More than just a pretty face and a hot body: multiple cues in mate-choice

Mate preferences have been well studied in social and evolutionary psychology. In two studies (N = 490), using two different measurement techniques, we examined mate preferences for the body and the face in the context of other traits. Results replicated prior research on mate preferences across the sex of the participant and mating duration but clarified the nature of preferences for physical attractiveness. Generally, physical attractiveness was a necessity in short-term mating and for men and traits like kindness were a necessity in long-term mating and for women. Men wanted a short-term mate who had a good body, likely because that body advertises fertility whereas both sexes wanted a mate with a nice face for a long-term mate, which is likely because the face is a cue based on structural properties related to health. Sex and mating-duration differences on preferences for attractive faces and bodies were robust to differences in measurement technique.     

“I Have Not a Want But a Hunger to Feel No Pain” Mexican Immigrant Women with Chronic Pain: Narratives and Psychotherapeutic Implications

We present a foundation for psychotherapy for Mexican immigrant women with chronic pain. We describe research on health care and the multiple identities that influence health behavior, including identity as Mexican, as immigrant, as Mexican woman, and as Christian. The importance of situating the pain narrative within the client’s life narrative is illustrated by interviews with five Mexican immigrant women with moderate to severe chronic pain. Emergent themes revealed the profound impact of culture and gendered imperatives: matriarch, worker, sufferer, stoic. Suggestions for psychotherapy are provided, guided by awareness of core value systems, socioeconomic impact on access to care, and experiences as immigrant.     

Calling a Thing What It Is: A Lutheran Approach to Whiteness

The July 2013 acquittal of George Zimmerman in killing of African American teenager Trayvon Martin and the aftermath demonstrated that America is not yet cured from “the cancer of whiteness” that infects the heart of American Christianity. This article interrogates “whiteness” as a pressing American and religious issue. It looks to Martin Luther's theology of the cross as a way to both expose the sinfulness of whiteness and to offer a framework for dislodging it.     

Feasibility of a Community Intervention for the Prevention of Suicide and Alcohol Abuse with Yup’ik Alaska Native Youth: The Elluam Tungiinun and Yupiucimta Asvairtuumallerkaa Studies

The Elluam Tungiinun and Yupiucimta Asvairtuumallerkaa studies evaluated the feasibility of a community intervention to prevent suicide and alcohol abuse among rural Yup’ik Alaska Native youth in two remote communities. The intervention originated in an Indigenous model of protection, and its development used a community based participatory research process. Feasibility assessment aimed to assess the extent to which (1) the intervention could be implemented in rural Alaska Native communities, and (2) the intervention was capable of producing measurable effects. Scales maximally sensitive to change were derived from earlier measurement work, and the study contrasted implementation process and outcomes across the two communities. In one community, medium dose response effects (d = .30–.50), with dose defined as number of intervention activities attended, were observed in the growth of intermediate protective factors and ultimate variables. In the other community, medium dose effects were observed for one intermediate protective factor variable, and small dose effects were observed in ultimate variables. Differences across communities in resources supporting intervention explain these contrasting outcomes. Results suggest implementation in these rural Alaska settings is feasible when sufficient resources are available to sustain high levels of local commitment. In such cases, measureable effects are sufficient to warrant a prevention trial.     

American Indian Acculturation: Tribal Lands to Predominately White Postsecondary Settings

Grounded theory provided a framework for examining 25 acculturating American Indian college students, 12 relatives of acculturating American Indians, and 7 postsecondary administrators. Acculturation was defined as the transformative process resulting from the integration of tribal culture and predominately White culture. Data sources included individual interviews, focus groups, and artifact analysis. The 16 emergent themes form an acculturation theory centered on a strength‐based acculturation process affecting American Indians’ transition to predominately White postsecondary settings.     

Quaker ideology,colonialism and American Indian education

William Penn, the Quaker who founded Pennsylvania, set out to found a ‘Holy Experiment’ based on Quaker ideals. While he regarded the Native American Indians whose land he purchased as spiritual equals, he still expected them to convert to Christianity and live under British law. Later, Quakers continued to follow this goal, eventually becoming leaders, under President Grant, in the residential school system for Native American Indian children. They supported assimilation, contributing to the destruction of native culture and society, in contradiction to their principles of equality and integrity. This paper explores the process by which Quakers came to feel it necessary to pursue such measures in spite of their egalitarian beliefs.     

Wild tribes and ancient Semites: Israelite-Indian identification and the American West

Rabbi Henry Cohen of Galveston, Texas, carefully preserved a 1916 pamphlet that claimed a common history for ‘Wild Tribes’ of Indians and Jews of antiquity. Why would a Jewish author tie the customs of ‘uncivilised’ tribes to his own religion, and why might it capture Cohen's attention? This article suggests that the ‘Indian-Israelite’ identification appealed to acculturated Jews like Cohen as part of a wider embrace of a vision of manhood that at once held ties to Jewishness and American identity. That is, identification with the American West and frontier emphasised the harmony between Jewishness, a particular type of enlightened Judaism, and Americanisation. A brief survey of three movements – the relatively small-scale Galveston Movement, Jewish agricultural communities and the larger, more diverse Zionist movement – then demonstrates how the gendered and nationalist ideologies of Henry Cohen and other acculturated Jews like him aligned with their imagined constructions of Indians.     

Underground railroads: citizen entitlements and unauthorized mobility in the antebellum period and today

In recent years, some scholars and prominent political figures have advocated the deepening of North American integration on roughly the European Union model, including the creation of new political institutions and the free movement of workers across borders. The construction of such a North American Union, if it included even a very thin trans-state citizenship regime, could represent the most significant expansion of individual entitlements in the region since citizenship was extended to former slaves in the United States. With such a possibility as its starting point, this article explores some striking parallels between the mass, legally prohibited movement across boundaries by fugitive slaves in the pre-Civil War period, and that by current unauthorized migrants to the United States. Both were, or are, met on their journeys by historically parallel groups of would-be helpers and hinderers. Their unauthorized movements in both periods serve as important signals of incomplete entitlements or institutional protections. Most crucially, moral arguments for extending fuller entitlements to both groups are shown here to be less distinct than may be prima facie evident, reinforcing the case for expanding and deepening the regional membership regime.     

Internalization of U.S. female beauty standards as a mediator of the relationship between Mexican American women's acculturation and body dissatisfaction

The relationships among acculturation, internalization of U.S. sociocultural standards of female beauty, and body dissatisfaction were examined in a sample of 211 Mexican American college women. Structural equation modeling was used to identify the paths among these three factors. Results demonstrated that there are two distinct types of body dissatisfaction: global evaluations and composite site-specific evaluations. The relationships between acculturation toward dominant U.S. culture and both types of body dissatisfaction were found to be fully mediated by internalization of U.S. standards of female beauty. There were no relationships between Mexican orientation and any of the study variables. The results from this study imply that it is important for therapists working with Mexican American female clients to assess the client's level of acculturation, examine the cultural (U.S. and Mexican) messages the client receives, and explore how these messages impact her body image.