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111.
112.
Nóra Sofia Izsó 《World Futures: Journal of General Evolution》2018,74(3):199-208
The information explosion we are witnessing nowadays not only entails a convergence of scientific discipline borderlines, but also means that teachings from long gone eras are becoming ever more clear. This study shows that the teachings of Hermes Trismegistus are only rendered truly comprehensible through the findings of postmodern science. A closer look at the Hermetic axioms reveals that they communicate significant scientific knowledge, although their terminology is reflective of the era in which they were created. These ancient concepts show essential differences from what classical physics teaches, much rather correlating with the results of quantum physics. 相似文献
113.
Ervin Laszlo 《Zygon》2006,41(3):533-542
Abstract. Two fundamental issues raised by Lothar Schäfer are considered: (1) the question of a suitable paradigm within which the findings of quantum physics can be optimally interpreted and (2) the question of the assessment of the presence and importance of mind and consciousness in the universe. In regard to the former, I contend that the ideal of science is to interpret its findings in an optimally consistent and minimally speculative framework. In this context Schäfer's assertion that certain findings in quantum physics (those that relate to virtual states) indicate the presence of mind at the quantum level implies a dualistic and hence unnecessarily speculative assumption. In regard to the assessment of mind and consciousness, a consistent and parsimonious paradigm suggests that mind and consciousness are not part of a chain of events consisting of an admixture of physical and mental events but that physical events form a single, coherent set of events, and mental events another set, with the two sets related, as Teilhard (and a number of other philosophers, including White head) affirmed, as the “within” and the “without” (or the “mental pole” and the “physical pole”) of one and the same fundamental reality. This panpsychist as contrasted with Schäfer's dualist paradigm provides a single self‐consistent framework for the interpretation of quantum (and all natural) events while recognizing the presence of mind in the universe as the least speculative realist implication of our immediate experience of consciousness. 相似文献
114.
115.
Nicholas T. Saunders 《Zygon》2000,35(3):517-544
The recent debates concerning divine action in the context of quantum mechanics are examined with particular reference to the work of William Pollard, Robert J. Russell, Thomas Tracy, Nancey Murphy, and Keith Ward. The concept of a quantum mechanical "event" is elucidated and shown to be at the center of this debate. An attempt is made to clarify the claims made by the protagonists of quantum mechanical divine action by considering the measurement process of quantum mechanics in detail. Four possibilities for divine influence on quantum mechanics are identified and the theological and scientific implications of each discussed. The conclusion reached is that quantum mechanics is not easily reconciled with the doctrine of divine action. 相似文献
116.
智商对物理问题解决表征体系动态特征的影响 总被引:1,自引:0,他引:1
基于对物理问题解决表征体系特征的研究,本文用口语报告法,对不同智商水平的被试在解决物理问题过程中表征体系的动态差异进行了实证性研究。结果证明,智商水平对物理问题解决表征体系动态特征的影响显著。 相似文献
117.
Domenic V. Cicchetti Ph.D. 《Science and engineering ethics》1997,3(1):51-62
The documented low levels of reliability of the peer review process present a serious challenge to editors who must often
base their publication decisions on conflicting referee recommendations. The purpose of this article is to discuss this process
and examine ways to produce a more reliable and useful peer review system.
The author is a Senior Research Scientist & Biostatistician, Child Study Center and Department of Psychiatry in the Yale University
School of Medicine.
Note: The main points of this report were presented at the Annual Meeting of the American Association for the Advancement
of Science (AAAS) in Baltimore, Maryland, on February 9, 1996. 相似文献
118.
J. W. Traphagan 《Zygon》1994,29(2):153-172
Abstract. This article examines the similarities between notions about the nature of reality held by some Christian mystics (Thomas Merton and the author of The Cloud of Unknowing) and those proposed by physicists David Bohm and Henry Margenau. My aim is to consider how the implications of certain metaphysical interpretations of modern physics may: (1) hold similarities with Christian mystical notions about reality, and (2) be important for guiding future research in ethics. I further look into the traditional approaches to ethical theory that come out of the foundationalist, relativist, and skeptical realist camps and argue that while skeptical realists such as Timothy Jackson are moving in the right direction, further consideration of what is meant by reality is necessary if we are to traverse the gap between foundationalists and relativists. It is here that Christian ethicists in particular have the opportunity to pick up the metaphysical batons carried by physicists like Margenau and Bohm and mystics like Merton and the author of The Cloud and begin investigating the possibility that ethical theory can be approached from a nondualistic perspective. 相似文献
119.
Ian G. Barbour 《Zygon》2004,39(2):389-391
Abstract. A brief comparison of the Zygon Center for Religion and Science and the Center for Theology and the Natural Sciences is given. The work and emphases of the two Centers overlap but also differ in significant ways. Without neglecting the physical sciences or the Christian tradition, ZCRS would do well to continue to give high priority to the biological sciences and the dialogue with the major world religions. 相似文献
120.
采用自由分类和标签分类法,以16道中学物理力学应用题为实验材料,探讨不同学业水平中学生对物理问题的分类及表征差异,以及题目陈述方式(有无示意图)对分类的影响.结果发现: (1)自由分类实验中,学优生侧重于按问题的深层特征(物理原理表征)进行分类,学困生侧重于问题的表面特征(文字表征);题目陈述方式对优困生的分类时间和分类表征也有影响. (2)标签分类实验中,学优生的正确分类题目数量显著高于学困生,有示意图下学优生的正确分类题目数量显著高于无示意图下. 相似文献