分配不均加剧以及诊疗结果不确定性增加等风险。为有效防范智能算法的决策风险,在智能医学应用中必须遵循以强化医生主体地位为根本出发点,以降低医患信任危机为主导,以平衡资源分配为方向和以增加诊疗结果确定性为目标的伦理规制。
相似文献135.
XIAO Feng 《Frontiers of Philosophy in China》2022,17(2):309
The emergence of artificial intelligence (AI) technology renders the issue of the cognitive subject in epistemology a prominent one. It challenges the epistemological consensus that humankind is the only cognitive subject. With the development from weak AI to strong AI, the significance of humankind being the cognitive subject will undergo new changes. At present, AI technology does not possess the cognitive ability that humans do. As a result, considering the existing AI technology, the issue related to the cognitive subject to which we must give more attention ultimately concerns the epistemological labor division between human and machine. This division of labor requires the foundation that the technical possibility is governed by the value orientation. From the value perspective of regarding human beings as the purpose, machine intelligence, and the direction and limit of the power that technology brings to cognitive subjects will be clarified. This will let the information technology do what it is meant to do, while people will always be able to reserve the subject status for themselves. 相似文献
136.
Christophe Davis; 《Studies in Ethnicity and Nationalism》2024,24(1):55-70
The paper addresses the contemporary usages of collective memory in the Titanic Quarter's project in Belfast, Northern Ireland. In the wake of the Good Friday Agreement, elected officials proposed urban revitalisation policies that aimed to mitigate the effects of deindustrialisation and the ethnonational conflict. On the old shipyard wastelands, public authorities were relying on the redevelopment of the built environment to suggest a shared urbanity but also a shared past, a connection with a common space, mobilising the myths and memories of the Titanic to achieve this. Yet, in a globalised world where memory increasingly surpasses national borders, it bears into question who is the targeted audience of this revitalised urban memory? Through careful observations in the neighbourhood and its flagship museum, the paper aims to criticise the use and manipulation of a conflictual working-class memory to sidestep Northern Ireland's sectarian divide. 相似文献
137.
The current study explores the ways in which Greek migrants in their early adulthood position themselves in discourse on mobility decisions. For the purposes of the study, 17 virtual interviews with Greek migrants (aged between 25–40 years old) in European cities were conducted. Analysis, based on the principles of critical discursive social psychology, indicated that, in their accounts of migration decision-making, participants positioned themselves in various ways: as career/job seekers, as adventurers, as well as (personal or institutional/economic) crisis-ridden individuals. Multiple subject positions were constituted by an amalgam of rational/practical and affective repertoires which depicted migration as a multifaceted, dynamic and non-linear project. Analysis also highlighted the multiple spatial (transnational, national and local) and dynamic temporal constructions mobilized by participants, in order to construct their motivations for migrating. Discussion of findings suggests that social psychology (a) can vitally contribute to migration literature, by considering ways in which social actors position themselves by the use of historically and culturally specific resources and by their orientation to local interactional concerns in the context of accounting for their mobility and (b) can be benefited by considering spatial and temporal aspects in the analysis of migration. 相似文献
138.
Although there is much talk in various literatures of streams of consciousness, and most of us have an intuitive understanding of such talk, we are far from having a full grasp of what it is that unifies streams of consciousness, binding together the individual experiences that serve as their constituents. In recent years, discussion of this topic has been principally concerned with synchronic unity of consciousness—the form of unity that is exhibited by momentary states of consciousness, or in other words, by time slices or temporal segments of streams. There are two main questions about synchronic unity. First, what is its scope? Are the simultaneous experiences of a single subject necessarily unified? Generally but not necessarily unified? Sometimes unified? And second, what is the nature of synchronic unity? Is it a fundamental phenomenon, and if not, what are the more basic phenomena that constitute it? This essay reviews recent work on these questions, and provides reasons for preferring some answers to others. This article is categorized under:
- Philosophy > Consciousness
- Philosophy > Foundations of Cognitive Science
- Philosophy > Metaphysics
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140.
角膜屈光手术是近年发展起来的治疗屈光不正的重要技术。已应用于临床,并取得了令人鼓舞的结果。尤其是准分子激光的实时扫描跟踪技术,并辅之眼前段成像系统与波前相差技术的一体化,极大提高了手术疗效。纵观其发展过程,认识到角膜屈光手术的发展是多学科联合发展的结果。 相似文献