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121.
KARL PRIBRAM 《World Futures: Journal of General Evolution》2013,69(1-2):42-46
Ervin Laszlo's Science and the Akashic Field claims that there is a shift in Zeitgeist that allows us to view a field that entails coherence among residents of the universe, residents that hitherto have seemed far apart both in space and time. I agree with this claim but suggest that we need to clear up several ambiguities that have hindered understanding and therefore acceptance. Basic to clarification are an understanding of waves, spectra, and the formulations of quantum physics. 相似文献
122.
Eric J. Chaisson 《World Futures: Journal of General Evolution》2013,69(1-2):11-29
The time‐honored concept of change seems capable of accounting for the appearance of matter from the primal energy of the Universe, and in turn for the emergence of life from that matter. As sentient beings, we, perhaps along with other advanced life forms in the cosmos, have become the collective consciousness of the Universe. Our raison d'etre is our ability to appreciate the cosmos—to wonder, to introspect, to abstract, to explain—for technological intelligence is a preeminently evolved agent of the Universe. 相似文献
123.
Ian G. Barbour 《Zygon》2004,39(2):389-391
Abstract. A brief comparison of the Zygon Center for Religion and Science and the Center for Theology and the Natural Sciences is given. The work and emphases of the two Centers overlap but also differ in significant ways. Without neglecting the physical sciences or the Christian tradition, ZCRS would do well to continue to give high priority to the biological sciences and the dialogue with the major world religions. 相似文献
124.
Domenic V. Cicchetti Ph.D. 《Science and engineering ethics》1997,3(1):51-62
The documented low levels of reliability of the peer review process present a serious challenge to editors who must often
base their publication decisions on conflicting referee recommendations. The purpose of this article is to discuss this process
and examine ways to produce a more reliable and useful peer review system.
The author is a Senior Research Scientist & Biostatistician, Child Study Center and Department of Psychiatry in the Yale University
School of Medicine.
Note: The main points of this report were presented at the Annual Meeting of the American Association for the Advancement
of Science (AAAS) in Baltimore, Maryland, on February 9, 1996. 相似文献
125.
采用自由分类和标签分类法,以16道中学物理力学应用题为实验材料,探讨不同学业水平中学生对物理问题的分类及表征差异,以及题目陈述方式(有无示意图)对分类的影响.结果发现: (1)自由分类实验中,学优生侧重于按问题的深层特征(物理原理表征)进行分类,学困生侧重于问题的表面特征(文字表征);题目陈述方式对优困生的分类时间和分类表征也有影响. (2)标签分类实验中,学优生的正确分类题目数量显著高于学困生,有示意图下学优生的正确分类题目数量显著高于无示意图下. 相似文献
126.
127.
以733名中学生为被试,采用结构方程模型对物理环境目标结构、成就目标定向、物理学业情绪及物理学业成就的关系建构模型.结果发现:(1)物理环境掌握目标结构对积极高唤醒、积极低唤醒和消极高唤醒学业情绪皆有显著积极预测作用,而物理环境表现目标结构则只对消极高唤醒和消极低唤醒物理学业情绪有显著积极预测作用;(2)通过成就目标定向中介对物理学业情绪的影响效果,物理学业情绪在成就目标和物理学业成就之间起中介作用,但影响模式不同;(3)研究结果支持学业情绪控制-价值扩展模型. 相似文献
128.
Ervin Laszlo 《Zygon》2006,41(3):533-542
Abstract. Two fundamental issues raised by Lothar Schäfer are considered: (1) the question of a suitable paradigm within which the findings of quantum physics can be optimally interpreted and (2) the question of the assessment of the presence and importance of mind and consciousness in the universe. In regard to the former, I contend that the ideal of science is to interpret its findings in an optimally consistent and minimally speculative framework. In this context Schäfer's assertion that certain findings in quantum physics (those that relate to virtual states) indicate the presence of mind at the quantum level implies a dualistic and hence unnecessarily speculative assumption. In regard to the assessment of mind and consciousness, a consistent and parsimonious paradigm suggests that mind and consciousness are not part of a chain of events consisting of an admixture of physical and mental events but that physical events form a single, coherent set of events, and mental events another set, with the two sets related, as Teilhard (and a number of other philosophers, including White head) affirmed, as the “within” and the “without” (or the “mental pole” and the “physical pole”) of one and the same fundamental reality. This panpsychist as contrasted with Schäfer's dualist paradigm provides a single self‐consistent framework for the interpretation of quantum (and all natural) events while recognizing the presence of mind in the universe as the least speculative realist implication of our immediate experience of consciousness. 相似文献
129.
Studies of social cognitive reasoning have demonstrated instances of children engaging in eye gaze patterns toward correct answers even when pointing or verbal responses are directed toward incorrect answers. Findings such as these have spawned seminal theories, yet no consensus has been reached regarding the characteristics of the knowledge guiding these responses. We tested 2-year-olds’ eye gaze and pointing behavior in an occluded falling event to examine these behaviors within the domain of physical reasoning. In the simplest variant of the task, all children showed correct gaze to the final location of a ball dropped down a curved tube, but only a subset of these children pointed to the correct location. (Others pointed reliably to a location directly below the release point.) With two tubes, all children directed the majority of looking and pointing responses to this erroneous location. The findings are considered in relation to existing models of representational change. 相似文献
130.
Nicholas T. Saunders 《Zygon》2000,35(3):517-544
The recent debates concerning divine action in the context of quantum mechanics are examined with particular reference to the work of William Pollard, Robert J. Russell, Thomas Tracy, Nancey Murphy, and Keith Ward. The concept of a quantum mechanical "event" is elucidated and shown to be at the center of this debate. An attempt is made to clarify the claims made by the protagonists of quantum mechanical divine action by considering the measurement process of quantum mechanics in detail. Four possibilities for divine influence on quantum mechanics are identified and the theological and scientific implications of each discussed. The conclusion reached is that quantum mechanics is not easily reconciled with the doctrine of divine action. 相似文献