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31.
Jams S. Nelson 《Zygon》1995,30(2):267-280
Abstract. The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top-down causation are used to understand how God acts in the world. God's action is not an intervention, but is understood on the model of how the mind influences the brain in a downward causative manner. Suggestions for imagining God's actions are discussed.  相似文献   
32.
Wolfhart Pannenberg 《Zygon》1995,30(2):309-314
Abstract. In his book The Physics of Immortality. Frank Tipler has broken a longstanding intellectual taboo by dealing as a physicist with the theological themes of God and immortality, as well by arguing that theology can provide material for concept formation in the field of physics. His work on the anthropic principle convinced Tipler that, since the emergence of intelligent life is of the essence of the universe as a whole, the future of life is of fundamental significance. His Omega Point theory takes theological theories of the future's significance seriously from a scientific point of view. Theories of computers play a central role in Tipler's theory of immortality, and even though many critics have misunderstood his thrust in these theories, they are worthy of further exploration. Perhaps Tipler's most important contribution is his insistence that the world as described by physics is more open to interaction with biblical and theological perspectives than is often believed.  相似文献   
33.
In a series of three experiments, we probed the accessibility of action knowledge in different versions of a virtual environment (VE) with 7-year-old children and adults. Using a PHANToMTM haptic interface, participants performed a virtual throwing task in which they tried to propel a ball from a table to hit a target on the ground. In Experiments 1 and 2, the virtual scene was presented on a computer monitor, and, in Experiment 3, it was projected by using a video projector so that the vertical and horizontal dimensions and the spatial location of the VE corresponded to the real-world dimensions. Results indicate that action knowledge is accessible even in a nonimmersive VE, but also suggest that the need to recalibrate perceptual-motor mappings constrains the accessibility of this kind of intuitive knowledge.  相似文献   
34.
Adults hold several mistaken beliefs about simple mechanical and optical phenomena. In particular, many adults believe that they would be able to see their own image in a mirror before they are in front of it. Similarly, they expect objects to become visible in mirrors before they actually do. This overestimation of what is visible is known as the early error (Bertamini, Spooner, & Hecht, 2003). It has been suggested that incorrect models about mechanics, and therefore erroneous beliefs, develop over time, as evidenced by good performance in young children (Kaiser, McCloskey, & Proffitt, 1986). With respect to knowledge about what is visible in mirrors we report the first developmental data. We confirmed an effect for prospective University students but found no evidence of any early error in children between the age of 5 and 11. This erroneous belief about mirrors develops during the later school years when people develop a system of beliefs based on experience.  相似文献   
35.
Rakison DH  Cicchino JB 《Cognition》2004,94(1):105-7; discussion 109-12
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36.
林桂榛 《周易研究》2005,19(2):52-57
近代科学在欧洲的产生,乃得益于"文艺复兴"以来欧洲学术上"形而上"与"形而下"的大规模分离.而汉以来"独尊儒术"的实现,<易>作为儒家主要经籍以其"仰观天文,俯察地理,中知人事"的宏大叙事与终极关怀,影响了经学时代中国学者的学术兴趣,导致他们将绝大多数精力投入到了以史学为主的"人事"中而非自然事物的研究对象与形而下的研究路径.两个相对独立的历史进程与历史体系或无何可比性:近代科学在欧洲产生只有在产生近代科学的欧洲自我历史进程与历史体系中才能得到解释,中国没有产生近代科学亦复如此.至于将中国科学落后的原由单一性地归结于<易>或儒家经学,这未必符合历史的因果真相与思维的有效推理.  相似文献   
37.
A survey was conducted of a subset of the physics community in order to gain insight into attitudes towards integrating ethics into the physics curriculum. The results indicated significant support among some groups for such an integration yet also revealed significant barriers to this process. Respondents were also asked to suggest topics which should be covered under the heading of ethical issues in physics. The great variety of results indicates both that there are many issues worth investigating and that many in the physics community have given a great deal of thought to these issues.  相似文献   
38.
In a large and detailed survey on the ethics of scientific coauthorship, members of the American Physical Society (APS) were asked to judge the number of appropriate coauthors on his or her last published paper. Results show that the first or second coauthor are more appropriate than later coauthors about whom there is equal and considerable doubt. The probability of any third and subsequent coathors being judged as inappropriate is 23% for the APS guideline, 67% for the tighter guideline of the International Committee of Medical Journal Editors, 59% if the guideline requires “direct contributions to scientific discovery or invention”. Only 3% of respondents report having personally rejected an undeserving scientist who expected to be an author on the last published paper. Respondents seem to be divided into two non-overlapping populations—those who report no inappropriate coauthorship and those who have a more graduated view.  相似文献   
39.
Relationships between degree/area of academic formation and religious and Darwinian views are controversial. This study aimed to compare the religious beliefs and acceptance of Darwinian evolution between two contrasting South American scientific communities (Chile and Colombia), accounting for different degrees and areas of academic formation. In 2018, 115 last year bachelor students (surveyed as freshmen in 2014 for a previous study) from Chile, and 283 first/last year bachelor students, graduate students, and professors from Colombia, all belonging to biology, chemistry, or physics, were surveyed. Chilean students/faculty were significantly more agnostic/atheist, more accepting of Darwinian evolution, and less creationist than their Colombian counterparts. Academic degree and area differently affected these views in both countries, as only in Chile there was a clear tendency among biologists and physicists with higher degrees to hold less religious and creationist views. Marked differences between the history, socioeconomic contexts, and especially in high school and university curricula of both countries might explain these results.  相似文献   
40.
When asked to judge the size of a distant object, older children are more likely than younger ones to report deliberately inflating their judgements to compensate for size underconstancy (Granrud, in press). The current investigation examined whether use of this strategy depends on object distance and whether it is related to individual differences in reasoning, knowledge about size perception, or cognitive style. In two studies, children in Grades 1–3 estimated the size of a distant (61 m away) and near (6.1 m away) disc. In each, half of the children reported inflating their judgement of the distant disc to compensate for a tendency to underestimate its size, but only a few reported using this strategy for the near disc. Self-reported strategy users tended to either judge the distant disc accurately or to overestimate its size, whereas the other children tended to underestimate its size. Strategy reporters obtained higher scores on a test of verbal reasoning, but did not differ from the other children in reflectivity-impulsivity. In Study 1, strategy reporters also showed a better understanding of how distance affects the apparent size of objects in photographs. This understanding was strongly related to verbal reasoning ability. In Study 2, visuospatial reasoning ability was also found to predict who would report strategy use, and this predictive relation was independent of verbal reasoning ability.  相似文献   
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