Randomized controlled trial of a prenatal focused coparenting consultation for unmarried black fathers and mothers: One-year infant and family outcomes

In the infant mental health field, scant conceptual attention has been given to coparenting and family adaptations of non-white family systems, with no evidence-based, community-informed coparenting interventions responsive to unmarried Black mothers’ and fathers’ life circumstances. This study examined 1-year post-partum child and family outcomes of a novel, modest dosage (six sessions) prenatal focused coparenting consultation (FCC) using randomized controlled trial methodology. One-hundred-thirty-eight expectant families (one or both parents identified as Black/African American) were randomized to an intervention (N = 70) or treatment-as-usual (TAU; control) condition (N = 68). TAU families received navigational support in accessing existing community services for pregnant families. Intervention families received TAU plus 6 dyadic FCC sessions led by a Black male-female Community Mentor team. When infants were three and 12 months old, parents reported on coparenting, father engagement, interparental aggression, depressive symptoms, and infant social and emotional adjustment. Intent-to-treat analyses focusing on 12-month post-partum data indicated significant intervention effects on coparenting, interparental psychological aggression, and infants’ emotional adjustment. Improvement was also seen in depression and father engagement, with gains for both groups. Results suggest FCC delivered by same-race Community Mentors to unmarried Black coparents transitioning to parenthood supports infant and family adaptation during the first year of life.     

An assessment of parent involvement in local interagency teams

The results of team members' evaluations of Local Interagency Teams in Vermont are used to assess the participation of parents in one level of the system of care. Active participation in discussions and knowledge of their child's legal rights were consistently highly rated aspects of parent participation. The rating of parents' appearing to feel that they were equal members was consistently low. Attendance at meetings and knowledge of services available showed significant growth over time.     

THE FUTURE OF TEILHARDIAN THEOLOGY

Abstract. The impossibility of predicting the future allows us only to indicate which theological developments seem to be needed. These developments concern our changing perception of the world, which requires a reversal in our understanding of God's Creation, from its most imperfect beginnings to its unforeseeable future. The passing of evolution from the biological to the human level has opened moral dimensions that must be explored. Rather than return to the beginnings of the church, theology needs to try to understand Christian faith within evolution, to reinterpret the past in the light of the new. In evolution, no final doctrine is possible. The necessity for doctrine creates a constant tension with the necessity of its revision. New truth must be paid for by suffering. The need is for a coherent theological vision of Creation, Redemption, and God's action in the world. Teilhard's metaphysics of union may be the key to it. In this view love becomes the central force of creation, which in Teilhard's view opens into an eternal future in God: in its final stage, evolution becomes Christogenesis.     

Mindfulness as a means of reducing aggressive behavior: dispositional and situational evidence

Recent research and theory suggest that mindfulness, or enhanced attention and awareness in the present moment [Brown and Ryan, 2003], may be linked to lower levels of ego-involvement and, as a result, may have implications for lowering hostility and aggressive behavior. Accordingly, we conducted two studies to examine the potential aggression-mitigating role of mindfulness. In Study 1, we found that dispositional mindfulness correlated negatively with self-reported aggressiveness and hostile attribution bias. In Study 2, participants made mindful before receiving social rejection feedback displayed less-aggressive behavior than did rejected participants not made mindful. Discussion centers on potential mechanisms by which mindfulness operates to reduce aggressive behavior.     

Ego involvement moderates the assimilation effect of affective expectations

Based on the affective expectations model and research on mental effort mobilization, two experiments manipulated affective expectations (no expectations versus positive expectations) and ego involvement (low versus high) and assessed participants’ affective reactions to hedonically neutral stimuli. In Experiment 1, evaluations were more positive when participants had positive expectations about neutral photos—but only when ego involvement was low. High ego involvement neutralized this affective expectation assimilation effect. Experiment 2 replicated these findings for experienced mood after reading a hedonically neutral short essay. Furthermore, high ego involvement led to longer response latencies in the affect ratings in Study 1. The findings support the idea that high ego involvement resulted in relatively high mental effort that was necessary to detect discrepancies between affective expectations and stimuli’s real affective potential and therefore moderated the assimilation effect to affective expectations.

