上博竹书《从政》篇与《子思子》

对上博竹书《从政》篇进行分章排比,可以看出其每一段落都应以“闻之曰”起始,“闻之曰”其实与“子曰”相同。无论形式还是内容,《从政》篇都与保存在《礼记》中的《坊记》、《中庸》、《表记》、《缁衣》等子思著作相近相通,也就是说,《从政》篇与史籍著录的《子思子》不仅形似,而且神似。《孔丛子·公仪》所记鲁穆公与子思的对话,更可说明《从政》篇乃《子思子》佚篇。     

易哲学发展史之一嬗变--陆王心学的易哲学思想探析

陆王心学的易哲学思想的出现,伴随了一定的时代特点,可谓是易哲学史上继王弼义理易之后的一次深刻嬗变.这表现为其以心释易统易、工夫简易直截的鲜明特征,其中蕴涵了心学派易学对象数易及程朱义理易的解构以及为一般易学研究所忽略的易佛沟通问题.从陆王心学的易哲学思想里面,我们可以发现,心学在宋时的诞生以及它最终的衰微,同样不是一个偶然的现象,它在解构"传统"易学的同时也解构了自身.     

The practice research network: Research into practice,practice into research

The purpose of the broader project on which this report is based was to utilize a Practice Research Network, an alternative to traditional clinical studies to 1) identify demographically one practice group, namely professional counselors in the United States, 2) describe their practice patterns, and 3) identify their client population and the efficacy of their clinical work through client outcomes based on actual client reports. This article describes the development of one such nation‐wide Practice Research Network (PRN) and provides some preliminary findings for each phase of the project. Use of the PRN model can help overcome the traditional “research to practice” gap and provide research results into community practice thus integrating outcomes measures into the daily practice of mental health professionals. During the early phases of this project, a software program was developed upon which the participating practitioners could identify the data elements within the parameters of the focus on their agreed‐upon research interests, enter data following client visits over time, and by comparing their own composite profiles and effectiveness with those of other participating practitioners who had clients presenting with similar diagnoses, could alter their own service delivery patterns, therapeutic interventions, or approaches while working with the clients and thereby improve the efficacy of their service. By participating, the practitioners benefited by access to downloadable and printable reports on profiles of 1) their specific clients, 2) their service delivery patterns, and 3) the outcomes or efficacy by their clients’ direct feedback. They were also able to compare these results with the composite data from other practitioners.     

Autochthony through self-organization: Interactivism and emergence in a virtual environment

In this paper we take an interactivist perspective on the computer-mediated classroom, and explore the autopoietic teaching approach in the context of emergence of diversity in the classroom. The POPSICLE (Patterns in Orientation: Pattern-Aided Simulated Interaction Context-Learning Experiment) is presented and discussed, as well as its multiple consequences. POPSICLE is a study of learning in human subjects, as well as of interaction and transfer of knowledge between subjects in a collaborative environment.     

The stranger1

This work concerns a nine‐year analytical experience with a patient who presented as a main feature an apparent inability to experience and express feelings. Right from the beginning the author was confronted with the question of the viability of analytical work, considering transference or emotional involvement in the absence of perceptible establishment of an affective link on the part of the patient. The patient never missed a session, was usually very punctual and presented very rich material, but the accounts of his life, everything he was saying, hearing and observing was manifestly deprived of any emotional meaning for the patient and consequently deprived of sense for the analyst. If, at the beginning, the question was how to communicate with the patient, after some time it became a problem of how to enable the patient to communicate with himself. Confi rming an observation by Bion that the patient is the best colleague the analyst can have, the way forward was indicated by the patient himself. This article is a theoretical exercise based on this clinical experience, using concepts developed by Bion, Ferro and Winnicott.     

What is Classical and Non-Classical Knowledge?

Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic model of subjectivity, the paper arrives at the inference that Mamardašvili is essentially a post-Structuralist thinker who appropriates concepts from various critical and philosophical disciplines to construct his own multi-disciplinary theory of consciousness and perception.     

论中医院校学生专业思想教育的几个关键问题

我国高等中医药教育已取得了长足的进步,但对青年学生的专业思想教育还存在许多薄弱环节,影响了科学、严谨、求实、创新等大学校园文化精神的形成。中医院校学生的专业思想教育应贯穿于中医学科教育的全过程,处理好几个关键性问题:构建中医学理论体系的人文哲学基础;正确对待传统文化;把握中医学的思维特征;探索中医学的现代发展等,对广大师生均显得十分必要。     

悟践疗法与中国心理治疗本土化

中国心理学家在心理治疗本土化方面进行了许多尝试,其中开本土化之先河的是悟践疗法。从悟践疗法的发展可以了解在不同社会历史背景下中国心理治疗本土化的早期特征。悟践疗法的人性主义理论是中国心理治疗本土化的理论产物,强调人性是由生物性、心理性和社会性三方面融合的全方位、全息的整体。悟践疗法的认知与行为的有机结合是中国心理治疗本土化的实践特色。理论和实践证明:悟践疗法具有承前启后、与时俱进的历史和现实意义。     

气质特征对学龄前儿童牙科治疗行为的影响

为探索气质特征对学龄前儿童牙科治疗行为的影响,本研究采用《中国学龄前儿童气质量表(CPTS)》测查了218名3~7岁首次接受牙科治疗儿童的气质特征,同时用Frankl Behavior Rating Scale(FBRS)对其牙科治疗行为进行评估。结果显示:适应性、趋避性及心境三个气质维度得分高的儿童出现牙科治疗行为问题几率大,其中适应性与牙科治疗行为问题相关性最大,气质类型为麻烦型、发动缓慢型儿童易出现牙科治疗行为问题,男孩较女孩更容易出现牙科治疗行为问题。本研究结果为临床儿童牙科医生如何应对有牙科治疗行为问题的儿童提供了理论依据,对如何进行牙科行为管理有一定的临床指导价值。