全文获取类型
收费全文 | 125篇 |
免费 | 7篇 |
国内免费 | 7篇 |
专业分类
139篇 |
出版年
2021年 | 2篇 |
2020年 | 2篇 |
2019年 | 3篇 |
2018年 | 3篇 |
2017年 | 4篇 |
2016年 | 3篇 |
2015年 | 1篇 |
2014年 | 5篇 |
2013年 | 23篇 |
2012年 | 1篇 |
2011年 | 6篇 |
2010年 | 2篇 |
2009年 | 7篇 |
2008年 | 5篇 |
2007年 | 7篇 |
2006年 | 11篇 |
2005年 | 8篇 |
2004年 | 10篇 |
2003年 | 6篇 |
2002年 | 6篇 |
2001年 | 2篇 |
2000年 | 2篇 |
1999年 | 1篇 |
1998年 | 2篇 |
1997年 | 2篇 |
1996年 | 2篇 |
1995年 | 4篇 |
1994年 | 2篇 |
1993年 | 1篇 |
1991年 | 3篇 |
1990年 | 2篇 |
1989年 | 1篇 |
排序方式: 共有139条查询结果,搜索用时 15 毫秒
81.
The presumption of movement 总被引:1,自引:1,他引:0
Alba Papa-Grimaldi 《Axiomathes》2007,17(2):137-154
The conceptualisation of movement has always been problematical for Western thought, ever since Parmenides declared our incapacity
to conceptualise the plurality of change because our self-identical thought can only know an identical being. Exploiting this
peculiar feature and constraint on our thought, Zeno of Elea devised his famous paradoxes of movement in which he shows that
the passage from a position to movement cannot be conceptualised. In this paper, I argue that this same constraint is at the
root of our incapacity to conceptualise the unseen movement at the micro-level and that the aporetic idea of super-position
far from opening the gate on a deeper reality is a symptomatic word for this lack of understanding.
相似文献
Alba Papa-GrimaldiEmail: |
82.
Luciano Floridi 《Synthese》2009,168(1):151-178
The paper argues that digital ontology (the ultimate nature of reality is digital, and the universe is a computational system equivalent to a Turing Machine) should
be carefully distinguished from informational ontology (the ultimate nature of reality is structural), in order to abandon the former and retain only the latter as a promising
line of research. Digital vs. analogue is a Boolean dichotomy typical of our computational paradigm, but digital and analogue
are only “modes of presentation” of Being (to paraphrase Kant), that is, ways in which reality is experienced or conceptualised
by an epistemic agent at a given level of abstraction. A preferable alternative is provided by an informational approach to
structural realism, according to which knowledge of the world is knowledge of its structures. The most reasonable ontological
commitment turns out to be in favour of an interpretation of reality as the totality of structures dynamically interacting
with each other. The paper is the first part (the pars destruens) of a two-part piece of research. The pars construens, entitled “A Defence of Informational Structural Realism”, is developed in a separate article, also published in this journal. 相似文献
83.
Joseph Rotblat and the Moral Responsibilities of the Scientist 总被引:1,自引:0,他引:1
Martin Clifford Underwood 《Science and engineering ethics》2009,15(2):129-134
Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war
period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became
one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death
in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the Nobel Peace Prize, together
with Pugwash Conferences on Science and World Affairs (that he helped found) in 1995. His work in this area ranked with that
of Albert Einstein and Bertrand Russell and this article is an attempt to summarise his life, achievements, but in particular
outline his views on the moral responsibilities of the scientist. He is a towering intellectual figure and his contributions
to mankind should be better known and more widely understood.
相似文献
Martin Clifford UnderwoodEmail: Email: |
84.
Jake Page 《Journal of religion and health》2003,42(2):111-116
The Hopi Indians regard humor, even sexual humor, as a form of prayer in their religious ceremonies. Clowns play an important role among the kachinas, twisting things around to make important points. 相似文献
85.
86.
Norbert M. Samuelson 《Zygon》1993,28(2):267-282
Abstract. Borowitz's book is primarily a systematic response by a liberal Jewish theologian to his perceived challenges from rationalism on one hand and postmodernism on the other. It is within this context that Borowitz discusses issues of the relationship between modern science and Judaism. The first part of this essay is a summary of Borowitz's book. Here I locate Borowitz's place in the general discipline of Jewish philosophy and theology. The second part of the paper is a critique of Borowitz's discussion of postmodernism and liberalism. It is in this concluding section that the issues raised by contemporary science for Jewish religious thought are discussed. 相似文献
87.
88.
生命本质问题是生物学、哲学、物理学等各领域科学工作者共同关心的问题。回顾人们对生命本质问题的认识历程,依据一个新的物理学原理(最大流原理),尝试给出生命的新定义。 相似文献
89.
This study investigated 5‐ to 13‐year‐old children's performance in solving horizontal projectile motion problems, in which they predicted the trajectory of a carried object released from a carrier in three different contexts. The results revealed that 5‐ and 8‐year‐olds' trajectory predictions were easily distracted by salient contextual features (e.g. the relative spatial locations between objects), whereas a proportion of 11‐ and 13‐year‐olds' performance suggested the engagement of the impetus concept in trajectory prediction. The impetus concept is a typical misconception of inertial motion that assumes that motion is caused by force. Children's performance across ages suggested that their naïve knowledge of projectile motion was neither well‐developed and coherent nor completely fragmented. Instead, this study presented the dynamic process in which children with age gradually overcame the influences of contextual features and consistently used the impetus concept across motion problems. 相似文献
90.
Lydia Jaeger 《Theology & Science》2018,16(1):62-78
The Bible reveals a free, contingent act of the triune, personal God as the origin of the world. This paper explores the fruitfulness of taking the contingency of creation as the starting-point for our thinking about the natural world. We will see that the contingency of creation implies a conception of the natural order which is in harmony with modern science. It is the foundation for the experimental method and the use of mathematics, provides an understanding of contingent laws of nature, shows that natural order is open to historical evolution, and makes room for chance and novelty. 相似文献