Understanding the weapon focus effect: The role of threat,unusualness, exposure duration,and scene complexity

We examined the role of exposure duration and scene complexity on the weapon focus effect (WFE). Memory for the mock crime was affected more by a weapon than an unusual but nonthreatening object. Threat reduced correct identifications when the event was short but not long; duration of the event did not interact with unusualness. Additionally, we found a WFE for target‐absent lineup decisions, but only for the accomplice lineup, not the object‐wielding perpetrator's lineup. We discuss the implications of these results for illuminating the mechanisms that elicit the WFE.     

场景主旨加工及其机制

场景主旨是指观察者在一次注视场景的过程中所获得知觉和语义信息。近年来, 场景主旨加工研究已经成为视知觉领域的重要内容, 对该问题的研究将有助于揭示视觉信息加工的机制, 对智能机器视觉的研制也有一定的借鉴意义。对场景主旨加工的影响因素、争议性的问题以及场景主旨的神经基础进行评论; 未来可以在场景主旨加工的基本单元、相关的理论解释、层级加工的调节因素、注意的调节作用、时间动力特性和脑功能网络的构建等方面做进一步的探讨。     

场景知觉过程中的动作意图识别

场景即我们生活于其中的真实环境, 社会场景是其重要组成部分。在社会场景知觉的研究中, 动作意图的识别既受场景背景信息的影响, 也与动作的客观对象有关。因此, 研究者可以根据背景-刺激物、刺激物-刺激物关系, 探索动作识别的影响机制; 另一方面, 也可以根据场景的语义约束和物理限制, 依据合理动作原则及其伴随的生理指标检测并识别动作意图。在机器视觉研究领域, 计算机识别模型为社会场景中动作意图的检测和识别提供了新的视角。在未来的研究中, 研究者需要考虑真实场景中动作意图识别能力的发展、动作意图识别的个体差异和文化差异等问题。     

Performance as annihilation or integration?1

What happens when the analyst has the impression of being annihilated by the patient? Analysts have a tendency to use more general, i.e. simplifying, constructions such as destructiveness, psychosis or death instinct as explanatory models. In the authors' view, these constructions in the end evade rather than mirror clinical reality. More recent research points to promising possibilities of differentiation, e.g. psychotic mechanisms which are‐as yet undiscussed‐based on Freud's notion of the partial ‘rent in the relation between ego and external world’. These findings emphasize the restitutive function of a symptom or disturbance, i.e. destruction of a relationship which hinders the therapeutic process and which is not understood initially, instead of solely stressing the destructive meaning in a tabooing gesture. The concept of performance attempts to replace simplifying models with a discriminant process, and will be preliminarily defined and explained in delineation to terms already in use such as acting out, enactment, and role responsiveness. The authors explore the question of how the perception of unthought certainty in the performance can either be recognized as a blueprint, i.e. organizing activity, or as the destruction of the relationship so that a new one can emerge. The evidence from a detailed clinical example shows that many treatments can fail at this point and demonstrates how an understanding of performance in this sense offers a chance for integrating processes that otherwise impede treatment.     

After the storm: enduring differences in mother-child recollections of traumatic and nontraumatic events

Despite a growing literature on the collaborative reminiscing of mothers and children, little is known about the kinds of things mothers and children discuss as they recollect shared traumatic experiences. Do mother-child recollections of a traumatic event differ from their recollections of more benign events? To address this question, mother-child dyads (N=29) discussed a traumatic event, namely a devastating tornado, and two nontraumatic events (one that preceded and one that followed the tornado). Each dyad discussed all three events 4-months post-tornado and again 6 months later. Whereas conversations about both event types (traumatic and nontraumatic) varied with children's age, dyads' recollections of the tornado were significantly longer, more narratively coherent, and more complete than their recollections of nontraumatic events. These differences largely endured over the 6-month retention interval.     

Unassisted recovery from stuttering: self-perceptions of current speech behavior, attitudes, and feelings

The purpose of this study was to investigate the nature of recovery from stuttering based on the experiences of adults who recovered without treatment. Using a semi-structured, open-ended interview format, 15 speakers verified as persons who recovered without treatment were asked to describe their status as everyday speakers. Seven speakers reported that they no longer stuttered and eight reported that they still stuttered on occasion. Interview material was coded and analyzed by the investigators and checked by independent judges. Results suggested that complete recovery was possible for speakers who reported that they no longer stuttered; whereas, those who still stuttered occasionally appeared to no longer be handicapped by stuttering, but required some vigilance to maintain their relatively fluent speech.

Educational objectives: After completing this activity, the learner will be able to: (1) describe the relevance of self-report data for evaluating the nature of recovery from stuttering without treatment; (2) describe the differences in self-perception concerning the nature of recovery for those who no longer have any tendency to stutter compared to those who still have an occasional tendency to stutter; and (3) suggest the possible implications for understanding the nature of recovery from persistent stuttering based on investigations of late recovery without treatment.     

Representation facilitates reasoning: what natural frequencies are and what they are not

A good representation can be crucial for finding the solution to a problem. Gigerenzer and Hoffrage (Psychol. Rev. 102 (1995) 684; Psychol. Rev. 106 (1999) 425) have shown that representations in terms of natural frequencies, rather than conditional probabilities, facilitate the computation of a cause's probability (or frequency) given an effect--a problem that is usually referred to as Bayesian reasoning. They also have shown that normalized frequencies--which are not natural frequencies--do not lead to computational facilitation, and consequently, do not enhance people's performance. Here, we correct two misconceptions propagated in recent work (Cognition 77 (2000) 197; Cognition 78 (2001) 247; Psychol. Rev. 106 (1999) 62; Organ. Behav. Hum. Decision Process. 82 (2000) 217): normalized frequencies have been mistaken for natural frequencies and, as a consequence, "nested sets" and the "subset principle" have been proposed as new explanations. These new terms, however, are nothing more than vague labels for the basic properties of natural frequencies.     

Two Cultures Revisited: New Widening Gaps

Aristotle continues to be a highly cited author in cultural sciences (human and social sciences) and humanities. In the last two decades, his work attracted up to a hundred times more attention than the work of Konrad Lorenz or Edward O. Wilson, who have attempted to synthesize new knowledge on behavior and society and proposed alternatives to traditional, intuitively appealing, explanations. Aristotle's interpretations of the world, which appear to be intuitive to the human mind, were abandoned in natural sciences upon introduction of the experimental method. Human intuition may have been appropriate in conditions under which it was originally selected: for life of small non-anonymous groups of hunters and gatherers in the savannah. Intuition confines human understanding to a simple reality circumscribed by a boundary that can be called Aristotle's barrier. The barrier may only be crossed by experimentation, which is largely missing in cultural sciences. Snow's concept of two cultures may be revisited to characterize a splitting of natural sciences versus cultural sciences. It may also be applied to a widening gulf between science and technoscience. Diverging of the two cultures may have far-reaching consequences for prospects of humankind's survival.     

Revelation between Cognitive Science of Religion and Dialectical Theology

Abstract

The article critically discusses the contemporary relevance and challenges of Rudolf Bultmann's theology of revelation in relation to the basic claims of cognitive science of religion. Underlying the analysis is the assumption that his theology still has some relevance when confronted with the claims from this scientific approach to religion. There are nevertheless also good reasons for arguing that his notion of revelation needs a wider and more experiential focus. The argument for such an experiential-based notion of revelation is provided by an analysis of what features qualified revelatory experience may consist in.