Father Involvement and Young,Rural African American Men’s Engagement in Substance Misuse and Multiple Sexual Partnerships

This study was designed to examine the associations of biological father and social father involvement during childhood with African American young men’s development and engagement in risk behaviors. With a sample of 505 young men living in the rural South of the United States, a dual mediation model was tested in which retrospective reports of involvement from biological fathers and social fathers were linked to young men’s substance misuse and multiple sexual partnerships through men’s relational schemas and future expectations. Results from structural equation modeling indicated that levels of involvement from biological fathers and social fathers predicted young men’s relational schemas; only biological fathers’ involvement predicted future expectations. In turn, future expectations predicted levels of substance misuse, and negative relational schemas predicted multiple sexual partnerships. Biological fathers’ involvement evinced significant indirect associations with young men’s substance misuse and multiple sexual partnerships through both schemas and expectations; social fathers’ involvement exhibited an indirect association with multiple sexual partnerships through relational schemas. Findings highlight the unique influences of biological fathers and social fathers on multiple domains of African American young men’s psychosocial development that subsequently render young men more or less likely to engage in risk behaviors.     

More than Just the Breadwinner: The Effects of Fathers' Parenting Stress on Children's Language and Cognitive Development

Despite numerous studies on parenting stress suggesting negative influences on parent–child interactions and children's development, the majority of these studies focus on mothers' parenting stress with little or no acknowledgement of fathers. Using data from the National Early Head Start Research and Evaluation Project, this study examined (i) the effects of fathers' parenting stress during toddlerhood on children's language and cognitive outcomes when children are 3 years old (ii) whether the effects of fathers' parenting stress on children's language and cognitive development vary by child gender? Results from mixed linear models showed fathers' parenting stress predicted children's lower cognitive scores, but there were no gender differences in the effects of fathers' parenting stress on children's cognitive outcomes. In the language domain, boys, not girls, were found to be more susceptible to the effects of fathers' parenting stress. These findings indicated that fathers, in addition to mothers, should be included in early parenting research and interventions. Copyright © 2016 John Wiley & Sons, Ltd.     

Parental Involvement and Children's Academic Achievement in a South Africa Setting

The study ascertained the association between parental involvement and academic achievement of high school students. Structured questionnaire was the main instrument employed to gather information from 115 parents (men = 25; women = 90; age range = 28–45 years) and their 115 children (boys = 38; girls = 77; age range = 15–18 years). Correlation analysis was used to estimate the extent of association between parental involvement and their children's academic achievement. Parental involvement positively correlated with students' academic achievement. Children of parents involved in the home-based learning support activities and direct communication with their children had superior school grades than those from less involved parents.     

How Nature and Beauty Can Bring Scientists and Theologians Together

Theologians and scientists need to focus more on collaboration through common values than on theoretical integration. This article presents two such values: the enjoyment of beauty (the major theme) and secondly, the appreciation and sustaining of the natural world (minor theme). To some degree, it develops an ethic of sustaining nature through the value of beauty. It begins with a Reformed theology of beauty and then draws in related insights from scientists. In the second section, it unfolds the value of sustaining and appreciating the natural world. It concludes with questions for theologians and scientists as they pursue collaboration.     

Nature and Self in New Age Pilgrimage

Several scholars have argued that New Age spirituality is best understood as a form of ‘self-spirituality’ and as an expression of the consumer capitalist tendency to commodify all things, in the process converting religion into a ‘spiritual marketplace’. This article examines the phenomenon of New Age pilgrimage, especially pilgrimage to natural ‘power places’, with a focus on New Age practices at Sedona, Arizona, USA. The author assesses New Age notions of sacred space, nature, and the self, and compares pilgrim practices and sensorial interactions with Sedona's red rock landscape to forms of tourist practice and commodification more prevalent in Sedona. He argues that New Age pilgrimage, in theory and sometimes in practice, rejects the consumerist impulse, and that the New Age ‘self’ is both more open-ended and ‘postmodern’, and less central to New Age practice, than is suggested by the characterisation of New Age as ‘self-spirituality’.